翻刻
次次官奉幣其儀同前
次社司請捧幣物神宝等納于社頭
次左右馬寮牽御馬廻橋殿三匝
次勅使以下退出
次供寿香酒
次供神饌《割書：但五官申祝詞｜撤神饌寿香酒》
伶人奏音楽
次祝閉御戸《割書：各平伏》
次神主以下巡拝摂社小社着庁座神供直会了退下
右之次第は今度御伝奏櫛笥大納言殿御奉行
日野西辨殿へ兼日寛保之趣を以認被差上候留也但当
日次第御断被申上少々相替候也
一正大工着浄衣清銫勤之尤自透廊正祢宜座之後参昇
于神前
一祠官転供社頭江出仕次ニ陰陽寮清祓ト次第書ニ
有之処此度祓之後出仕也且陰陽寮 勅使参向前ニ
祓修行申度旨ニ候得共一社ゟ其断有之早ク修行之事
一庭燎之事椙尾社後ニおゐて松行事着素襖役之
主殿寮之庭燎ハ衛士両人着直垂於小庭遷御前後
勅使御退出迄燃之退下之後目代進小庭執松明如常
一神前御燈ヲ消事預代氏練祢宜方透廊ゟ小庭ニ進
役之勿論迁御了而点之事同上火は透廊下縁迄
小預持来ル事
一勅使兼日保韶迄被仰置通 遷御已前密ニ御藉屋之前へ
現代語訳
次に次官が奉幣する。その儀は前と同じ。
次に社司が幣物神宝等を請け捧げて社頭に納める。
次に左右馬寮が御馬を牽いて橋殿を三匝する。
次に勅使以下が退出する。
次に寿香酒を供える。
次に神饌を供える（ただし五官が祝詞を申し、神饌寿香酒を撤する）
伶人が音楽を奏する。
次に祝が御戸を閉じる（各々平伏）。
次に神主以下が摂社小社を巡拝し、庁座に着き、神供直会を終えて退下する。
右の次第は今度御伝奏櫛笥大納言殿御奉行
日野西弁殿へ兼日寛保の趣を以って認めて差し上げられた留めである。ただし当
日の次第は御断りを申し上げて少々相違している。
一、正大工は浄衣を着て清鐁を勤める。もっとも透廊自り正祢宜座の後より参昇
して神前に至る。
一、祠官は転供して社頭江出仕し、次に陰陽寮が清祓すると次第書に
あるところ、この度は祓の後に出仕する。かつ陰陽寮は勅使参向前に
祓修行申したい旨であるが、一社より其の断りがあり、早く修行すること。
一、庭燎の事。椙尾社後において松行事が素襖役を着る。
主殿寮の庭燎は衛士両人が直垂を着て小庭において遷御前後
勅使御退出まで燃やし、退下の後、目代が小庭に進み松明を執って常の如くする。
一、神前御燈を消す事。預代氏練祢宜方が透廊より小庭に進み
役する。勿論遷御完了してこれを点ける事も同上。火は透廊下縁まで
小預が持ち来ること。
一、勅使は兼日保韶まで仰せ置かれた通り、遷御已前密に御藉屋の前へ
英語訳
Next, the assistant official makes ritual offerings. The procedure is the same as before.
Next, shrine officials receive and present the ritual offerings and sacred treasures, storing them at the shrine head.
Next, officials from the Left and Right Horse Bureaus lead the imperial horses around the bridge hall three times.
Next, the imperial messenger and his retinue withdraw.
Next, celebratory fragrant wine is offered.
Next, sacred food offerings are presented (however, the five officials recite ritual prayers and remove the sacred food offerings and celebratory fragrant wine)
Court musicians perform music.
Next, the ritualist closes the sacred doors (everyone prostrates themselves).
Next, the head priest and others make pilgrimages to the subsidiary and minor shrines, take their seats in the administrative hall, complete the sacred meal sharing, and withdraw.
The above sequence was prepared and submitted to Controller Hinонishi on behalf of Imperial Messenger Kushige, the Grand Counselor, following the precedent of the Kanpō era. However, on the actual day, some modifications were made with prior notification.
1. The master carpenter wears purified robes and performs the metal fitting purification. He ascends from behind the head priest's seat via the connecting corridor to reach the sacred presence.
1. Shrine officials rotate their service to the shrine head, and according to the procedural document, the Bureau of Divination performs purification next, but on this occasion they served after the purification. Moreover, although the Bureau of Divination wished to perform purification rituals before the imperial messenger's arrival, the shrine declined this, and they performed it early.
1. Regarding the courtyard torches: Behind Sugino Shrine, the pine ritual official wears plain robes for his role.
For the Main Palace Ministry's courtyard torches, two guards wearing court dress burn them in the small courtyard from before and after the divine relocation until the imperial messenger's departure. After withdrawal, the deputy advances to the small courtyard and holds torches as usual.
1. Regarding extinguishing the sacred lamps before the divine presence: The deputy representing the Ujirensōnegi advances from the connecting corridor to the small courtyard to perform this role. Of course, lighting them after the completion of the divine relocation is the same as above. The small deputy brings the fire to the lower edge of the connecting corridor.
1. The imperial messenger, as instructed beforehand until Hōshō, secretly [proceeds] to the front of the sacred temporary shelter before the divine relocation.