翻刻
廿九日辛未晴 昼過少々夕立早速晴
一今朝修理方沙汰人三人御能舞台へ出頭七町行事六役見物之場所被申付
沙汰人ハ橋懸り松立也并舞台之掃除仲間小者也右相済後大割也
六役出頭上下着也
一今朝職中出頭之義七町之行事東西一年代りニ罷出候也大工壱人屋祢屋壱人
是も歩役也正徳之御造栄以前ハ舞台無之故床几之足なしを敷て舞台
をもふけ橋懸りハ松葉を敷候也正徳之御造栄ニ只今之舞台出来候也
以前ハ今朝東西行事罷出舞台立候故今朝を舞台立と申習し候也
六役之相詰候場所を立帰ル也其跡ニ而修理方ゟ直し也
朝飯後六役出頭惣場所大割也保覚保土直安学顕兼太躬清也五郎太郎
歩壱人間棹縄規箱等為持参也一ノ場《割書：地謡之後梶田社之北ゟ前ハ舞台之
手橋行切弐間四方也 五番衆》
二ノ場《割書：一之場之北同格ニして
弐間四方九番衆》三之場《割書：一ノ場之西梶田社之北ゟ所々弐間半
東西弐間也》四ノ場《割書：二ノ場之北二間
四方二番衆》
五ノ場《割書：舞台之正面西之方
》 六ノ場《割書：舞台之正面弐ツ割ニして
四番衆》 七ノ場《割書：舞台之東方沙汰人
桟敷之前三間四方
八番衆》
八ノ場《割書：舞台之丑寅角三ツ割ニして
西方 六番衆》九ノ場舞《割書：台之丑寅角
三ツ割ニして中 七番衆
》十ノ場《割書：門三ツ割
東ノ端也》
杉之木之所也社用場之前也一番衆也
右相済七場之東供僧中沙汰人桟敷之前へ床几一脚分田口分其南番匠方
其西鱗形之所大夫分一ノ湯之南梶田社也東寺庵分其東刀称分刀祢之南
神人分寺庵之南西賀茂百姓也舞台之南白砂ゟ西之土手へ押廻し七町百姓分也
十手若役中其外銘々出頭ニ而大割済次第直ニ手中之小割也保土場ハ大割之
八之場也当年ハ隼人応氏へ遣ス也
一右湯割相済二ノ鳥居之前今晩夜宮之場所割也西ノ芝ノ切口ゟ一間半東
南ノ芝ノ際ゟ一間北へよせ四間四方也杭四本打縄張也丑寅角ニ間半之所
端懸り也一間程ニ杭弐本打橋懸り之姿縄張いたし候也二ノ鳥居之前夜宮
舞台之縄張ハ松木之杭修理方ゟ受取ニ遣し也能ノ場割之札ハ評議所ゟ
歩拵参ル也一ゟ十迄之書付舞台ニ而執筆被書之也
一今日伊介昼迄参庭掃除松木之残木割候也 昼ゟ帰り也
一近江屋儀兵衛麻上下仕立参ル也
一明朝朝老若之触躬清入来也
一讃次郎為迎喜介差遣也 狂言柑子因幡堂
一今晩夜宮也如例社務代季首別当兼有也能翁鍾馗玉葛金礼八ツ半時済
一今晩神供魚猟本郷井手堰落也七ツ時ゟ明六ツ過迄
丗日壬申 早朝ゟ大夕立辰下刻ゟ晴
一今朝卯ノ刻過老若寄会也出席四氏松一氏燕五保巨八白顕二保潔六晃顕十甫氏九保堯三苗清
七直温 保覚保直安会所学顕披露当月職中勘定帳被差出執筆被読之
一今暁本郷筋堰川候処神供之生雑魚無之不足ニ付河原表ニ而も堰可申哉之旨
現代語訳
【二十九日 辛未 晴 昼過ぎに少々夕立あり、すぐに晴れ】
・今朝、修理方の沙汰人三人が能舞台へ出頭し、七町の行事・六役に見物の場所を申し付けた。沙汰人は橋掛かりの松を立てることを担当し、あわせて舞台の掃除は仲間・小者が行った。それが済んだ後、大割（席の大まかな割り当て）を行った。六役は出頭の際に上下（かみしも）を着用した。
・今朝、職中が出頭した件について。七町の行事は東西が一年交代で出仕する。大工一人・屋根屋一人も歩役（歩いて働く役）として出仕した。正徳の御造栄（正徳年間の造営・修復）以前は舞台がなかったため、足のない床几（脚のない腰掛）を敷いて舞台とし、橋掛かりには松葉を敷いていた。正徳の御造栄によって現在の舞台が出来上がった。以前は今朝のように東西の行事が出向いて舞台を立てたことから、今朝のことを「舞台立て」と言い習わしてきた。六役が相詰めた（詰め合わせた）場所へ立ち帰り、その後修理方が直しを行った。
朝食後、六役が出頭し、総場所の大割を行った。保覚・保土・直安・学顕・兼太・躬清が（担当した）。五郎太郎には歩一人を伴って間棹・縄・規箱等を持参させた。
一の場 〔割書：地謡の後ろ、梶田社の北から前方は舞台の手橋行き切り、二間四方。五番衆。〕
二の場 〔割書：一の場の北、同格にして二間四方。九番衆。〕 三の場 〔割書：一の場の西、梶田社の北から各所、二間半（南北）・東西二間。〕 四の場 〔割書：二の場の北、二間四方。二番衆。〕
五の場 〔割書：舞台の正面西の方。〕 六の場 〔割書：舞台の正面を二つ割りにして。四番衆。〕 七の場 〔割書：舞台の東方、沙汰人桟敷の前、三間四方。八番衆。〕
八の場 〔割書：舞台の丑寅（北東）角を三つ割りにして、西方。六番衆。〕 九の場 〔割書：舞台の丑寅角を三つ割りにして、中。七番衆。〕 十の場 〔割書：門を三つ割りにして東の端。〕
杉の木のある場所で、社用場の前である。一番衆。
