翻刻
幣次神主博久《割書：束帯｜襲》三職扈従別当兼安所司代保
博目代々封清《割書：各折烏帽子浄衣刺貫｜三人相並扈従ス》神主之召具《割書：如木二人｜布衣二人》
《割書：白丁二人沓持｜傘持等也》次三職之召具《割書：白丁一｜人充》少シ間有テ正祢宜業久
同祝重殖権祢宜安久同祝保麗片岡祢宜功久同祝
和平《割書：故障ニ付》代季寛貴布祢々宜息久同祝典久《割書：幼年ニ付》代
保永新宮祢宜保統同祝常保大田祢宜保土同祝親顕
若宮祢宜元保同祝季太奈良祢宜賢顕同祝氏雄
沢田祢宜兼為同祝柔俊氏神祢宜兼康同祝寿保
《割書：所労ニ付》代紀季已上《割書：束帯襲召具布衣一人｜白丁二人沓持傘持也》但千早は大外
記史 宣旨持参神主神覧ニ被備後一統可被着旨
依相談参籠所ゟ不着於社頭各被着之
次転供十人従四位下宴顕従五位上義直従五位下清芳
同清萬従四位下保尭従五位下代清同睦顕従四位下兼時
従四位上兼歳正五位下季敬《割書：已上座次尤折烏帽子浄衣刺貫｜単召具白丁一人充》
等也此外勝手ニ社頭へ参向之輩陰陽倚顕《割書：単衣冠｜召具白丁》
精進頭人従四位下季貫従四位下敷久従五位上保形従五位下
尉顕正五位下貫顕《割書：各浄衣召具｜白丁一人充》預兼資代氏練《割書：折烏帽子｜浄衣単》
《割書：指｜貫》并随意之輩《割書：狩衣浄衣｜直垂等也》右随意之輩は迁御之時
庭上ニ薄縁ヲ敷各平伏且刀祢神人は日供門之内社司
已下之召具等差当無用之者ハ西御築地之外裏御門之辺ニ
差置高声ヲ被禁尤惣奉行之内清足保健下知
一寮馬二疋《割書：白毛》白平絹ヲ以胴ヲ巻居飼龓等附従一鳥
居ゟ進二鳥居之外西側馬屋ニ繋置之此時申半刻計也
但馬寮は休所ニ在テ不従之 勅使御参向之節出仕
現代語訳
幣。次いで神主博久（束帯・襲）、三職扈従、別当兼安、所司代保
博、目代代封清（各々折烏帽子・浄衣・刺貫。三人相並んで扈従す）。神主の召具（如木二人・布衣二人、
白丁二人、沓持・傘持等なり）。次いで三職の召具（白丁一人充つ）。少し間有りて正祢宜業久、
同祝重殖、権祢宜安久、同祝保麗、片岡祢宜功久、同祝
和平（故障につき）代季寛、貴布祢々宜息久、同祝典久（幼年につき）代
保永、新宮祢宜保統、同祝常保、大田祢宜保土、同祝親顕、
若宮祢宜元保、同祝季太、奈良祢宜賢顕、同祝氏雄、
沢田祢宜兼為、同祝柔俊、氏神祢宜兼康、同祝寿保
（所労につき）代紀季。以上（束帯・襲、召具布衣一人・白丁二人、沓持・傘持なり）。ただし千早は大外
記史、宣旨持参、神主神覧に備えられた後、一統着用すべき旨
相談により、参籠所より着用せず、社頭において各々これを着用す。
次いで転供十人。従四位下宴顕、従五位上義直、従五位下清芳、
同清萬、従四位下保尭、従五位下代清、同睦顕、従四位下兼時、
従四位上兼歳、正五位下季敬（以上座次。もっとも折烏帽子・浄衣・刺貫・単、召具白丁一人充つ）
等なり。この外、勝手に社頭へ参向の輩。陰陽倚顕（単衣冠、召具白丁）、
精進頭人従四位下季貫、従四位下敷久、従五位上保形、従五位下
尉顕、正五位下貫顕（各々浄衣、召具白丁一人充つ）。預兼資代氏練（折烏帽子・浄衣・単・
指貫）并びに随意の輩（狩衣・浄衣・直垂等なり）。右随意の輩は遷御の時、
庭上に薄縁を敷き各々平伏。且つ刀祢・神人は日供門の内、社司
以下の召具等、差し当たり無用の者は西御築地の外、裏御門の辺りに
差し置き、高声を禁ぜらる。もっとも惣奉行の内、清足・保健下知。
一、寮馬二疋（白毛）、白平絹を以て胴を巻き、居飼・龓等附従。一鳥
居より進み、二鳥居の外西側馬屋に繋ぎ置く。この時申半刻ばかりなり。
ただし馬寮は休所に在りて従わず。勅使御参向の節出仕。
英語訳
ritual offerings. Next, Head Priest Hirohisa (wearing court dress and layered robes), the three officials in attendance, Deputy Kaneyasu, Administrative Deputy Yasuhiro,
Deputy Representative Daifu Kiyoshi (each wearing folded court caps, purification robes, and court dress with decorative cords; the three proceeding side by side in attendance). The head priest's attendants (two Nyoki officials in court dress, two in plain court dress,
two servant-attendants, shoe bearers, umbrella bearers, etc.). Next, the three officials' attendants (one servant-attendant each). After a brief interval, Senior Head Priest Narihisa,
Assistant Ritualist Shigeuye, Deputy Head Priest Yasuhisa, Assistant Ritualist Yasuyoshi, Kataoka Head Priest Norihisa, Assistant Ritualist
Kazuhira (substituted by Norihiro due to impediment), Kifu Head Priest Okihisa, Assistant Ritualist Norihisa (substituted by
Yasunaga due to young age), Shingu Head Priest Yasumune, Assistant Ritualist Tsuneyasu, Ōta Head Priest Yasutoshi, Assistant Ritualist Chikakira,
Wakamiya Head Priest Motoyasu, Assistant Ritualist Norihiro, Nara Head Priest Akikira, Assistant Ritualist Ujio,
