翻刻
奈良鳥居入《割書：於テ此神主保可維久
職久三人出向同道ス》 入二鳥居
橋殿細殿之間ニテ左馬寮右馬寮神馬ヲ引事
相談則此上下ノ橋ヲ引橋殿三廻仕之由ヲ申上也
経玉橋入楼門陰陽頭幸徳打 石壇ニてノ役
義等ノ吟味有之経中門而各緒太ヲ脱ス
本宮御前之立砂之間 勅使座又若宮社之
前戸幄屋弁殿諸史之座等之事可奉迁
御之時分弁殿迄案内申セト大納言殿仰也
又中門ヲ出如元御下向有之而 勅使之宿へ御寄
御相談也
松明之タイ松内々社中ニ調置今日宿方へ配ル也
肝煎ノ供一人宿ヘノ使弐人宛有之
先今日日供如常 御備日ノ番也未刻計ニ社司
衣冠木綿襷十手氏人十人同参社頭正殿新
造殿也 奉餝内陣之浜床等其次第社司氏人
混雑而奉餝之 弘治 天正 寛永等ニハ内陣
現代語訳
奈良鳥居に入る（割注：この場所で神主・保可維・久職・久の三人が出迎え、同道する）。二の鳥居に入る。
橋殿と細殿の間にて、左馬寮・右馬寮の神馬を引く件について相談し、すぐにこの上下の橋を渡り、橋殿を三廻りする旨を申し上げた。
玉橋を経て楼門に入り、陰陽頭の幸徳が打つ。石壇での役義等について吟味があり、中門を経て各自が緒太（おぶと）を脱ぐ。
本宮御前の立砂の間、勅使座、また若宮社の前の戸幄屋、弁殿・諸史の座などについて、御遷宮の時分には弁殿まで案内を申せ、と大納言殿の仰せである。
また中門を出て、元のように御下向があり、勅使の宿へ立ち寄り、御相談があった。
松明のたいまつは、内々に社中で用意しておき、今日、宿方へ配布する。
肝煎の供一人、宿への使者二人ずつが付く。
まず今日の日供（にっく）は例のとおりとし、御備え日の番である。未刻頃に社司が衣冠・木綿たすき・十手を着け、氏人十人が同じく社頭の正殿（新造殿）に参る。内陣の浜床などを飾り奉り、その次第は社司と氏人が混雑しながら飾り奉る。弘治・天正・寛永などの例では、内陣は…
英語訳
Entering the Nara Torii gate (marginal note: at this location, three individuals—the chief priest, Hokamui, Kyushoku, and Hisa—come out to meet and accompany the party). Entering the second torii gate.
In the space between the Hashidono (Bridge Hall) and the Hosodono (Narrow Hall), a consultation was held regarding the leading of the sacred horses of the Left and Right Imperial Stables (Samaryo and Umaryo). It was thereupon reported that the horses would be led across the upper and lower bridges and paraded around the Hashidono three times.
Passing through the Tama Bridge and entering the Romon (tower gate), the head of the Onmyoji (Divination Bureau), Kotoku, performs the ritual striking. The duties at the stone platform (ishidan) were deliberated upon, and after passing through the middle gate (chumon), each person removes their obuto (formal footwear cords).
Concerning the area of the sand mounds (tatesuна) before the main shrine, the envoy's seat (chokushi-za), the curtained enclosure (tobarioya) before the Wakamiya Shrine, and the seats of the betto (administrator) and various scribes—the Great Counselor (Dainagon) ordered that notice be given to the betto when the time for the sacred transfer (senkyu) approaches.
Furthermore, exiting the middle gate as before, the party descended and stopped at the lodging of the Imperial envoy for consultations.
Torches were quietly prepared within the shrine and distributed to the lodging parties today.
Each party was assigned one attendant (kimoiri) and two messengers to the lodging.
First, today's daily offering (nikkyu) was conducted as usual, it being the day of the sacred provision watch. Around the Hour of the Sheep (approximately 2 p.m.), the shrine officials dressed in court robes (ikan) with cotton tasuki sashes and jutte, and ten ujibito (shrine attendants) together proceeded to the main shrine hall (the newly constructed hall). The hamayu beds of the inner sanctum were decorated and arranged, with shrine officials and ujibito mingling together in the decoration work. In the examples of Koji, Tensho, and Kan'ei era ceremonies, the inner sanctum was…