翻刻
十六日早天殿但馬迄仙洞様之御撫申請ニ遣人請取
帰了
参籠用意之事
一塩《割書：少》 一かうの物《割書：少》 一ほしか十枚 一三寸三升
《割書：長夫（ナガブ）》
一土器《割書：三度入》一油四合 一人足二人《割書：西｜東》 一荷持二人《割書：西｜東》
一木履 一緒太
十六日昼時分賀茂発足貴布祢参籠則奥ニ
籠也毎日奥端神前ニ三御所御撫物備置之中臣祓
十二座宛修之社参朝夕二度つゝ也
十八日惣殿振舞 十九日円識振舞 同十九日昼谷届《割書：三十分》
代官衆神主代保矩正祝代《割書：権祝｜重栄》以上四人祝義有之粽少
三方居之代官衆ハ平折敷也酒出ル各盞也肴若和布
干魚也《割書：二人は狩衣代官衆｜浄衣也》廿日神主代振舞《割書：奥看坊｜惣殿相伴》
廿一日正祢宜振舞如昨日也
廿二日晩下向也 巻数以上十三枚所司大夫役而御所々
被献之御撫物共此度指上也
六月《割書：大》廿九日夜如例神前御戸代会猿楽有之也
今日矢田大夫神主亭へ来座は二人別当召連被来
祝儀酒肴有之也先干飯次御酒肴《割書：鮑｜干瓜》等也小謡
有之也結仕神主大夫神主前ニて謡也
今日大原小使印殿之柱矩松持参于神主也今日経所ゟ
巻数一枚頂戴之了去十八日蓮花会有之此日経所ゟ
末広一本代官衆以上三所へ同前持来代官衆へ相渡
神主へハ不来也
現代語訳
十六日、早朝に殿（藤木）但馬のもとへ、仙洞様の御撫物を申し請けるために人を遣わし、受け取って帰った。
参籠用意のこと
一、塩《割書：少量》 一、香の物《割書：少量》 一、干し鹿（干し肉）十枚 一、三寸三升
《割書：長夫（ながぶ）》
一、土器《割書：三度入り》 一、油四合 一、人足二人《割書：西・東》 一、荷持ち二人《割書：西・東》
一、木履（ぼくり） 一、緒太（おぶと）
十六日、昼の時分に賀茂を発足し、貴布祢（きふね）へ参籠する。そのまま奥に籠もる。毎日、奥の端にある神前に三御所の御撫物を備え置き、中臣祓を十二座ずつ修める。社参は朝夕二度ずつである。
十八日、惣殿（そうどの）より振舞あり。十九日、円識（えんしき）より振舞あり。同じく十九日昼に谷より届け物あり《割書：三十分（みそひさ）》。代官衆・神主代・保矩・正祝代《割書：権祝・重栄》以上四人に祝儀あり。粽（ちまき）少量を三方に居える。代官衆へは平折敷（ひらおしき）を用いる。酒が出て各自に盞（さかずき）あり。肴は若布（わかめ）・干し魚である。《割書：二人は狩衣、代官衆は浄衣である》。廿日、神主代より振舞あり《割書：奥看坊・惣殿が相伴する》。
廿一日、正祢宜より振舞あり。昨日と同様である。
廿二日、晩に下向する。巻数（かんじゅ）以上十三枚を所司・大夫が役を担って御所々へ献上される。御撫物もこの度指し上げる。
六月《割書：大》廿九日夜、例のごとく神前の御戸代に猿楽（さるがく）の会あり。
今日、矢田大夫が神主亭へ来座し、（同行者）は二人で、別当を召し連れて来られた。祝儀として酒肴あり。まず干し飯、次いで御酒と肴《割書：鮑・干し瓜》など。小謡（こうたい）あり。締めとして、神主・大夫が神主の前にて謡を謡う。
今日、大原の小使いが印殿の柱矩松（はしらくのしょう/かねまつ）を神主のもとへ持参した。今日、経所より巻数一枚を頂戴した。去る十八日に蓮花会（れんげえ）あり。この日、経所より末広（すえひろ）一本を代官衆以上三所へ同様に持って来たが、代官衆へ渡し、神主へは来なかった。
英語訳
On the 16th day, early in the morning, a messenger was sent to Tono (Fujiki) Tajima to request the o-nadomono (ritual purification object) of the Sentō-sama (Retired Emperor), which was duly received and brought back.