右（以上）が済んだ後、七の場の東、供僧中・沙汰人の桟敷の前へ床几一脚分〔田口分〕、その南に番匠方、その西に鱗形の所として大夫分、一の湯の南は梶田社、東寺庵分、その東は刀称分、刀祢の南は神人分、寺庵の南西は西賀茂百姓。舞台の南、白砂より西の土手へ押し回して七町百姓分。十手・若役中、その外各々出頭にて大割が済み次第、直ちに手中（手元）の小割を行った。保土の場は大割の八の場である。当年は隼人・応氏へ渡す。
・右の（場所割・）湯割が済んだ後、二の鳥居の前、今晩の夜宮の場所割を行った。西の芝の切り口から一間半東、南の芝の際から一間北へ寄せ、四間四方とした。杭を四本打ち、縄張りを行った。丑寅角（北東の角）に二間半の所（端掛かり）があり、一間ほどに杭二本を打って橋掛かりの形に縄張りをした。二の鳥居の前、夜宮舞台の縄張りのための松木の杭は修理方から受け取りに遣わした。能の場割の札は評議所から（歩役が）こしらえて参った。一から十までの書付は舞台にて執筆（書記係）が書いた。
・今日、伊介は昼まで参上し、庭の掃除と松木の残り木の割作業を行い、昼から帰った。
・近江屋儀兵衛が麻の上下を仕立てて参った。
・明朝、老若（老中・若中の寄合）の触れとして、躬清が入来した。
・讃次郎を迎えに行かせるため、喜介を差し遣わした。 （狂言）柑子・因幡堂
・今晩、夜宮（宵宮）。例の通り、社務代・季首・別当・兼有が出席。能は翁・鍾馗・玉葛・金礼、八つ半時（午前一時頃）に終了した。
・今晩、神供の魚を（捕るため）本郷井手（の堰）を落とす（水を落とす）。七つ時（午後四時頃）から明け六つ過ぎ（午前六時過ぎ）まで。
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【三十日 壬申 早朝より大夕立、辰の下刻（午前九時頃）より晴れ】
・今朝、卯の刻過ぎに老若の寄会（よりあい）。出席者：四氏（松一氏）・燕五・保巨・八白顕二・保潔六・晃顕十・甫氏九・保堯三・苗清七・直温・保覚・保直安が会所にて（出席）。学顕が披露し、当月の職中勘定帳が差し出され、執筆（書記）がこれを読み上げた。
・今暁（今日の明け方）、本郷筋の堰川を試みたところ、神供の生の雑魚が得られず不足となったため、河原の表（外側）においても堰を行うべきかどうかについて（以下に続く）。
英語訳
**[29th Day, Kanoto-Hitsuji (Cyclical Day), Clear; a brief evening shower in the afternoon, quickly clearing]**
- This morning, three *sata-nin* (shrine administrative officials) from the repair department (*shūri-kata*) came to the Noh stage, and the *gyōji* (officials) of the Seven Blocks (*shichō*) and the Six Roles (*roku-yaku*) were assigned their viewing locations. The *sata-nin* were in charge of erecting the pines at the *hashigakari* (bridge-walkway), while the cleaning of the stage was handled by *nakama* (assistants) and *komono* (lower attendants). After this was completed, the large-scale allocation (*ōwari*) of viewing areas was carried out. The Six Roles officials attended in formal *kamishimo* (upper and lower formal wear).
- Regarding the attendance of on-duty officials (*shokuchū*) this morning: The *gyōji* of the Seven Blocks alternate annually between east and west sides. One carpenter and one roofer also attended in the role of *buya ku* (foot-service roles). Prior to the construction/renovation (*gozōei*) carried out during the Shōtoku era (1711–1716), there was no permanent stage; instead, low