翻刻
一 番頭之饗膳目代々分引之尤午刻許催之神人目代
亭ヘ案内以後清キ椀金色小船等為持酒殿へ取ニ遣其
品詳于別記御酒は残置申刻許於庁屋通之此時
は急度目代々不及出座何連成共目代亭ゟ三人
出座ニて相済事《割書：番頭之御酒以下通物等｜別ニ記之》
十日
一 番頭之饗膳御酒等同前日
十一日
一 今朝庁飯目代々分掲之事
一 番頭之饗膳如前日
一 今晩は御飯料募有之間番頭御酒之時分目代
々も向于庁屋何刻限前目代ゟ案内有之間浄衣
ニて先向于目代亭《割書：此時兼而調置五郷引付之料紙硯筆｜墨龍形小刀等入于紙袋持参之》
出立之一献有之参集之輩目代々等取上判役等
也小日記読掛等之役は不及参集一献之儀了参
集于庁屋其輩九日十日之通郷方十人納所方
三人預大夫已上十四人也各参集之後着座《割書：輪番之｜郷方》
《割書：五人は任郷次着于祢宜方畳目代々等取上判役等は于祝｜方疂尤目代々上座等取上判役等は老次自参之郷方預等》
《割書：は任老次左右ニ｜相分着座》于時正大工《割書：着素｜襖》来于庁屋於切板之砌
《割書：東方｜乍立》籖木《割書：十本》算木《割書：八十一本》算盤《割書：一枚》等渡于催之
現代語訳
一、番頭の饗膳は目代々で分担して引き受ける。もっとも午刻頃にこれを催し、神人目代の亭へ案内した後、清い椀や金色小船等を持参して酒殿へ取りに遣わす。その品目は別記に詳しく記す。御酒は残しておき、申刻頃に庁屋において通す。この時は必ず目代々が出座する必要はなく、何名であっても目代亭より三人が出座すれば済むこと。《番頭の御酒以下の通し物等は別に記す》
十日
一、番頭の饗膳、御酒等は前日と同様
十一日
一、今朝の庁飯は目代々で分担して掲げること
一、番頭の饗膳は前日の如し
一、今晩は御飯料の募集があるため、番頭の御酒の時分に目代々も庁屋に向かう。何時頃の限り前に目代より案内があるので、浄衣にて先ず目代亭に向かう。《この時、兼ねて調え置いた五郷引付の料紙、硯、筆、墨、龍形、小刀等を紙袋に入れて持参する》
出立の一献がある。参集する者は目代々等、取上、判役等である。小日記読み掛け等の役は参集する必要がない。一献の儀が終わり次第、庁屋に参集する。その者は九日、十日の通り、郷方十人、納所方三人、預、大夫以上十四人である。各々参集した後に着座する。《輪番の郷方》
《五人は郷次に任せて祢宜方の畳に着く。目代々等、取上、判役等は祝方の畳に着く。もっとも目代々の上座等、取上、判役等は老次により自ら参る。郷方、預等は老次に任せて左右に相分かれて着座する》
この時、正大工《素襖を着用》が庁屋に来て、切板の際《東方に立ちながら》籖木《十本》、算木《八十一本》、算盤《一枚》等を催行者に渡す。
英語訳
1. The banquet for the guard captain is shared and handled by the deputy chiefs. It should be held around the hour of the Horse (noon), and after guiding them to the residence of the shrine attendant deputy chief, clean bowls, small golden boats, etc., are brought to retrieve sake from the sake hall. The items are detailed in a separate record. The sacred sake is set aside and presented at the government office around the hour of the Monkey (3 PM). At this time, it is not necessary for all deputy chiefs to be present; it suffices if three people from the deputy chief residence attend. (The guard captain's sake and subsequent presentation items are recorded separately.)
Tenth Day
1. The guard captain's banquet and sake, etc., are the same as the previous day.
Eleventh Day
1. This morning's government office meal is to be provided and displayed by the deputy chiefs.
1. The guard captain's banquet is as on the previous day.
1. Tonight there is a collection for meal expenses, so when the guard captain's sake is served, the deputy chiefs also go to the government office. Since there will be advance notice from the deputy chiefs about the time limit, they first go to the deputy chief residence in purification robes. (At this time, they bring the previously prepared paper for the five village record books, inkstone, brushes, ink, dragon-shaped [ink stick], small knife, etc., in a paper bag.)
There is a departure toast. Those who gather are the deputy chiefs, senior officials, seal officials, etc. Roles such as minor diary readers do not need to gather. After the toast ceremony is completed, they assemble at the government office. These people are, as on the ninth and tenth days: ten village representatives, three storehouse officials, stewards, and senior officials - fourteen people in total. After each assembles, they take their seats. (Village representatives in rotation.)
(Five people are seated on the Negi priest's tatami according to village order. Deputy chiefs, senior officials, seal officials, etc., are seated on the blessing priest's tatami. Deputy chiefs in upper seats, senior officials, seal officials, etc., attend according to seniority order. Village representatives and stewards are seated divided left and right according to seniority order.)
At this time, the master carpenter (wearing plain court dress) comes to the government office and, at the cutting board area (while standing on the east side), hands over divination sticks (ten pieces), counting rods (eighty-one pieces), abacus (one piece), etc., to the ceremony officiant.