翻刻
根ゟ御拝柱ヲ内江入権殿西滑リ板之根ニ至ル尤二重外幕
は東祝方唐戸之処ゟ塀重門覧間之内ヲ引廻シ椙
尾社ヲ内へ入西御供所南角根へ見通シニ被張之并権殿
西滑リ板之根ゟ西へ向御供所迄被張之且は外幕有之
上は無用ニ而も可然処与後日被気附也
一正遷宮ニ付御神供如左《割書：但御内陣左右同前》
寿香酒《割書：土器ニ盛土｜高杯二居》 御飯《割書：御鉢ニ盛｜如常》 伏鬼《割書：紙立｜如常》
伏鬼《割書：同上》 椎葉《割書：如｜常》 御鯛 御鳥 塩鯛《割書：五喉》
積御料 御菓子 狛御料 御酒
八社分
御飯《割書：二盃》 一ツ物 塩鯛《割書：四喉》 鰩《割書：四枚》 伏鬼《割書：四ツ》
餅《割書：四ツ》 御酒
外陣御料如常但本宮御高盛ニ鯉鳥被用之《割書：如祭也》
一御三方御奉幣相済時惣奉行ゟ馬寮江案内之事畢而
其旨弁幄江注進申上其後幄ゟ御退下之事此時近例
奉幣使之格を以 勅使之先へ惣奉行両人神人十人執
松明楼門ゟ一鳥居迄御見送リ申上事
一本宮御戸納後 勅使弁次官御休所へ早速惣代ゟ御注進
被申上其後凡子半刻計 勅使以下御薗口ゟ御帰京
御道筋如初
一丑半刻過馳走人方無滞相済候旨会所迄被相届各被
退候事
一本宮御戸納後外陣夕御料献進当番片岡祢宜功久役之
一右畢而権殿仮殿御内陣神宝撤却神主以下祠官転供
現代語訳
根から御拝柱を内へ入れ、権殿西滑り板の根に至る。もっとも二重外幕
は東祝方唐戸の処から塀重門欄間の内を引き回し、椙
尾社を内へ入れ西御供所南角根へ見通しに張られる。並びに権殿
西滑り板の根から西へ向かって御供所まで張られる。且つは外幕があれば
上は無用でも然るべき処と後日気付かれる。
一、正遷宮に付き御神供は左の如し（但し御内陣左右同前）
寿香酒（土器に盛り土高杯二居） 御飯（御鉢に盛る、如常） 伏鬼（紙立、如常）
伏鬼（同上） 椎葉（如常） 御鯛 御鳥 塩鯛（五喉）
積御料 御菓子 狛御料 御酒
八社分
御飯（二盃） 一ツ物 塩鯛（四喉） 鰩（四枚） 伏鬼（四つ）
餅（四つ） 御酒
外陣御料如常。但し本宮御高盛に鯉鳥が用いられる（祭の如し）
一、御三方御奉幣相済の時、惣奉行から馬寮へ案内のこと畢って
其の旨弁幄へ注進申し上げ、其の後幄から御退下のこと。此の時近例により
奉幣使の格を以て勅使の先へ惣奉行両人、神人十人が
松明を執り楼門から一の鳥居まで御見送り申し上げること
一、本宮御戸納後、勅使・弁・次官御休所へ早速惣代から御注進
申し上げ、其の後凡そ半刻計り、勅使以下御薗口から御帰京
御道筋は初めの如し
一、丑半刻過ぎ馳走人方滞りなく相済み候旨、会所まで相届けられ各々
退候のこと
一、本宮御戸納後、外陣夕御料献進、当番片岡祢宜功久がこれを役とする
一、右畢って権殿・仮殿御内陣神宝撤却、神主以下祠官転供
英語訳
from the base, the sacred worship pillars are moved inward, reaching the base of the west sliding boards of the temporary hall. The double outer curtains are drawn around from the eastern prayer hall's Chinese-style doors through the interior of the fence's double gate transom area, enclosing Sugi-no-o Shrine within and hanging with clear sight lines to the southwest corner base of the sacred offering hall. Additionally, they are hung from the base of the temporary hall's west sliding boards westward to the sacred offering hall. Furthermore, it is noted afterward that if there are outer curtains, the upper ones would be unnecessary.
1. For the formal shrine relocation, the sacred offerings are as follows (however, the left and right inner sanctuaries remain the same):
Longevity fragrant sake (served in earthenware vessels on high earthen stands) Rice offerings (served in sacred bowls, as usual) Prostrate demons (paper figures, as usual)
Prostrate demons (same as above) Oak leaves (as usual) Sacred sea bream Sacred birds Salted sea bream (five throats)
Stacked imperial offerings Sacred sweets Korean imperial offerings Sacred sake
For eight shrines
Rice offerings (two cups) Single items Salted sea bream (four throats) Ray fish (four pieces) Prostrate demons (four pieces)
Rice cakes (four pieces) Sacred sake
Outer sanctuary offerings as usual. However, carp and birds are used for the main shrine's high arrangement (as in festivals)
1. When the three sacred tables' ritual offerings are completed, the General Administrator provides guidance to the Horse Bureau, and after this matter is reported to the controller's curtained area, there is withdrawal from the curtained area. At this time, following recent precedent, with the rank of ritual offering messenger, two General Administrators and ten shrine attendants precede the imperial messenger, carrying torches from the tower gate to the first torii to see off [the imperial messenger].
1. After the main shrine's doors are closed, the imperial messenger, controller, and assistant official are promptly reported to by the representatives at their rest area. After approximately half an hour, the imperial messenger and others return to the capital via the Misono entrance, taking the same route as initially.
1. After the half-hour of the ox period passed, it was reported to the meeting hall that the hospitality matters were completed without delay, and everyone withdrew.
1. After the main shrine's doors are closed, the evening offerings for the outer sanctuary are presented, with Priest Kataoka Noritake serving as the duty officer.
1. After the above is completed, the sacred treasures are removed from the inner sanctuaries of the temporary and provisional halls, and the head priest and other shrine officials rotate their service.