翻刻
但社司転供は陰陽寮清祓相済下向之後各社頭へ
出頭外記史参向宣旨神覧ニ被相備後贄殿ゟ神供
進発次勅使已下御参向
一申刻計陰陽寮幸徳井主計頭《割書：束帯四位袍召具布衣｜沓持傘持等也》
参向一鳥居ゟ楼門之内へ進石壇之下ニテ清祓執行
尤祓之具兼日社中へ入魂也入用之品如左
一前机 二脚 一提子 壱 一酒 三合
一洗米 壱合 一三方 一膳 一幣串 一本
一布 一反 一菰 弐枚
一申上刻計掃部寮《割書：束帯五位袍》下役《割書：直垂》等参向布単
等耳組ヲ敷設尤是已前惣奉行米清兼統《割書：着用｜狩衣》参向
権殿ヨリ正殿迄筵道ヲ令敷《割書：此菰拾枚計》布単六反
掃部寮ヘ一社ゟ渡之掃部寮ヨリ令敷之尤鎮子鉄
二挺モ度之但布単は弐幅ニ敷之耳組之御座は
掃部寮持参右筵道之上ニ敷之
遷御了庭燎アカス後撤方同前但此時権殿は御戸ヲ
閉正殿は御戸開有之故階ヨリ大床江は掃部寮不昇様
手早ク惣奉行米清兼統撤之
一陰陽寮楼門軒下清祓後祠官転供社頭ニ出仕《割書：尤｜祠》
《割書：官里亭へ神人御参｜案内三度之催如常》参籠所南之口ゟ奈良社前ヲ通リ日供
之鳥居ニ入渡石橋二鳥居ニ入祢宜橋玉橋ヲ渡《割書：祢宜祝｜共一所》楼
門中門ニ入妻戸ヨリ社頭ニ入猶予但此時雨下ニ付参籠所ゟ
各取朱傘《割書：二鳥居ゟ内は令布衣取之此儀先格｜無之候へ共一統相談之上如此也》右参向之輩
如左《割書：行列之儀惣奉行｜右俊安清見計之》先神人廿一人先行次刀祢一人捧持
現代語訳
ただし社司転供は陰陽寮清祓が相済み下向の後、各々社頭へ
出頭。外記史参向し、宣旨を神覧に備えられた後、贄殿より神供
進発。次に勅使以下御参向。
一、申刻ごろ陰陽寮幸徳井主計頭（束帯四位袍召し、布衣・沓持・傘持等を具す）
参向。一鳥居より楼門の内へ進み、石壇の下にて清祓執行。
もっとも祓の具は兼日社中へ入魂なり。入用の品如左。
一前机 二脚 一提子 壱 一酒 三合
一洗米 壱合 一三方 一膳 一幣串 一本
一布 一反 一菰 弐枚
一、申上刻ごろ掃部寮（束帯五位袍）、下役（直垂）等参向し、布単
等耳組を敷設。もっともこれ以前に惣奉行米清兼統（狩衣着用）参向し、
権殿より正殿まで筵道を敷かしむ（この菰拾枚ばかり）。布単六反は
掃部寮へ一社より渡し、掃部寮より敷かしむ。もっとも鎮子鉄
二挺も度之。ただし布単は二幅に敷き、耳組の御座は
掃部寮持参し、右筵道の上に敷く。
遷御了りて庭燎を消した後、撤方同前。ただしこの時権殿は御戸を
閉じ、正殿は御戸開きあるゆえ、階より大床へは掃部寮昇らぬよう、
手早く惣奉行米清兼統これを撤す。
一、陰陽寮楼門軒下清祓後、祠官転供社頭に出仕（もっとも祠
官里亭へ神人御参案内三度の催し常の如し）。参籠所南の口より奈良社前を通り、日供
の鳥居に入り、石橋を渡り、二鳥居に入り、祢宜橋・玉橋を渡し（祢宜・祝
共に一所）、楼門中門に入り、妻戸より社頭に入る。なお予定していたが、この時雨が降ったため参籠所より
各々朱傘を取る（二鳥居より内は布衣に取らしむ。この儀は先格
なけれども、一統相談の上かくの如くなり）。右参向の輩
如左（行列の儀は惣奉行右俊・安清見ばかり）。先ず神人廿一人先行、次に刀祢一人捧持。
英語訳
However, the shrine officials' ceremonial food offering takes place after the Onmyōryō purification is completed and they withdraw, with each official
appearing at the shrine grounds. The secretary-historian attends, and after the imperial decree is presented for divine inspection, sacred offerings
are dispatched from the offering hall. Next, the imperial messenger and others attend.
1. Around the hour of the Monkey, Onmyōryō official Kōtokui Kazue-no-kami (wearing court dress with fourth-rank robe, accompanied by those in court dress, shoe bearers, umbrella bearers, etc.)
attended. He proceeded from the first torii through the tower gate and performed purification below the stone platform.
The purification implements had been consecrated at the shrine the day before. Required items as follows:
One low table, two legs One water vessel, one Sake, three gō
Washed rice, one gō One offering stand, one set One ritual wand, one
Cloth, one tan Reed mats, two
1. Around the hour of申上刻, officials from the Palace Maintenance Bureau (wearing court dress with fifth-rank robes) and subordinates (in hunting dress) attended and laid out cloth mats
with borders. Most importantly, before this, head supervisor Yonekiyo Kaneto (wearing hunting dress) attended and
had mat pathways laid from the temporary shrine to the main shrine (about ten of these reed mats). Six tan of cloth mats were
handed over from the shrine to the Palace Maintenance Bureau, who laid them out. Iron weights,
two pieces, were also used. However, the cloth mats were laid in double width, and the bordered seating mats
brought by the Palace Maintenance Bureau were laid on top of the mat pathway.
After the divine relocation was completed and the courtyard torches were extinguished, removal proceeded as before. However, at this time the temporary shrine doors were
closed while the main shrine doors remained open, so to prevent the Palace Maintenance Bureau from ascending from the steps to the main floor,
head supervisor Yonekiyo Kaneto quickly removed them.
1. After the Onmyōryō purification under the eaves of the tower gate, the shrine officials performed ceremonial food offerings at the shrine grounds (most importantly, shrine
officials guided divine attendants to the residential quarters with the usual three rounds of invitation). From the south entrance of the retreat quarters, they passed in front of Nara shrine, entered through the daily offering
torii, crossed the stone bridge, entered the second torii, crossed the Negi bridge and Tama bridge (head priest and ritualist
together), entered through the tower gate's middle gate, and entered the shrine grounds through the side door. This was still planned, but as it was raining at this time, each took red umbrellas from the retreat quarters
(from inside the second torii, court dress attendants carried them. Though this procedure had no
precedent, it was done thus after unanimous consultation). Those attending
as follows (the procession arrangement was overseen only by head supervisors Usuke and Yasuakimi). First twenty-one divine attendants proceeded, followed by one sword bearer carrying [implements].