stools (without legs) were laid out to form the stage area, and pine branches were spread on the *hashigakari*. It was during the Shōtoku *gozōei* that the present stage was built. Previously, as the east and west *gyōji* came out on this morning to set up the stage, this morning's activity has been called "*butai-tate*" (stage-erecting) by long custom. After the Six Roles returned to their designated places, the repair department carried out further adjustments.
After the morning meal, the Six Roles came out and the overall large allocation (*sō-basho ōwari*) was performed. Hokaku, Hodo, Naoyasu, Gakunori, Kaneta, and Mimikiyo participated. Gorōtarō was sent with one foot-attendant, carrying measurement poles (*manza o*), ropes, and a rule-box (*ki-bako*), etc.
**Area 1**: [Marginal note: Behind the *jiutai* (chorus), from the north of Kajita Shrine forward, up to the hand-bridge cut of the stage — 2 *ken* square. Fifth *bangashū* group.]
**Area 2**: [Marginal note: North of Area 1, same size — 2 *ken* square. Ninth *bangashū* group.] **Area 3**: [Marginal note: West of Area 1, from the north of Kajita Shrine, approximately 2.5 *ken* north-south, 2 *ken* east-west.] **Area 4**: [Marginal note: North of Area 2, 2 *ken* square. Second *bangashū* group.]
**Area 5**: [Marginal note: Western side of the front of the stage.] **Area 6**: [Marginal note: The front of the stage divided in two. Fourth *bangashū* group.] **Area 7**: [Marginal note: Eastern side of the stage, in front of the *sata-nin* raised gallery (*sajiki*) — 3 *ken* square. Eighth *bangashū* group.]
**Area 8**: [Marginal note: The northeast (*ushitora*) corner of the stage, divided into three — western section. Sixth *bangashū* group.] **Area 9**: [Marginal note: Northeast corner of the stage, divided into three — middle section. Seventh *bangashū* group.] **Area 10**: [Marginal note: The gate area divided into three — eastern end.]
This is the location of the cedar tree, in front of the shrine administrative area — First *bangashū* group.
