翻刻
三合酒 五合後居 但中カン也 重而可尋之
幕白幕重テ牛一社北庵ゟ巫女ヤノ南ノ端迄
一文字ニ引也公義ノ下奉行与力弐人同心十人雑色等ハ
門ノ両脇雨天ノ為ニ板囲杉葉ノヤネ
奥モ同前
弁殿ノ幄屋ハ端社拝殿ノ南東角柱ヲ限巫女ノ
ヤノ方へ長ミニ立此幄中ニ清閑寺弁煕定史史
生副使着座伝奏甘露寺中納言方長ハ不
動堂ニ入行テ遷御待行相済而後正殿之前
砂上ニ掃部寮来薦ヲ三折ニ敷上ニ半畳薄
縁ヲ敷前ニ諸燈台主殿寮構之火ヲ点ス
方長卿有御参向《割書：浅沓
》 先宣命《割書：黄紙
》 有御読之
了而就久脇ヨリ指寄請取 次以奉幣取次
祢宜就久 次弁殿御奉幣 次官唐橋式部
少輔殿御奉幣神主保可ハ神前之右向ニ着
座《割書：円座
壱枚》祢宜祝氏人役人分ハ東方ノ右かけ之
下谷ノ者ノ番所ノ前ニ各円座壱枚宛自余之
参詣之社司氏人ハ悉権殿トノ間幕ノ外ニ居
現代語訳
【前頁からの続き・左丁頭書の続き】
三合（の）酒、五合（は）後居（あとい）。ただし中缶（ちゅうかん）なり。重ねて尋ぬべし。
白幕を重ねて（張り）、牛（社）一社、北庵より巫女屋の南の端まで一文字に引く。公儀の下奉行・与力二人・同心十人・雑色等は、門の両脇（に位置する）。雨天のため、板囲い・杉葉の屋根（を設ける）。
奥（の社）も同前。
弁殿の幄屋（あくや・幕舎）は、端社拝殿の南東の角柱を限りとして、巫女屋の方へ長手（縦長）に立てる。この幄の中に、清閑寺弁・煕（き）・定・史・史生・副使が着座する。伝奏・甘露寺中納言の方長（ほうちょう）は、不動堂に入って遷御（せんご）をお待ちになり、（遷宮が）相済んだ後に、正殿の前の砂上に、掃部寮（かもんりょう）が来て薦（こも）を三つ折りにして敷き、その上に半畳の薄縁（うすべり）を敷く。前（正面）には諸燈台を、主殿寮（とのもりょう）がこれを構えて火を点ずる。
方長卿が御参向あり（浅沓〈あさぐつ〉を着用）。まず宣命（黄紙）を御読みあり。読み終わって、就久が脇より指し寄って（宣命を）請け取る。次に奉幣（ほうへい）の取次を、祢宜・就久が務める。次に弁殿の御奉幣。次に官（として）唐橋式部少輔殿の御奉幣。神主・保可（やすよし／ほか）は神前の右向きに着座（円座一枚）。祢宜・祝・氏人・役人の分は、東方の右かけ（右手の掛け）の下、谷の者の番所の前に、各々円座一枚ずつ（を敷いて座る）。その他の参詣の社司・氏人は、ことごとく権殿との間の幕の外に居る。
英語訳
[Continued from the previous page — continuation of the left folio marginal note]
Three gō of sake; five gō for the post-ceremony (後居, those remaining after). However, this refers to the medium flask (中缶, chūkan). This should be inquired about again at a later occasion.
White curtains (幕) are hung in layers; one shrine dedicated to the ox (牛社), drawn in a straight line from the North Hermitage (北庵) to the southern end of the shrine maidens' building (巫女屋). The shogunate's subordinate magistrates (下奉行), two mounted inspectors (与力), ten foot inspectors (同心), and miscellaneous attendants (雑色) are stationed at both sides of the gate. Because of rainy weather, board enclosures and roofs of cedar boughs (杉葉) are erected.
The inner shrine (奥社) is arranged in the same manner.
The curtained enclosure (幄屋) of the Benden (弁殿, the noble official in charge of ceremonial affairs) is set up lengthwise in the direction of the shrine maidens' building, bounded by the southeastern corner pillar of the subsidiary shrine's worship hall (端社拝殿). Within this curtained enclosure, the following persons take their seats: Seikanji Ben, Ki, Jō, Shi, Shishō (史生, junior clerks), and the Vice Envoy (副使). The Tenso (伝奏, imperial court liaison), Middle Counselor (中納言) Kanzanji, acting as Hōchō (方長, the presiding official), enters the Fudōdō (不動堂, Hall of Fudō Myōō) and awaits the transfer of the divine spirit (遷御). After the ceremony is concluded, in front of the main hall (正殿), on the sand, the Kamon-ryō (掃部寮, the Bureau of Cleaning and Furnishings) comes and lays down rush matting (薦, komo) folded in three, with a half-mat thin bordered mat (薄縁, usube) placed on top. In front (at the front), the Tonomoiryō (主殿寮, Bureau of Palace Upkeep) sets up the various lamp stands and lights them.
Lord Hōchō (方長卿) makes his approach to the shrine (wearing shallow court shoes, 浅沓). First, the imperial proclamation (宣命, in yellow paper) is solemnly read aloud. When the reading is finished, Narihisa (就久) approaches from the side and receives the proclamation. Next, the Negi (祢宜) Narihisa serves as the intermediary for the presentation of votive offerings (奉幣). Next, the Benden (弁殿) presents the votive offerings. Next, the official (官) — the Lord of Karasuhashi Shikibu no Shōyū (唐橋式部少輔殿) — presents the votive offerings. The head priest Yasuyoshi (保可) takes his seat facing right before the deity (using one round rush cushion, 円座). The seats of the Negi, the Hafuri (祝, a lower-ranking priest), the ujibito (氏人, clan attendants), and the various officials are each provided with one round rush cushion, placed in front of the guard post (番所) of those from the valley (谷の者), below the right hanging (右かけ) on the east side. All other visiting shrine administrators (社司) and ujibito are stationed outside the curtains in the space between the main shrine and the auxiliary shrine (権殿).