翻刻
宮ニ者面々之社之儀者可奉迁宮之旨也
神主被申候者一段可然候旧例出申上者
不及子細目出度存ト之事也旧例右ニ記了
七家衆出座ハ保可 順久 重豊也不
参衆 維久 職久 就久 順平也以使季
通 軌久両人被尋之也
次今度造営之余銀ニ而競馬階下之
装束之袍神主着座之装束之袍又右
方之袖并朔日倭文之指貫大紋
御田楽之道具修覆旁可仕之旨也
衆評云
朔日倭文之大紋之指貫之儀者自昔
神主之儲之役也然者所司代目代々
之大紋モ可被成哉 尤自余之社司
衆も指貫可為所望也殊近年者
社職領出来ト云ヒ賄賂料五石充被
現代語訳
（宮に対しては、各々の社の儀については、遷宮を奉るべき旨である。
神主が申されるには、一段と然るべきことであり、旧例を提出して申し上げるならば、子細に及ばず、めでたく存ずることである、とのことであった。旧例は右に記し了んぬ。）
七家衆の出座は、保（順久？）・順久・重豊であり、不参の衆は、維久・職久・就久・順平である。使者として季通・軌久の両人を遣わして尋ねられた。
次に、今度の造営の余銀をもって、競馬・階下の装束の袍、神主着座の装束の袍、また右方の袖、ならびに朔日（一日）の倭文（しずり）の指貫・大紋、御田楽の道具の修覆など、あわせて仕るべき旨であった。
衆評して云く、
朔日の倭文の大紋の指貫の儀は、昔より神主の儲（もうけ）の役（負担すべき役）である。しからば、所司代・目代（代々）の大紋も成されるべきか。もっとも、余の社司衆も指貫を所望とすべきであろう。殊に近年は、社職領が出来（できた）と言い、賄賂料として五石充てを（されて）…
英語訳
(Regarding the shrines of each [family], the matter of the shrine ceremonies concerns the purport that the enshrinement transfer [sengū] should be duly performed.
The Head Priest [kannagi] stated that this would be most appropriate, and that if precedents were to be submitted and reported, there would be no need for further detail, and it was regarded as an auspicious matter. The precedents were recorded to the right [on the previous page].)
Those of the Seven Families [Shichike-shū] who attended were: Ho (Yorihisa?), Yorihisa, and Shigetomi. Those who did not attend were: Korehisa, Norihisa, Narihisa, and Yorihei. Suetsū and Norihisa [Michihisa] were sent as messengers to make inquiries.
Next, from the surplus silver [余銀] from the current construction project, the following items were to be repaired or provided: the court robes [hō] for the costumes worn at the horse races [競馬] and by those below the steps [kaidanka]; the court robes for the ceremonial attire of the officiating Head Priest; the sleeves [sode] for the Right Side [performers]; as well as the divided skirts [sashinuki] and formal robes [daimon] of Shizuri cloth worn on the first day of the month; and the repair of equipment for the Sacred Dengaku performance [O-dengaku]. All of these were to be attended to together.
The assembled opinion [shūhyō] stated:
The matter of the Shizuri-cloth formal-robe sashinuki [divided skirts] for the first day of the month has, since ancient times, been a duty borne by the Head Priest as part of his expected responsibilities [mōke no yaku]. If that is so, should the formal robes [daimon] of the Commissioner's Deputies [shoshidai] and their successive deputies [mokudai] also be provided? Furthermore, it would be natural for the other shrine officials [shashi-shū] to wish for sashinuki as well. In particular, in recent years, it is said that shrine official landholdings [shashoku-ryō] were established, and five koku was allocated as a gratuity [wairo-ryō]...