翻刻
究也
評議外ノ事
先日貴布祢奥社之御鍵誰人預候や不審
廿三日之内陣餝期迄不知也森右京持
参之旨然者寛永年中ニ神主取テ被置候ト
見ヘタリ端社分ハ権社迄代官衆ニ預也其
以後寛文五年ゟ八人之巫女衆之中ニ預り
也向後遂吟味□□事
迁宮夜火ヲシメシテ後古御殿ヨリ三度迁宮
師之就久何ヤラン運送也一ハ御正体二ハ何ソ
昼餝時ハ維久職久就久三人外無人各
食ヲ給候内ヌケテ参他之人ニ不見神主
保可曽而不存ト也御経舎利等ハ本宮八
社末社不残取出昨日神宝屋へ舎利塔
七ツ入《割書：七社ノ
分也》 本宮権殿分モ入テ有之也今
度初而白木ノ筥ヲ調金物鎖ヲシテ有之
現代語訳
【結論】
【評議の外の事（追加の議題）】
先日、貴船奥社の御鍵を誰が預かっているのか不審に思われた。二十三日の内陣飾りの期日まで判明しなかったが、森右京が持参したとのことである。寛永年中（1624〜1644年）に神主が取って保管していたと見られる。末社分については権社まで代官衆が預かっていた。その後、寛文五年（1665年）から八人の巫女衆の中で預かることになった。今後は調査を行うこと（以下不明）。
【遷宮について】
夜に火を灯した後、古御殿から三度、遷宮師の就久（あるいは「久」某）が何かを運送した。一つは御正体（神体）、二つ目は何かということである。昼の飾り付けの時は、維久・職久・就久の三人以外に人はおらず、それぞれが食事をとっている間にこっそりと参り、他の人には見えないようにした。神主保可曽（某）は存知せずとのことである。御経・舎利等については、本宮・八社・末社すべてから取り出し、昨日、神宝屋へ舎利塔七つ（七社の分である）を収め、本宮・権殿の分も入れてある。今度初めて白木の箱を整え、金物の鎖をして（施錠して）ある。
英語訳
[Conclusion of previous matter]
[Matters Outside the Regular Deliberation (Additional Agenda Items)]
It was unclear who had been entrusted with the sacred key of the inner shrine (Oku-no-miya) of Kibune Shrine. The matter remained unknown until the deadline of the twenty-third day, when the inner sanctuary was to be decorated; it was then reported that Mori Ukyō had brought it. It appears that during the Kan'ei era (1624–1644), the shrine priest had taken and kept it. The keys for the secondary shrines (massha) were kept by the deputy administrators (daikan) up to the rank of the secondary shrine (Gon-sha). From Kanbun 5 (1665) onward, the keys were held among the eight shrine maidens (miko). Henceforth, a thorough investigation shall be conducted [remainder unclear due to damaged text].
[Regarding the Shrine Relocation (Sengū)]
After lighting fires at night, from the old shrine building (Ko-goten), a person named Narikahisa (or "Hisanari," the reading is uncertain) — the officiant of the sengū — made three trips transporting [sacred objects]. One was the御正体 (go-shōtai, the sacred image/divine body), and the second was something else. During the daytime decoration ceremony, there were only three people — Korehisa, Shokhisa, and Narikahisa — and no others. Each, while others were eating, slipped away unnoticed by others to perform their duties. The shrine priest Hokaso (name uncertain) was reportedly unaware of this. As for the sacred sutras, relics (舎利), and other items, they were removed from the main shrine, the eight subsidiary shrines, and all the branch shrines. Yesterday, seven reliquary stūpas (舎利塔) — one for each of the seven shrines — were brought to the Shinpō-ya (treasure repository), along with those belonging to the main shrine and the secondary shrine (Gon-den). This time, for the first time, plain wooden boxes (shiro-ki no hako) were prepared and fitted with metal locks and chains.