翻刻
遂御吟味御返事可被仰也ト有之処ニ其返事モ
不聞シテ■【廉？】而御公儀へ供僧被申出候事不届候
伝 奏ヲアナトリタル事也トノ仰ニ而御気色御驚
被成候体也ト云々
九日小雨巳刻晴 今朝之神事如例但正祝重
豊ハ母方ノ／外母（従母也）此比依死去父重副名代ニ参
勤也御鍵ニ被参候ヘハ御鎖不開給社司各以
相談正祢宜順久起座而御鍵ニ被参 次権祝
重栄 次貴布祢々宜就久 次片岡祝職久立
替御鑰ニ雖被参候不開 次氏人兼述保守
詮俊三人被参吟味スレハ御鎖ノ中ニ蜂入
杉檜ノ脂ヲ付而堅メタル也細竹釘ノ類等
ヲ入テ色々ニ乄見レハ開ク依之内陣御料備進
先五官仮新宮祢宜迄被参候時新敷ミス
モカウノ幌ト御裾《割書：冬之裾也
》 是ヲ丸盤ニ居先
別当持参而進上 次如常御料進献也古幌
現代語訳
御吟味の上、御返事をお伝えになるはずのところ、その返事も聞かぬうちに（廉？）、供僧が公儀へ申し出たことは不届きである。伝奏を侮ったことである、とのお言葉で、（伝奏が）非常にお気色を損ねられた様子であったという。
九日 小雨、巳刻（午前十時頃）晴れ 今朝の神事は例の通り。ただし、正祝の重豊は、母方の従母がこの頃亡くなったことにより、父・重副が名代として参勤した。御鍵のところへ参ったところ、御錠が開かなかった。社司たちがそれぞれ相談し、まず正禰宜・順久が座を立って御鍵のところへ参り、次いで権祝・重栄、次に貴布祢禰宜・就久、次に片岡祝職・久立が替わって御鍵のところへ参ったが、やはり開かなかった。次に氏人の兼述・保守・詮俊の三人が参って吟味したところ、御錠の中に蜂が入り込み、杉や檜の脂を付けて固めていたのであった。細い竹や釘の類などを入れて、色々と試みたところ、ようやく開いた。これにより内陣の御料（神饌）を進上するため、まず五官および仮新宮禰宜まで参列した。その際、新しい御簾、もこうの幌と御裾（割書：冬の裾也）を丸盤に載せ、まず別当が持参して進上した。次いで、例の通り御料を進献した。古い幌は…
英語訳
The matter was supposed to be investigated and a reply given thereafter, but without waiting for that reply, the Buddhist priests (供僧, *sōsō*) went directly to the public authorities (公儀, *kōgi*), which was deemed improper. It was stated that this constituted a disrespect toward the Imperial Messenger (伝奏, *tensō*), and it is said that the latter was visibly displeased and alarmed.
**Ninth Day.** Light rain, clearing around the Hour of the Snake (approximately 10 a.m.). The morning rituals were conducted as usual. However, since Shōhōri (正祝) Shigetomi's maternal cousin (従母) had recently died, his father Shigeyori (重副) attended in his place as a substitute (名代). Upon arriving at the sacred key (御鍵), it was found that the sacred lock (御錠) would not open. The shrine officials consulted among themselves, and first the Chief Priest (正禰宜) Nobuhisa rose from his seat and went to the sacred key; next the Assistant Celebrant (権祝) Shigeshige went; then the Kifune Shrine Priest (貴布祢禰宜) Narihisa; then Kataoka Shrine Celebrant (片岡祝職) Hisakatsu — but still the lock would not open. Next, three clansmen (氏人): Kanenori, Yasunosuke, and Akitoshi went to investigate, and discovered that bees had entered the lock and, using the resin of cedar and cypress, had sealed it solid. By inserting thin bamboo slivers and nail-like implements and trying various methods, it was eventually opened. Thereupon, in order to present the sacred offerings (御料) to the inner sanctuary (内陣), those from the Five Officials (五官) down to the Acting New Shrine Priest (仮新宮禰宜) first assembled. At that time, a new sudare reed blind (御簾), a *mōkō* curtain (もこうの幌), and the hem-cloth (御裾; *annotation: the winter hem-cloth*) were placed on a round tray (丸盤), and the Administrator (別当) first brought and presented them. Then the sacred offerings were presented as usual. The old curtain…