翻刻
御参向掃部寮持参之畳惣奉行請取御籍屋軒下庭上ニ
敷之御着座遷御了後如元忌子屋へ御入是御倍仰故ト
云々尤召具無之保韶呈顕御案内
一同 宣命之儀了而次御奉幣次第 勅使并弁次官也
御奉幣之座は 宣命之座同前但庭上ニ可設置旨
兼日勅使ゟ仰有之処小雨不定故雨儀ニ而無之候へ共於御藉
屋敷行旨保韶迄被仰渡依之其御座御籍屋西ヨリ第二之
間ニ設之尤御進は第一ノ間ヨリ御遠也御座は勅使緑
縁弁次官黄縁掃部察設之如例
一御奉幣御三方共申次神主小取次は勅使浜嶋播磨守
《割書：前駈之人也｜尤束帯》弁 北面速水上総介《割書：狩衣単｜帯剱》次官ハ召具之
布衣等勤仕之右御奉幣之間土師尾社辺ニ而神人執松
明立《割書：惣奉行｜下知》神主還詞は於祝詞屋外縁被勤之右
御三方御幣は兼日夫々一社へ御頼ニ付神主博久調進幣
串檜長四尺五寸幅壱寸弐分ニ厚七分紙は大奉書
二枚重四下り云々《割書：但小薦ニ筵道敷此所ニ被設置之｜惣奉行見計也》
一次官中門之内ニ而 宣命ヲ勅使ニ渡シ中門外小局ニ猶予
仮ニ円座設此儀臨期御好ニ付如此取計之事
一宣命御奉幣之座前ニ結燈台左右ニ設之是ハ木工
寮調進火は御蔵点之云々
一不残御奉幣相済再忌子屋へ御入已後官人ゟ幣物辛櫃
四合惣奉行清足保健請取之評議所へ運送也
一神主奉幣は於小庭被勤之小取次申次共権祢宜安久
一今度神前之幕一様ニ白幕被用之張様正殿東滑板之
現代語訳
御参向の際、掃部寮が持参した畳を惣奉行が受け取り、御籍屋の軒下庭上に
敷く。御着座し、遷御完了後は元の如く忌子屋へ御入りになる。これは御陪仰の故と
いう。もっとも召し具はなく、保韶が呈顕して御案内する。
一、同じく宣命の儀が完了して次に御奉幣の次第。勅使並びに弁・次官である。
御奉幣の座は宣命の座と同前だが、庭上に設置すべき旨を
兼日勅使より仰せがあったところ、小雨が不定のため雨儀ではないが、御籍
屋において敷行する旨を保韶まで仰せ渡され、これにより其の御座を御籍屋西より第二の
間に設ける。もっとも御進は第一の間より御遠である。御座は勅使は緑
縁、弁・次官は黄縁で、掃部寮が察して設ける。例の如くである。
一、御奉幣で御三方とも申し、次に神主が小取次するのは勅使浜嶋播磨守
（前駈の人である。もっとも束帯）、弁は北面速水上総介（狩衣単、帯剱）、次官は召し具の
布衣等が勤仕する。右の御奉幣の間、土師尾社辺において神人が松
明を執り立つ（惣奉行が下知）。神主の還詞は祝詞屋外縁において勤められる。右の
御三方の御幣は兼日それぞれ一社へ御頼みにより神主博久が調進する。幣
串は檜で長四尺五寸、幅一寸二分、厚七分。紙は大奉書
二枚重ね四下がりという（ただし小薦に筵道を敷き、此処に設置される。惣奉行の見計らいである）
一、次官は中門の内において宣命を勅使に渡し、中門外小局に猶予し
仮に円座を設ける。この儀は臨期の御好により如此取り計らうこと。
一、宣命・御奉幣の座前に結燈台を左右に設ける。これは木工
寮の調進で、火は御蔵で点けるという。
一、残らず御奉幣が相済んで再び忌子屋へ御入り已後、官人より幣物の辛櫃
四合を惣奉行清足・保健が受け取り、評議所へ運送する。
一、神主の奉幣は小庭において勤められる。小取次・申次とも権祢宜安久である。
一、今度神前の幕は一様に白幕が用いられ、張様は正殿東滑板の
英語訳
Upon the imperial visit, the General Administrator receives the tatami mats brought by the Palace Cleaning Bureau and spreads them on the courtyard ground under the eaves of the sacred temporary shelter. After being seated and the divine relocation is completed, [the imperial messenger] enters the taboo hut as before. This is said to be due to imperial attendance protocol. There are no attendants, and Hōshō provides guidance through presentation.
1. Similarly, after the imperial edict ceremony is completed, next comes the sequence of imperial ritual offerings. These involve the imperial messenger, controller, and assistant official.
The seat for imperial ritual offerings is the same as for the imperial edict, but there was an instruction from the imperial messenger beforehand to set it up in the courtyard. However, due to intermittent light rain, though it was not a rain ceremony, it was ordered through Hōshō to conduct it in the sacred temporary shelter. Accordingly, that seat was set up in the second chamber from the west of the sacred temporary shelter. The imperial advance is distant from the first chamber. For the seats, the imperial messenger has green borders, the controller and assistant official have yellow borders, arranged by the Palace Cleaning Bureau as usual.
1. For the imperial ritual offerings, all three sacred tables are presented, then the head priest performs minor intermediary duties with Imperial Messenger Hamashima, Governor of Harima (he is the advance person, wearing full court dress), Controller Kitamen Hayamizu, Governor of Kazusa (wearing hunting robes and court dress, bearing a sword), and for the assistant official, attendants in plain court dress serve. During the above imperial ritual offerings, shrine attendants hold torches near Haji-no-o Shrine (under direction of the General Administrator). The head priest's response prayer is performed on the outer veranda of the prayer hut. For the above three sacred tables' ritual offerings, Head Priest Hirohisa prepared them in advance upon request to the shrine. The ritual wands are made of hinoki cypress, four shaku five sun long, one sun two bu wide, seven bu thick. The paper uses large formal paper, two sheets layered in four streamers (however, small mats with straw path matting are laid and set up here, at the General Administrator's discretion).
1. The assistant official presents the imperial edict to the imperial messenger inside the middle gate, then waits in a small chamber outside the middle gate where a round seat is temporarily set up. This ceremony is arranged thus according to preferences at the time.
1. Knotted lamp stands are set up on the left and right in front of the seats for the imperial edict and imperial ritual offerings. These are provided by the Carpentry Bureau, and the fire is lit from the imperial storehouse.
1. After all imperial ritual offerings are completely finished and [the messenger] enters the taboo hut again, officials present ritual offering containers - four matching lacquered boxes which General Administrators Kiyoashi and Yasutake receive and transport to the council chamber.
1. The head priest's ritual offerings are performed in the small courtyard. Both the minor intermediary and intermediary are Assistant Head Priest Yasuhisa.
1. For this occasion, white curtains are uniformly used for the divine presence, and the hanging method is on the east sliding boards of the main hall.