翻刻
開カネ申事
御鉾入カヌルヲ入置タル故出カネ御正中へ手
不届迷惑セラルヽ事
八脚セハキ故本社之日御料不残仕立申ニ
付而御備之時迷惑セシ事
盆瓦半分扉へモタセ御ハセ本田等ハ重
ツメル時ハ備ル也氏神外陣御台盤内々
被盗候故沢田社□分可借用也迁宮
以後ハ片岡社奈良社之外ハ一ツヽ置テ
一ハ高倉畔倉へ入取テ置也
晦日 老若寄会然共勘定ハ無之沙汰人
不得寸隙廿七日ニモ断申候得ハ御免被成候
老若ニモ可有御免候哉否ト被窺候迄也
去廿八日ニ江戸へ御礼ニ可参儀誰々ト書付御公
儀へ被指上森維久貴布祢ノ分ニ冨野就久
現代語訳
〔仮殿の御鎖が粗末であったため、〕開けることができなかった。
御鉾が〔鎖の穴に〕入りきらず、〔無理に〕入れておいたために取り出すことができず、御正中（ごしょうちゅう）へ〔適切に〕手が届かず、迷惑をこうむった。
八脚〔机〕が狭いため、本社の日御料を残らず仕立てて〔並べよう〕としたところ、御備えの際に支障をきたした。
〔覚書：〕盆・瓦〔器〕の半分は扉に持たせ、御はせ・本田等は重ねてつめる時に備えるものとする。氏神〔社〕外陣の御台盤が内々に盗まれたため、沢田社の〔□〕分を借用すべきである。遷宮以後は、片岡社・奈良社の外は一つずつ置き、一つは高倉・畔倉へ入れて〔予備として〕取り置くこととする。
晦日（みそか） 老若〔会〕の寄合があった。しかし、〔費用の〕勘定はなく、沙汰人（さたにん）が〔対応する〕寸隙もなかった。二十七日にも〔参加を〕断ったところ、御免〔の許可〕をいただいた。老若〔会〕においても御免があるべきか否か、と伺いを立てたまでである。
去る二十八日に江戸へ御礼に参るべき〔者の〕儀として、誰々と書き付けて御公儀へ差し上げた。森維久は貴布祢〔社〕の分として、冨野就久は〔以下略〕
英語訳
[Continuing from the previous page: Because the sacred lock of the temporary shrine was of poor quality,] it could not be opened.
The sacred halberd (mihoko) could not be inserted [into the lock mechanism] and, having been forced in, could not be removed; hands could not reach properly to the center of the sacred space (goshōchū), causing considerable difficulty.
As the eight-legged tables were too narrow, an attempt was made to set out all of the daily sacred offerings (hinoryō) of the main shrine without exception, which caused difficulty at the time of the presentation of offerings.
[Memorandum:] Half of the trays and ceramic vessels should be supported against the doors; the o-hase and honda [types of vessels or offerings] are to be stacked and stored, to be presented when the time comes. Since the sacred serving table (odaiban) of the outer sanctuary of Ujigami Shrine was stolen covertly, [one] from Sawada Shrine should be borrowed [for use]. After the sengū, one [table] each is to be placed at shrines other than Kataoka Shrine and Nara Shrine, and one is to be stored in the Takakura or Azekura [storehouse] as a reserve.
The last day of the month [Misoka]: A gathering of the rōjaku-kai (assembly of elders and youth) was held. However, there was no accounting of expenses, and the sata-nin (administrator/official) had not a moment's spare time. Having declined [to participate] on the 27th as well and having received permission to be excused, the inquiry was merely as to whether or not such an excuse might also be granted for the rōjaku [assembly].
Regarding the matter of who was to travel to Edo on the 28th of last month to pay formal respects, a written list of names was submitted to the Go-kōgi (the Tokugawa shogunate). Mori Korehisa [was listed] on behalf of Kibune [Shrine], and Tomino Narihisa [was listed as...the text continues on the next page].