Sawada Head Priest Kanetame, Assistant Ritualist Yasutoshi, Ujigami Head Priest Kaneyasu, Assistant Ritualist Hisayasu
(substituted by Norisue due to illness). The above (wearing court dress and layered robes, attendants including one in court dress, two servant-attendants, shoe bearers, umbrella bearers). However, regarding the ritual vestments, after the senior
secretary brought the imperial edict and it was prepared for the head priest's divine viewing, it was decided through consultation that all should wear them,
but they would not don them at the retreat quarters, rather each would put them on at the shrine grounds.
Next, ten officials for the ceremonial food service: Junior Fourth Rank Lower Utaaki, Junior Fifth Rank Upper Yoshinao, Junior Fifth Rank Lower Kiyoyoshi,
same rank Kiyoman, Junior Fourth Rank Lower Yasutaka, Junior Fifth Rank Lower Daikiyoshi, same rank Mutsuaki, Junior Fourth Rank Lower Kanetoki,
Junior Fourth Rank Upper Kanetoshi, Senior Fifth Rank Lower Noritaka (the above in order of precedence; wearing folded court caps, purification robes, court dress with decorative cords, and silk court dress, with one servant-attendant each)
etc. Besides these, those who attended the shrine grounds voluntarily: Onmyō Yoraki (wearing plain court cap and robe, with servant-attendant),
Purification Leader Junior Fourth Rank Lower Noritsura, Junior Fourth Rank Lower Shikihisa, Junior Fifth Rank Upper Yasukata, Junior Fifth Rank Lower
Jōaki, Senior Fifth Rank Lower Tsuraaki (each wearing purification robes with one servant-attendant). Deputy Kanesuke, substitute Ujineri (wearing folded court cap, purification robe, silk court dress, and
court trousers), as well as those attending at will (wearing hunting dress, purification robes, informal court dress, etc.). During the deity transfer, these voluntary attendees
spread thin mats on the courtyard grounds and prostrated themselves. Furthermore, sword bearers and shrine attendants were within the daily offering gate, while shrine officials'
attendants and others not immediately needed were stationed near the rear gate outside the west sacred fence,
and loud voices were prohibited. The head administrators Kiyotari and Yasutake gave these instructions.
1. Two imperial horses (white-haired), their bodies wrapped in white silk, with grooms and equipment in attendance. They proceeded from the first torii
and were tethered in the stable on the west side outside the second torii. This was around the middle of the hour of the monkey.
However, the Imperial Stables Office remained at their rest quarters and did not accompany them. They would serve when the imperial messenger attended.