After the above was completed: to the east of Area 7, in front of the *sōsō-chū* (monk attendants) and *sata-nin* raised gallery — one folding stool space [for Taguchi]; to the south of that, the carpenters' section (*banshō-kata*); to the west, in the scaled-pattern (*uroko-gata*) area, the *tayū* (head official) section; to the south of the first hot water [station], Kajita Shrine; the East Temple hermitage (*Tōji-an*) section; to the east of that, the *katana-shō* (sword-bearers) section; to the south of the *tōne* (shrine servants), the *jinin* (shrine people) section; to the southwest of the temple hermitage, the West Kamo (*Nishigamo*) villagers. From the south of the stage, from the white sand westward along the embankment — the Seven Blocks (*shichō*) villagers' section. The *jitte* (ten-hand officials) and junior officials (*waka-yaku*), along with all others in attendance, immediately conducted the smaller sub-allocation (*kowari*) upon completion of the large allocation. Hodo's area is Area 8 of the large allocation. This year it is assigned to Hayato and Ōji.
- After the area allocation was completed, the location for tonight's *yomiya* (night/eve festival) in front of the Second Torii gate was laid out. Measuring one and a half *ken* east from the western edge of the lawn, and one *ken* north from the southern edge of the lawn, the area was set at 4 *ken* square. Four stakes were driven and ropes stretched. At the northeast corner, there was a 2.5 *ken* extension (*hashakari*), with two stakes driven at approximately 1 *ken* intervals and roped in the fashion of a *hashigakari* (bridge walkway). Pine stakes for the rope-marking of the *yomiya* stage in front of the Second Torii were sent to be received from the repair department. The numbered placards for the Noh area allocation were brought from the Deliberation Hall (*Hyōgijo*) by foot attendants. The written labels from 1 through 10 were written on the stage by the scribe (*shippitsu*).
- Today, Isuke came until noon to clean the garden and split the remaining pine logs, then departed at noon.
- Ōmiya Gihei came having made up a formal *asa-kamishimo* (hemp formal wear).
- Mimikiyo came to deliver a notice regarding the morning assembly (*rōnyaku no yoriai*) to be held the following morning.
- Kisuke was sent to go and receive/escort Sandōjirō. (Kyōgen pieces: *Kōji* and *Inabadō*)
- **Tonight: *Yomiya* (evening festival).** As customary, the *shamudan* (shrine administrative representative), *kibishu* (seasonal head), *bettō* (superintendent), and *kenyu* attended. The Noh program consisted of: *Okina*, *Shōki*, *Tamakazura*, and *Kinrei*. Concluded at around the eighth-and-a-half hour (approximately 1 a.m.).
- Tonight, the weir at the Honjō irrigation channel (*Honjō-ide*) is to be released (lowered) for catching fish for the divine food offering (*shinku*). From the seventh hour (approximately 4 p.m.) until past dawn's sixth hour (approximately 6 a.m.).
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**[30th Day, Mizunoe-Saru (Cyclical Day), Heavy evening shower from early morning; clearing from the lower part of the Hour of the Dragon (approximately 9 a.m.)]**
- This morning, past the Hour of the Rabbit (approximately 6 a.m.), the elder-and-younger assembly (*rōnyaku yoriai*) convened. Those in attendance: *Shishi* (松一氏), *Ento* (燕五), *Hoko* (保巨), *Hakukenji* (八白顕二), *Hoketsu* (保潔六), *Kōkenji* (晃顕十), *Hoshi* (甫氏九), *Hōgyō* (保堯三), *Myōsei* (苗清七), *Naoatsu* (直温), *Hokaku*, and *Honao-An* gathered at the assembly hall. Gakunori presented the report, the accounting ledger (*kanjō-chō*) for the current month's duties was submitted, and the scribe read it aloud.
- This morning at dawn, the Honjō channel weir was opened, but the fresh fish (*namazakana*) needed for the divine food offering were insufficient. The question was raised as to whether the weir should also be operated on the outer riverbank area... [continues on next page]