翻刻
刻限以前惣奉行陳顕保合出頭幕以下刀祢江下知
被設之事昼之内神主博久四社之正殿内飾之事
此以前陰陽倚顕四社正殿清祓之事
一入夜亥刻前参籠所ゟ出仕神人弐人《割書：松明》刀祢壱人《割書：持幣》
神主《割書：束帯召具布衣一人｜白丁二人沓持傘持也》別当兼安所司代保博目代々兼堅
扈従転供九番衆安季十番衆広保神宝辛櫃舁神人
二人神供辛櫃舁神人二人
次陰陽倚顕神宝神供并神主転供等之祓身体次正
大工有清鐁之儀先棚尾社椙尾社土師尾社山尾社
遷御畢而神主奉幣次献寿香酒次備神供献畢而
閉御戸悉無滞相済於参籠所神供神酒直会也尤
随意参詣之輩迄
一随意参向之輩権祢宜安久同祝保麗片岡祢宜功久
同祝《割書：代》季寛《割書：尤片岡両官｜参籠中也》貴布祢々宜息久奈良祝氏雄
其外精進頭人敷久兼茂一顕芳季也経堅日記ニ
季実保形安清季方等随意参詣也
廿三日曇迁宮之時刻雨下
一今晩時戌藤尾社川尾社諏訪社橋本社岩本社
等五社正遷宮ニ付本宮御日供献進御備当番新宮祢宜
保続摂社当番氏人備進遷宮之小社は社務代季由備進也
一来廿五日片岡社正遷宮ニ付掃除并燈灯等十九日之通
被出候様ニ十手若役中へ被申入被触候事
一当日外陣日供如常正遷宮之御社内陣左右之御料外陣
片御料御祭之通
現代語訳
刻限以前に惣奉行陳顕保・合が出頭し、幕以下を刀祢へ下知して
設置されたこと。昼のうちに神主博久が四社の正殿内の飾りつけを行ったこと。
これ以前に陰陽師顕が四社正殿の清祓を行ったこと。
一、入夜亥刻前に参籠所より出仕。神人二人（松明持ち）、刀祢一人（持幣）、
神主（束帯を召し、布衣一人、白丁二人、沓持・傘持を従える）、別当兼安、所司代保博、目代兼堅が
扈従し、転供九番衆安季・十番衆広保、神宝辛櫃を担ぐ神人
二人、神供辛櫃を担ぐ神人二人。
次に陰陽師顕が神宝・神供並びに神主・転供等の祓いの身体を行う。次に正
大工有清が鍵の儀を行う。まず棚尾社・椙尾社・土師尾社・山尾社へ
遷御を終えて神主が奉幣。次に寿香酒を献じ、次に神供を備えて献上を終えて
御戸を閉じる。すべて滞りなく済み、参籠所において神供・神酒の直会である。もっとも
随意参詣の人々まで含めて。
一、随意参向の人々は、権祢宜安久・同祝保麗、片岡祢宜功久・
同祝代季寛（もっとも片岡両官は参籠中である）、貴布祢祢宜息久、奈良祝氏雄、
その外精進頭人敷久・兼茂・一顕・芳季である。経堅の日記によると
季実・保形・安清・季方等が随意参詣したとある。
二十三日 曇り、遷宮の時刻に雨が降る
一、今晩戌刻に藤尾社・川尾社・諏訪社・橋本社・岩本社
等五社の正遷宮につき、本宮御日供献進。御備当番の新宮祢宜
保続、摂社当番の氏人が備え進める。遷宮の小社は社務代季由が備え進める。
一、来る二十五日の片岡社正遷宮につき、掃除並びに燈灯等を十九日の通り
出すよう、十手・若役中へ申し入れ触れ知らせたこと。
一、当日外陣の日供は通常の通り。正遷宮の御社は内陣左右の御料、外陣は
片御料で御祭の通り。
英語訳
Before the appointed time, head administrator Jin Kenyasu and his associate appeared and gave orders to the sword bearers to set up curtains and other equipment. During the day, head priest Hirohisa decorated the interior of the main halls of the four shrines. Prior to this, yin-yang master Ken performed purification rituals at the main halls of the four shrines.
1. Before the hour of the boar in the evening, they departed from the retreat quarters. Two shrine attendants (carrying torches), one sword bearer (carrying sacred wands), the head priest (wearing court dress, accompanied by one person in ordinary court dress, two attendants in white, and bearers for shoes and umbrellas), acting head priest Kaneyasu, deputy administrator Yasuhiro, and deputy Kaneken followed in attendance, along with transfer offering ninth group Yasusue, tenth group Hiroyasu, two shrine attendants carrying the sacred treasure boxes, and two shrine attendants carrying the divine offering boxes.
Next, yin-yang master Ken performed purification of the sacred treasures, divine offerings, and the persons of the head priest and transfer offering attendants. Next, master carpenter Arikiyoshi performed the key ceremony. First, the divine relocation to Tanao Shrine, Sugio Shrine, Hajio Shrine, and Yamao Shrine was completed and the head priest made offerings. Next, celebratory incense and sake were offered, then divine offerings were prepared and presented, and the sacred doors were closed. Everything was completed without delay, and there was a communion feast with divine offerings and sacred sake at the retreat quarters, including even those who came for voluntary worship.
1. Those who came for voluntary attendance were: assistant head priest Yasuhisa, celebrant Yasuurara, Kataoka head priest Norihisa, acting celebrant Suehiro (both Kataoka officials are currently in retreat), Kifune head priest Sokuhisa, Nara celebrant Ujio, and other purification leaders Shigehisa, Kanemochi, Kazuaki, and Yoshisue. According to Tsuneken's diary, Suesane, Yasugata, Yasukiyo, Suekata and others came for voluntary worship.
23rd day - Cloudy, rain fell during the relocation ceremony
1. Tonight at the hour of the dog (8 PM), for the formal relocation of five shrines - Fujiwo Shrine, Kawawo Shrine, Suwa Shrine, Hashimoto Shrine, Iwamoto Shrine - daily offerings were presented to the main shrine. Shingu head priest Yasutsugu, who was on duty for the offerings, and shrine parishioners on duty for the subsidiary shrines made the offerings. For the small shrines undergoing relocation, shrine deputy Kiyoshi made the offerings.
1. For the formal relocation of Kataoka Shrine on the coming 25th day, orders were given to the police officers and junior officials to arrange cleaning and lighting as was done on the 19th, and this was announced.
1. On that day, daily offerings for the outer sanctuary were as usual. For the shrine undergoing formal relocation, the inner sanctuary had offerings for both left and right sides, and the outer sanctuary had offerings for one side, as in the festival manner.