翻刻
此扉文ハ大蔵省 内蔵寮ゟ調進之幣物長
持四棹内《割書：壱棹ハ四尺計高弐尺計ハヽ弐尺計有之
外ニ鎖子鍵四手椅何モ白木也緒紺》
アサキ白縄也壱棹ハ高壱尺余ハヽ一尺余長三尺計
有之注連棒縄等同前但綱ハ赤シ 又壱棹ハ高壱尺
余ハヽ同前長弐尺計綱赤シ 又壱棹ハ同前以上白
木作注連ノ餝アリ
此中ニ自 禁中進上之御幣絹柳筥ニ載
有之其目録也如此請取申セトノ解文也五
通也 勅使一通 諸使一通 宣命 弁役
幣物ノ事
次神主右之書立之宣旨解文覧筥共ニ権
社之前土立ニテ向神前奉読也覧筥ハ以後ニ返ス
次御神供内陣外陣ノ分自贄殿刀祢神人
如節供之時進発而祢宜方祝方両方へ入
次神主出向于弁座可奉迁之由申弁殿仰云
例ノ儘ニ迁奉レ小庭ヨリ浅沓ニテ斑幔ノ中ヲ通り
ツクハイテ被申也故ニ沓持内々心得サセ申事也神主
称唯迎入
私云此義昼見繕ニ御参之時大納言殿仰ニ神主ハ
現代語訳
この扉文（とびらぶみ）は、大蔵省・内蔵寮より調進された幣物（へいもつ）の長持（ながもち）四棹（さお）の内のものである。【割注：一棹は高さ四尺ほど、高さ二尺ほど、幅二尺ほどのものがある。外に鎖子（くさりこ）・鍵（かぎ）・四手（しで）・椅（いす）があり、いずれも白木造りで、緒（お）は紺色の】
浅葱（あさぎ）の白縄である。一棹は高さ一尺余り、幅一尺余り、長さ三尺ほどで、注連棒（しめぼう）・縄などは同前。ただし綱は赤色。また一棹は高さ一尺余り、幅は同前、長さ二尺ほどで、綱は赤色。また一棹は同前。以上は白木造りで、注連（しめ）の飾りがある。
この中に、禁中（宮中）より進上された御幣（おんへい）が絹の柳筥（やなぎばこ）に載せられている。その目録がこれであり、「このように請け取るよう申せ」との解文（げぶみ）である。五通あり、勅使（ちょくし）一通、諸使（しょし）一通、宣命（せんみょう）、弁役（べんやく）……
幣物（へいもつ）のこと
次に、神主は右の書立（かきたて）の宣旨・解文を覧筥（らんばこ）とともに、権社（ごんしゃ）の前の土立（つちだち）にて神前に向かい奉読（ほうどく）する。覧筥はその後に返却する。
次に、御神供（おみくう）は内陣・外陣の分を、贄殿（にえどの）より刀祢（とね）・神人（じにん）が節供（せっく）の時と同様に進発し、祢宜方（ねぎかた）・祝方（はふりかた）の両方へ入れる。
次に、神主は弁（べん）の座へ出向き、「（神輿を）遷し奉るべし」との旨を申す。弁殿は「例のままに遷し奉れ」と仰せになる。小庭より浅沓（あさぐつ）にて斑幔（まだらまん）の中を通り、蹲踞（つくばい）して申されるものである。それゆえ、沓持（くつもち）には内々に心得させておくことが必要である。神主は「唯（はい）」と称して迎え入れる。
私（筆者）が申すに、この義（儀）は昼見繕（ひるみつくろい）の御参の時、大納言殿の仰せに「神主は……」
英語訳
This tobira-bumi (door document) concerns the hei-motsu (votive offerings) prepared and submitted by the Ministry of Finance (Ōkura-shō) and the Imperial Storehouse Office (Mikura-no-tsukasa), contained within four long chests (nagamochi). [Marginal note: One chest is approximately four shaku in height, two shaku in depth, and two shaku in width. Additionally there are chain fittings (kusariko), locks, shide (zigzag paper offerings), and stands (isu), all made of plain wood (shiraki), with cords (o) in dark blue (kon).]
The rope is a light blue-and-white cord (asagi shironawa). One chest is over one shaku in height, over one shaku in width, and approximately three shaku in length; the shimenawa rope fittings and the like are the same as above, except the cord is red. Another chest is over one shaku in height, the same width as above, and approximately two shaku in length, with a red cord. Yet another chest is the same as above. All of the above are of plain wood construction and decorated with shime (sacred rope) ornaments.
Within these chests are the sacred offerings (onhei) presented from the Imperial Palace (the Forbidden Interior, kinchū), placed in a willow-wicker box (yanagi-bako) lined with silk. The document described here is its inventory (mokuroku), which is a petition (gebumi) stating "Please receive as listed." There are five copies: one for the Imperial Envoy (chokusha), one for the various envoys (shoshi), one for the imperial proclamation (senmyō), one for the secretary official (ben-yaku)...
Concerning the Votive Offerings (Heimotsu)
Next, the head priest (kannagi) takes the above-mentioned written declarations (kakitate), including the imperial decree (senji) and petition (gebumi), together with the viewing box (ranbako), and reads them aloud before the deity at a standing position on the ground (tsuchidachi) in front of the auxiliary shrine (gonsha). The viewing box is returned afterward.
Next, the sacred food offerings (omiku) for both the inner sanctuary (naijin) and the outer sanctuary (gejin) are dispatched from the Nié-dono (offering kitchen) by the toné (shrine administrators) and jinin (shrine attendants), in the same manner as for seasonal festivals (sekku), and distributed to both the negi-kata (the group of negi priests) and the hafuri-kata (the group of hafuri priests).
Next, the head priest goes to the seat of the Ben official and states that the sacred palanquin should be transferred (moved in procession). The Ben official commands: "Transfer it in the customary manner." Passing through the small garden in shallow shoes (asagutsu) through the midst of the speckled curtain (madara-man), they state this while crouching (tsukubai). Therefore, it is necessary to inform the shoe-bearer (kutsumochi) of this in advance. The head priest responds with "Hai" (yes) and escorts the official inside.
The author's personal note: Regarding this matter, at the time of the midday preparatory visit (hirumi-tsukuroi no omair i), the Grand Counselor (Dainagon) instructed, "The head priest should..."