翻刻
昆布鯛鯣 外記官務江ハ御太刀馬代銀一枚
十九日 今日西池八之丞久馬助鳥ヲ取社中へ預
ラル内々侘言申上候故廿一日ニ被召連可出トノ切紙
来ル
廿日 此参籠内々小社不残正迁宮アリ
廿一日 右両人 森右京 対馬守公儀へ被出候処ニ
侘毎申タル故相済候得共見レハ久馬ハ先日ハ前髪
アリ今日無之罪人預ラレテ居ル者元服シタル事合点不参
【右丁頭書】
十八日夜 廿日夜 廿一日夜 此三ケ夜 木船小社不残正 迁宮アリ 神主保可奉迁師也
此由越前殿へ又申
◦其上ニ而之事トテ両人へ又預り罷帰八之丞
此比奉公ニ被出候由是又公儀ヲ軽タル事也今日
又伝奏召ニ来主計内蔵権助被参候舎利
万事寛永ノ時ノヤウニ仕候ヘト也
廿二日 貴布祢ニ以杉葉新調之木やかけ雪隠
作之伝奏 奉行衆ノ為也奥ニモ仕也
廿三日 天晴 貴布祢正迁宮亥時祢宜就久
奉迁神主着座氏人五人
【左丁の頭書】
端社内外陣ノ 御料 奥社外陣 計ノ御料也
奥ノ分五斗弐升
三合ノ下行也 菓物ノ御膳也 端三斗六升 内陣御料代下行 残七社同前 其割付
四合□□ 一升■ 一升■立 弐升土器 八升御■ 五升壱合銘役人 四升五合矢刀？社
現代語訳
【前頁からの続き】
昆布・鯛・鯣（するめ）。外記・官務へは御太刀馬代銀一枚。
十九日 今日、西池八之丞・久馬助が（境内で）鳥を取り、社中へ預けられた。内々に詫び言を申し上げたので、廿一日に（お上へ）召し連れて出るようにとの切紙（通知書）が来た。
廿日 この参籠中、内々に小社残らず正遷宮あり。
廿一日 右の両人（八之丞・久馬助）を、森右京・対馬守が公儀（幕府）へ出頭させたところ、詫びを申し入れたので一件は相済んだ。しかしよく見れば、久馬は先日は前髪があったが、今日はなく、罪人として預かられている者が元服したということは合点がいかない（けしからぬことである）。
【右丁頭書（欄外書き込み）】
十八日夜・廿日夜・廿一日夜、この三ヶ夜、木船小社残らず正遷宮あり。神主保（某）が遷師を奉った。
このことを越前殿へまた申し上げる。
◦その上でのこととして、両人へまた（身柄を）預けて帰らせた。八之丞はこの頃、奉公に出ているとのこと。これもまた公儀を軽んじた事である。今日また伝奏の召しが来て、主計・内蔵権助が参られた。舎利（の件）、万事寛永の時のようにせよとのことである。
廿二日 貴布祢（神社）に、杉葉をもって新しく調えた木屋（覆い屋）・雪隠（便所）を作った。伝奏・奉行衆のためである。奥（奥社の方）にも作った。
廿三日 天晴れ。貴布祢（神社）の正遷宮、亥の刻（午後十時頃）。祢宜・就久が遷宮を奉り、神主が着座。氏人五人（参列）。
【左丁頭書（欄外書き込み）】
端社（はたしゃ）の内陣・外陣の御料、奥社外陣のみの御料である。
奥の分 五斗二升
三合の下行（支給分）である。菓物の御膳である。端（社） 三斗六升 内陣御料代の下行。残り七社も同前。その割付（配分）は、
四合□□ 一升■ 一升■立 二升土器 八升御■ 五升一合銘役人 四升五合矢刀（？）社
英語訳
[Continued from previous page]
Kombu seaweed, sea bream, and dried squid (するめ). To the Geki (外記, a court secretary) and the Kanmu (官務, a court official): one silver coin equivalent to the horse fee (馬代) in lieu of a ceremonial sword (御太刀).
The 19th Day: Today, Nishiike Hachinojō and Kumasuke were caught taking birds within the shrine precincts and were placed in the custody of the shrine. Since they submitted a private apology (internal plea of contrition), a written notice (切紙) arrived stating that they were to be brought before the authorities on the 21st.
The 20th Day: During this period of ritual seclusion (参籠), all of the small subsidiary shrines (小社) quietly underwent the formal enshrinement transfer (正遷宮) ceremony.
The 21st Day: The aforementioned two individuals (Hachinojō and Kumasuke) were brought before the shogunate by Mori Ukyō and Tsushima no Kami. Since they offered their apologies, the matter was settled. However, upon closer inspection, it was noted that Kumasuke had a forelock (前髪) the other day but does not today — it is incomprehensible (and improper) that a person held in custody as an offender should have undergone the coming-of-age ceremony (元服).
[Right folio, marginal note]
On the nights of the 18th, 20th, and 21st — these three nights — all of the Kibune small subsidiary shrines (木船小社) underwent the formal enshrinement transfer ceremony. The head priest Yasu- (name partly unclear) served as the officiant of the transfer (遷師).
This matter was again reported to the Lord of Echizen (越前殿).
◦ Following that, the two individuals were again released into custody and returned home. It is said that Hachinojō has recently entered into service (奉公). This too is an act of contempt toward the shogunate. Today, a summons again came from the Tenso (伝奏, court liaison), and Kazue and Kurando no Gonnosuke attended. Regarding the sacred relics (舎利), they were instructed that all matters should be conducted as they were during the Kan'ei era (寛永, 1624–1644).
The 22nd Day: At Kifune Shrine, a newly prepared wooden shelter (木屋) and a privy (雪隠) made of cedar boughs (杉葉) were constructed. These were for the Tenso and the magistrates (奉行衆). They were also built at the inner shrine (奥社).
The 23rd Day: Clear skies. The formal enshrinement transfer ceremony (正遷宮) at Kifune Shrine took place at the Hour of the Boar (亥の刻, approximately 10 p.m.). The Negi (祢宜, senior priest) Narihisa officiated the transfer ceremony; the head priest took his seat. Five ujibito (氏人, clan shrine attendants) participated.
[Left folio, marginal note]
The sacred offerings (御料) for the inner and outer sanctuaries of the subsidiary shrines (端社), and only the outer sanctuary offerings for the inner shrine (奥社).
Inner shrine portion: 5 to 2 shō.
This is a disbursement (下行) of 3 gō. It is a meal of confections (菓物). Subsidiary shrines (端社): 3 to 6 shō — disbursement as substitute for the inner sanctuary offerings. The remaining seven shrines are the same. The allocation (割付) is as follows:
4 gō □□ 1 shō ■ 1 shō ■ (standing measure) 2 shō earthenware 8 shō ■ 5 shō 1 gō per named official 4 shō 5 gō [unclear shrine name, possibly Yatō-sha]