翻刻
廿六日 小雨晴少曇 於同所寄合有之江戸へ為御礼
被下仁体森右京加如意也達而断有之雖然正祢
宜祝ヨリ老年也今度ハ一モ年寄程可然トテ
種々加如意有之而大形相究也貴布祢々宜
就久則貴布祢ノ御礼ノ心ニ加如意究氏人ニハ
内蔵允保守造営奉行故指ツメニ究定也
明後廿八日ニ御公儀へ役者両人召連江戸へ御礼ニ参
度旨窺御出也
廿七日天晴 片岡社正迁宮《割書：祢宜順平代就久
祝職久》
迁宮師職久也
先昨日陰陽寮清祓有之午以前日供■■
《割書：如本宮常之御料也
八脚二ニ備之》 次参籠氏人五人手伝奉
餝御内陣刀祢神人召テ白幕幔幕等
ヲ張白幕一張片岡ノ本宮ノ玉垣ノ端ヨリ周防
社迄張又其／後（ウシロ）ニ仮殿之後張廻二張ス
又片岡橋北東ノ柱ヨリ周防社之一間程前
現代語訳
二十六日 小雨のち晴れ、少し曇り。同所（参籠屋）において寄合が行われた。江戸への御礼のために下向された森右京に加担を求めたが、強く断られた。しかしながら、正祢宜・祝より年配であり、今回は年寄（長老格）として加わるのが適当であるとして、種々の依頼がなされ、おおよそ決着した。貴布祢祢宜の就久については、貴布祢の御礼という趣旨で加担が決まり、氏人については内蔵允保守が造営奉行であることから、特に詰めた上で決定された。
明後日二十八日に、御公儀（幕府）へ役者二人を連れて江戸へ御礼に参る旨を伺い出た。
二十七日 晴天。片岡社の正遷宮。
《割注：祢宜は順平の代として就久、祝職は久》
遷宮の師職は就久が担当した。
まず前日に陰陽寮による清祓が行われ、午（正午）以前に日供（日々の供物）が供えられた。
《割注：本宮の常の御料（供物）と同様。八脚二に備えた》
次いで参籠の氏人五人が手伝い奉仕し、御内陣を飾り付けた。刀祢・神人を召して白幕・幔幕等を張った。白幕一張は片岡の本宮の玉垣の端から周防社まで張り、またその後ろ（背面）に仮殿の後ろ回しとして二張を張った。
また片岡橋の北東の柱から周防社の一間ほど前まで（張った）。
英語訳
The 26th Day: Light rain, then clearing with some cloudiness. A gathering was held at the same location (the pilgrimage lodge). Mori Ukyō, who had come down to offer formal thanks to Edo, was earnestly invited to assist, but firmly declined. Nevertheless, since he was senior in years to the head priest (negi) and the officiating priest (hafuri), it was argued that it would be appropriate for him to participate as an elder this time, and various requests were made, ultimately reaching a general resolution. Regarding Kibune Negi Narihisa, it was decided that he would participate in the spirit of offering formal thanks on behalf of Kibune Shrine. As for the ujibito (shrine community members), since Kurando no jō Yasumori held the post of construction magistrate (zōei bugyō), the matter was settled after careful deliberation.
It was reported that two days hence, on the 28th, two performers would be brought along to travel to Edo to present formal thanks to the Honorable Authorities (the Shogunate).
The 27th Day: Clear skies. Formal enshrinement ceremony (Shōsengū) at Kataoka Shrine.
《Interlinear note: The negi role was filled by Narihisa, acting as deputy for Junpei; the hafuri role by Hisa》
The master officiant (shishoku) for the enshrinement ceremony was Narihisa.
First, a purification ritual (kiyoharae) was conducted by the Bureau of Divination (Onmyōryō) the day before, and the daily offerings (nisshiku) were presented before noon.
《Interlinear note: Same as the regular offerings at the main shrine. Placed on two eight-legged stands (hassoku-ni)》
Next, five ujibito who were in retreat (sankō) assisted in decorating the inner sanctuary (naijin). Tōne (shrine officials) and jinnin (shrine servants) were called to hang white curtains (shiromaku) and decorative hangings (maku). One panel of white curtain was stretched from the end of the sacred fence (tamagaki) at Kataoka's main shrine all the way to Suō Shrine, and behind that, two panels were hung around the rear of the temporary shrine (kariden). Furthermore, curtains were stretched from the northeastern pillar of Kataoka Bridge to approximately one ken (about 1.8 meters) in front of Suō Shrine.