翻刻
装束々帯下重五官役ハ上ニ千早ヲ着自
余社司ハ勘略之氏人十人布衣下重ノ心ニ大帷子
《割書：赤縁但不
付モ有之》 寛永五年ニハ衣冠上ニ千早ヲ着スル也
神人■持六人松明六人歟前駈二行ニ行列也
奈良ノ橋ヨリ二鳥居ニ入自是松明ヲ止各権殿ノ
西ノ渡屋着座各円座壱枚宛 但透席ニ
着而以後也《割書：神主其外沓持白丁傘持ハ無之
》
次大外記官務束帯《割書：五位袍也
》 松明弐人宛布衣
弐人傘持沓持白丁 肝煎 式部丞俊直 内蔵助
氏侍前導
一鳥居二鳥居橋殿上橋ヲ渡 経玉橋入楼
門于時松明左右止先大外記裾ヲ引宣旨目録
一通覧筥ニ入浅沓入中門《割書：供ノ布衣人覧筥持テ
参也》
於唐戸之前而神主へ被渡之神主請取入唐戸
次卞務楼門待居而大外記退出後追而入中門
一通被渡事同前乍両人宿へ湯屋前ゟ退出也
現代語訳
装束は、束帯に下重（したがさね）を着用し、五官役は上に千早（ちはや）を羽織る。その他の社司は簡略な装束とし、氏人十人は布衣（ほうい）に下重の心持ちで大帷子（おおかたびら）を着用する。【割注：赤縁（あかぶち）だが、付けないものもある。】寛永五年（1628年）には、衣冠の上に千早を着用した。
神人（じにん）が幟（のぼり）を持つ者六人、松明（たいまつ）を持つ者六人であろうか。前駆（さきがけ）として二列に行列を組む。
奈良の橋（ならのはし）より二の鳥居へ入り、そこから松明を止めて、各自は権殿（ごんでん）の西の渡屋（わたりや）に着座する。各自に円座（えんざ）一枚ずつ。ただし、透席（すかしせき）に着いた後のことである。【割注：神主、その他の沓持（くつもち）・白丁（はくちょう）・傘持（かさもち）は（この限り）ではない。】
次に、大外記（だいげき）・官務（かんむ）は束帯【割注：五位の袍（うえのきぬ）】を着用し、松明持ち二人ずつ、布衣（ほうい）姿の者二人、傘持・沓持・白丁（はくちょう）、肝煎（きもいり）、式部丞俊直（しきぶのじょうとしなお）、内蔵助（くらのすけ）、氏侍（うじざむらい）が前導する。
一の鳥居・二の鳥居・橋殿・上橋（あげはし）を渡り、玉橋（たまばし）を経て楼門（ろうもん）に入る。この時、松明を左右に止め、まず大外記が裾（すそ）を引いて、宣旨目録（せんじもくろく）一通を覧筥（らんばこ）に入れ、浅沓（あさぐつ）のまま中門へ入る。【割注：供の布衣の人が覧筥を持って参る。】唐戸（からど）の前で神主へ渡され、神主はそれを受け取り唐戸の内に入る。
次に、弁務（べんむ）は楼門で待機しており、大外記が退出した後、追って中門へ入る。一通を渡すことは同前。ただし、両人とも宿へは湯屋前より退出する。
英語訳
The ceremonial dress consists of formal court dress (sokutai) with an under-robe (shitagasane); the five senior officials (gokan-yaku) wear a chihaya (white ceremonial over-robe) on top. Other shrine officials wear simplified attire, and the ten ujibito wear a large katabira (hemp garment) in the manner of a hōi (informal court robe) with an under-robe. [Marginal note: With a red border (akabuchi), though some wear it without.] In the fifth year of Kan'ei (1628), they wore a chihaya over formal court cap-and-robe dress (ikan).
There are six shrine attendants (jinin) carrying banners (?) and six carrying torches, who proceed in two columns as a forward procession.
Entering the Second Torii from Nara Bridge, the torches are extinguished from that point, and each person takes a seat at the covered waiting area (watariya) to the west of the auxiliary shrine (gonden). Each person receives one round mat (enza). However, this is after taking seats at the open-lattice seating area (sukashiseki). [Marginal note: This does not apply to the head priest (kannagi), shoe-bearers (kutsumochi), white-robed attendants (hakuchō), and umbrella-bearers (kasamochi).]
Next, the Daigeki (Senior Secretary of the Grand Council of State) and Kanmu (Administrative Official) wear formal court dress [Marginal note: the robe (uenokinu) of the Fifth Rank], accompanied by two torch-bearers each, two persons in hōi (informal court robe), umbrella-bearers, shoe-bearers, white-robed attendants (hakuchō), the kimoiri (administrative coordinator), Shikibu-no-jō Toshinao, Kurano-suke, and ujizamurai (clan warriors), who serve as a forward escort.
They pass through the First Torii, the Second Torii, the bridge hall (hashidono), and the raised bridge (agebashi), cross the Jeweled Bridge (Tamabashi), and enter the Rōmon (two-storied gate). At this point, the torches are stopped to the left and right, and first the Daigeki, trailing his robes, places the imperial decree document (senji mokuroku), one copy, into the viewing box (ranbako), and enters the inner gate (nakamon) wearing his shallow shoes (asagutsu). [Marginal note: The attendant in hōi carries the viewing box and accompanies him.] Before the Chinese-style door (karado), the document is handed to the head priest (kannagi), who receives it and enters through the karado.
Next, the Benmu (Secretary Official) waits at the Rōmon, and after the Daigeki withdraws, he enters the inner gate in turn. The process of handing over one document is the same as above. However, both persons withdraw to their lodging from in front of the bathhouse (yuya).