**Preparations for the retreat (sanrō):**
- Salt: 《a small amount》
- Pickled vegetables (kōnomono): 《a small amount》
- Dried deer meat (hoshika): 10 pieces
- Three sun, three shō (a measure of rice or provisions)
《Marginal note: Nagabu (long-serving laborers)》
- Earthenware vessels (kawarake): 《three doses' worth》
- Oil: 4 gō
- Laborers (ninzoku): 2 persons 《West / East》
- Load-bearers (nimochi): 2 persons 《West / East》
- Wooden clogs (bokuri)
- Thick sandal cords (obuto)
On the 16th day, around midday, (the party) departed from Kamo and proceeded to Kibune for the retreat, lodging directly in the inner sanctuary (oku). Every day, the o-nadomono of the three imperial residences (mi-gosho) were placed as offerings before the deity in the innermost part of the shrine, and twelve sessions of the Nakatomi Harae (Nakatomi purification rites) were performed. Shrine visits (shazan) were conducted twice daily, morning and evening.
On the 18th, the Sōdono (general hall / chief official's residence) hosted a banquet. On the 19th, Enshiki hosted a banquet. Also on the 19th at midday, a delivery arrived from the valley 《marginal note: thirty bundles/portions》. A celebratory ceremony was held for the four persons: the daikan-shū (deputies), the shinnushidai (acting head priest), Yasumoto, and the acting shōhōri 《marginal note: Gon-hōri, Shigeshige》. A small number of chimaki (rice dumplings wrapped in leaves) were placed on a sanpō (a three-footed ritual stand). For the daikan-shū, flat folding trays (hiraoshiki) were used. Sake was served, and each person received a cup (sakazuki). The accompanying dishes were wakame (young seaweed) and dried fish. 《Marginal note: Two persons wore hunting robes (kariginu); the daikan-shū wore purified robes (jōe).》 On the 20th, the acting head priest hosted a banquet. 《Marginal note: The oku-kanbō (inner administrator) and sōdono were in attendance.》
On the 21st, the Head Negi (shō-negi) hosted a banquet, the same as the previous day.
On the 22nd, in the evening, (the party) departed for home (gekō). Thirteen copies of kanju (scrolls recording completed sutra recitations) were presented to each of the various imperial residences (gosho) by the shoshi and tayū in their official capacities. The o-nadomono were also submitted on this occasion.
Sixth month 《marginal note: a long month (of 30 days)》, evening of the 29th: As per custom, a nō/sarugaku performance was held at the御戸代 (o-todai, the sacred curtain/gate area) before the deity.
Today, Yata no Tayū came to visit the head priest's residence, accompanied by two others, and brought along the bettō (temple administrator). Sake and food were served as part of the celebratory ceremony. First, dried cooked rice (hoshiimeshi) was served, followed by sake and accompanying dishes 《marginal note: abalone / dried melon》, and other items. A ko-utai (short song/chant) was performed. In conclusion, the head priest and the tayū performed a utai (chant) together before the head priest.
Today, a messenger from Ōhara brought a柱矩 (hashiraku) / 松 (matsu) — a ritual implement from the In-den (seal hall) — to the head priest. Today, one kanju (sutra-recitation scroll) was received from the kyōsho (sutra hall). On the 18th of the previous (month), a Renge-e (Lotus Flower Assembly) was held. On that day, one suehiro (a fan used in ritual contexts) from the kyōsho was brought to each of the three places above the rank of daikan-shū, but it was delivered to the daikan-shū and did not reach the head priest.