翻刻
之餝ハ氏人十人ト有今度ハ社司大勢故皆々
被出共ニ餝也主殿寮来テ莚道ソ敷也
内々参籠屋ニ而木工権助季通一会之式書
立セラル別ニ有之幄ヤノ図有之
勅使参向之時二鳥居内西方立並社司氏人出向
神主一人ハ楼門ノ内ニ而出向也
次楼門北溜ノ内於石壇陰陽頭幸徳打立
案祓之作法事了而撤案《割書：此方ノ人曽而不構也
但銚子ニ酒ヲ入土》
《割書：器 洗米案等ハ此方ゟ
借出ス也》
次仰沙汰人肝煎方 勅使之御出仕諸司之参向
等案内ヲ令新也 即時有参向而御伝奏ハ先忌
子屋ニ入待行弁殿両官掌史生之衆幄
屋ニ着座図ニ見ヘタリ
次御調進之辛櫃等神前之立砂少東方ニ舁居
北南へ長身ニ居置也
次及酉刻社司氏人自参籠屋出仕也社司
現代語訳
内陣の飾りは氏人十人とあるが、今度は社司が大勢いるので、皆々が出て共に飾りを行う。主殿寮が来て莚道を敷く。
内々に参籠屋にて、木工権助・季通が一会の式書を作成させられた。別に幄屋の図がある。
勅使が参向の際、二の鳥居内の西方に社司・氏人が立ち並んで出迎える。神主一人は楼門の内にて出迎える。
次に楼門北の溜の内、石壇において陰陽頭・幸徳が祓の案を打ち立て、祓の作法が終わってから案を撤去する（割注：こちらの人はかつて構わないが、ただし銚子に酒を入れ、土器・洗米・案等はこちらから借り出す）。
次に沙汰人・肝煎方に仰せて、勅使の御出仕・諸司の参向などの案内を新たにさせた。即時に参向があり、御伝奏はまず忌子屋に入って待つ。弁殿・両官掌・史生の衆は幄屋に着座すること、図に見えたり。
次に御調進の辛櫃等を神前の立砂の少し東方に担ぎ置き、北南に向けて縦長に置く。
次に酉刻に及び、社司・氏人は参籠屋より出仕する。社司…
英語訳
Regarding the decoration of the inner sanctum, the records specify ten ujibito (shrine attendants); however, since there are now many shrine officials (shashi) present on this occasion, all of them come out together to perform the decorating. The Tonomoryo (Bureau of Palace Maintenance) arrives and lays out rush matting paths.
Privately, within the sanroya (retreat hall), Moku-no-Gonsuke and Suetsuna were directed to prepare the ceremonial written proceedings (shikisho) for the assembly. A separate diagram of the curtained enclosure (tobarioya) also exists.
At the time of the imperial envoy's arrival, shrine officials and ujibito line up on the western side inside the second torii gate to receive him. One chief priest (kannagi) receives him inside the tower gate (Romon).
Next, within the area north of the Romon known as the tamari, at the stone platform (ishidan), the head of the Bureau of Divination (Onmyotō), Kotoku, erects the ritual purification stand (an) and performs the purification rites (harae), after which the stand is removed. (Marginal note: Our people have never been involved in this matter; however, the sake vessels (choshi), earthenware vessels (doки), washed rice, and the stand (an) are borrowed from our side.)
Next, the sataнin (affair managers) and kimoiri (coordinators) were instructed to newly arrange the reception procedures for the imperial envoy's attendance and the arrival of various officials. The envoy's party arrived immediately, and the go-densō (imperial liaison officer) first entered the imikoya (ritual purity house) to wait. The betto (administrator), both kannshō (shrine officials), and the shishō (scribes) were to be seated in the curtained enclosure, as shown in the diagram.
Next, the lacquered chests (karabitsи) containing the prepared offerings were carried and placed slightly to the east of the tatesuна (decorative sand mounds) before the shrine, positioned lengthwise in a north-south orientation.
Next, around the Hour of the Rooster (approximately 6 p.m.), the shrine officials and ujibito departed from the sanroya (retreat hall) to take up their duties. The shrine officials…