翻刻
初献《割書：大豆海帯入于布目土器｜掻鱠入于布目土器》烹雑《割書：薯蕷上置海鼠｜串蚫等入于小角》漆箸
《割書：杉箸》已上載于片木次盞《割書：三度｜土器》一枚充人別ニ引之次御酒
《割書：濁酒入于提｜神人取酌》自目代初献及三献之後撒之《割書：但箸者｜残置之》二献
《割書：数之子二切入于布目土器｜於呂志鱠同前》吸物《割書：塩鯛豆腐｜入于三度土器》如初載于片木
御酒《割書：清酒入｜于提》三献通了撤之三献《割書：割海老入于布目土｜器章子五切同前》
吸物《割書：小鮒入于｜布目土器》載物同前御酒《割書：清酒｜同前》于時居鏡餅
於目代《割書：但近代献已前居之其品鏡餅一菱葩餅一枚充｜串柿一串十指昆布一本榧五斗搗栗五斗神馬草》
《割書：二把柿ニ柑子ニ等也｜敷紙載于三方》暫而撤之并小目代え小鏡餅一《割書：上｜置》
《割書：柑子一》載于小角居之《割書：小目代｜懐之》御酒此時又三献已上
献之儀及九献自目代遣盞於矢刀祢《割書：但目代者三｜献目一献残》
《割書：置次座え通了後三献目｜加之遣于矢刀祢》矢刀祢頂戴之後納御酒事了
各退散
四日
一 今朝庁飯目代々分掲之事
一 申刻許向于神主亭卯鑰社古書之儀勤之正目
代同道《割書：各浄衣刺貫風折烏帽子｜藺沓小サ刀随意》召具一人《割書：正目代ゟ｜来》先
向于神主亭《割書：此時吉書之｜案文持参》自玄関請案内依之神師
出向座敷え透引于時神主《割書：狩衣》出座互ニ一礼畢
神主与相対而着座《割書：先目代々｜次目代》次神師料紙《割書：奉書一帖｜或杉原》
硯箱等持参于目代々之前仍神主え𠮷書之義始之
現代語訳
初献《大豆・海帯を布目土器に入れ、掻鱠を布目土器に入れる》、煮物《薯蕷の上に海鼠を置き、串蚫等を小角に入れる》、漆箸《杉箸》。以上を片木に載せ、次に盞《三度土器》を一枚ずつ人別に配る。次に御酒《濁酒を提に入れ、神人が酌をする》。目代から初献及び三献の後にこれを撤収する《ただし箸は残しておく》。二献《数の子二切を布目土器に入れ、於呂志鱠も同様》、吸物《塩鯛・豆腐を三度土器に入れる》。初回と同様に片木に載せる。御酒《清酒を提に入れる》。三献が終了したら撤収する。三献《割海老を布目土器に入れ、章子五切も同様》、吸物《小鮒を布目土器に入れる》。載せ物は前回と同様、御酒《清酒、前回と同様》。この時、目代に鏡餅を供える《ただし近代では献上の前に供える。その品目は鏡餅一、菱葩餅一枚、串柿一串、十指昆布一本、榧五斗、搗栗五斗、神馬草二把、柿・柑子等である。敷紙に載せて三方に置く》。しばらくして撤収する。併せて小目代にも小鏡餅一《上に柑子一を置く》を小角に載せて供える《小目代が懐に入れる》。御酒はこの時また三献。以上、献上の儀は九献に及ぶ。目代から矢刀祢に盞を遣わす《ただし目代は三献、目一献を残す。次座に置き、終了後に三献目を加えてこれを矢刀祢に遣わす》。矢刀祢が頂戴した後、御酒を納めることが終了し、各自退散する。
四日
一 今朝の庁飯は目代代々の分担として供出すること。
一 申刻頃に神主亭に向かい、卯鑰社古書の儀を勤める。正目代も同道《各々浄衣・刺貫・風折烏帽子・藺沓・小刀は随意》。一人を召し具する《正目代から来る》。まず神主亭に向かう《この時、吉書の案文を持参》。玄関から案内を請い、それにより神師が出向いて座敷に案内する。この時神主《狩衣》が出座し、互いに一礼を済ませる。神主と相対して着座《まず目代代々、次に目代》。次に神師が料紙《奉書一帖或いは杉原》、硯箱等を目代代々の前に持参する。よって神主への吉書の義を始める。
英語訳
First offering《soybeans and kelp placed in cloth-textured earthenware vessels, minced raw fish placed in cloth-textured earthenware vessels》, boiled dishes《sea cucumber placed on top of yam, skewered shellfish etc. placed in small angular vessels》, lacquered chopsticks《cedar chopsticks》. The above are placed on wooden trays, then sake cups《ceremonial earthenware》are distributed one per person. Next, sacred sake《unrefined sake placed in ritual vessels, with shrine attendants serving》. After the first and third offerings from the mokudai, these are cleared away《however, chopsticks are left behind》. Second offering《herring roe cut in two pieces placed in cloth-textured earthenware, seasoned raw fish prepared similarly》, soup《salted sea bream and tofu placed in ceremonial earthenware》. Placed on wooden trays as before. Sacred sake《refined sake placed in ritual vessels》. After the third offering is completed, cleared away. Third offering《split shrimp placed in cloth-textured earthenware, five pieces of sea bream prepared similarly》, soup《small crucian carp placed in cloth-textured earthenware》. Food arrangement same as before, sacred sake《refined sake, same as before》. At this time, mirror rice cakes are offered to the mokudai《however, in recent times they are offered before the presentation. The items include: one mirror rice cake, one diamond-shaped rice cake, one string of persimmons, one piece of wide kelp, five measures of nutmeg, five measures of pounded chestnuts, two bundles of sacred horse grass, persimmons, citrus fruits, etc. Placed on ceremonial paper on a three-legged stand》. After a while, cleared away. Additionally, for the minor mokudai, one small mirror rice cake《with one citrus fruit placed on top》 is placed on a small angular vessel and offered《the minor mokudai places it in his bosom》. Sacred sake at this time is again three offerings. In total, the presentation ceremony extends to nine offerings. The mokudai sends a cup to Yatone《however, the mokudai reserves three offerings and one special offering, placing them in the next seat, and after completion adds the third offering to send to Yatone》. After Yatone receives it, the offering of sacred sake is completed, and everyone disperses.
Fourth Day
1. This morning's office meal shall be provided as the successive mokudai's share.
1. Around the hour of the Monkey (3-5 PM), proceed to the head priest's residence to perform the ceremony of the ancient documents of Ubuki Shrine. The head mokudai accompanies《each wearing pure white robes, court dress, folding court caps, rush sandals, small swords at discretion》. One person is summoned to accompany《coming from the head mokudai》. First proceed to the head priest's residence《at this time, bringing the draft text for the auspicious document》. Request guidance from the entrance, whereupon a priest comes out to guide them to the sitting room. At this time the head priest《wearing hunting robes》 takes his seat, and they exchange mutual bows. Sit facing the head priest《first the successive mokudai, then the mokudai》. Next, the priest brings writing paper《one bundle of ceremonial paper or Sugiwara paper》, an inkstone box, etc. before the successive mokudai. Therefore, the matter of the auspicious document for the head priest begins.