翻刻
但大幄ハ拝殿ノ東南ノ角柱ヨリ牛一社北／廉（カト）へ
一文字ニ引申候故石壇ノ下ニ各居又公儀之与力
同心ハ馬場内ニ長床門ト門トノ間也
◦今度神主失念故装束ノ袍多ク織セ被申物ヲ
夏冬ノ袍今日貴布祢社へ進上也自着ハ直衣計也
今夜於貴布祢而方長煕定外記官務不動堂ニ
参着アン餅五十入上重ニ□色々入杉折御中へ進上
五斗樽一武家ノ与力衆同前諸役人又同心衆へハ粽谷家
宿トス内々自当所申付也
【図あり】
現代語訳
ただし、大幄（おおあく）は拝殿の東南の角柱より牛一社の北廉（かど）へ一文字に引き申し候ゆえ、石壇の下に各々居る。また、公儀の与力・同心は馬場内の長床門と門との間なり。
◦今度、神主が失念したゆえ、装束の袍（ほう）を多く織らせ申され（準備し）ていた物を（使うことなく）、夏冬の袍を今日、貴布祢社へ進上（献上）する。（神主の）自着は直衣（のうし）のみなり。
今夜、貴布祢（社）において、方長・煕・定・外記・官務（が）不動堂に参着。餡餅五十入り、上重に（□）色々入り（の）杉折（すぎおり）を御中へ進上。五斗樽一（つ）。武家の与力衆も同前（同様）。諸役人、また同心衆へは粽（ちまき）。谷家を宿とす。内々にて当所より申し付けなり。
【図あり】
英語訳
However, since the great curtained enclosure (大幄, ō-aku) is drawn in a straight line from the southeastern corner pillar of the worship hall (拝殿) to the northern edge (北廉) of the Ushi Ichisha (牛一社, the Ox Shrine), each person is seated below the stone platform (石壇). Furthermore, the shogunate's mounted inspectors (与力) and foot inspectors (同心) are positioned within the riding grounds (馬場), in the space between the Nagayuka Gate (長床門) and the adjacent gate.
◦ On this occasion, because the head priest (神主) had forgotten (to arrange for proper vestments), robes (袍, hō) of court costume had been woven in large quantity (in preparation), but (instead of using them for that purpose), the summer and winter robes were today presented as offerings to the Kibune Shrine (貴布祢社). The head priest's own personal wear is limited to the informal court robe (直衣, nōshi) only.
Tonight, at the Kibune Shrine (貴布祢社), the Hōchō (方長), Ki (煕), Jō (定), the Geki (外記, secretary of the Daijōkan), and the Kanmu (官務, administrator) arrive at the Fudōdō (不動堂, Hall of Fudō Myōō). Fifty red bean rice cakes (餡餅) are presented to the shrine, along with cedar-wood boxes (杉折, sugiori) filled with an assortment of items placed in the upper tier (上重), as an offering to the shrine. One barrel of five-tō capacity (五斗樽) [is also presented]. The same applies to the mounted inspectors (与力衆) of the warrior houses (武家). To the various officials and foot inspectors (同心衆), sticky rice dumplings (粽, chimaki) are distributed. The Tani residence (谷家) serves as the lodging. This was arranged privately and on the instructions of this shrine.
[A diagram is present on this page.]