翻刻
一楽人《割書：各衣冠但依入魂御祭｜之節着用之袍被渡之》御祭之如ク西楽屋ニ着座
尤兼日御修理方ゟ被設之但迁御相済後各参向也
参勤之交名如左 山井筑前守 安倍雅楽助 豊隠岐守
安倍信濃守 山井右兵衛尉 豊右衛門尉等以上六人
一社司転供社頭へ出仕後大外記《割書：束 帯｜四位袍》休所ゟ神前へ参向
尤馳走方始顕案内於中門北軒下廃務 宣旨神主ニ
渡神主自妻戸出《割書：別当所司｜目代扈従》請取之所司大夫ニ渡ス所司
大夫入覧箱捧持之前行進于神前神主神覧ニ被備
了而神主還出大外記ニ向対揖外記退出次官務代
《割書：官務依故障代｜右大史山名播磨守》参向《割書：右外記官務代共副使｜使部等相従参向也》正遷宮参向之
宣旨神宝御装束之 宣旨奉幣使参向之宣旨等三
通神主ニ渡ス所司大夫如初覧箱ニ入先行神主神覧ニ
被備了還出与史対揖次史退出神主は直会所ニ
引退此後祠官一統着千早
一次自贄殿神供進発刀祢捧持之陰陽玉橋之根ニ進立
清祓等如常此儀次第ト相違右は祝方廊下 勅使
御参向後は混雑如何ニ付兼日御伝奏江御断申上被
置今度如此
一次勅使以下諸官人社頭ニ出仕此時及黄昏各自休所
令執松明且雨降ニ付 勅使已下各令執傘右 勅使
以下一鳥居江御参向ヲ見神主已下祠官転供等社頭ヲ出
神主楼門之内棚尾社御仮殿ノ辺西ノ方ニ為御出迎進立
《割書：三職扈従神人｜二人取松明》正祢宜已下は日供門ヨリ出二鳥居之内西ニ
列立南上東面是 勅使已下御出迎之為也但祠官
現代語訳
一、楽人（各々衣冠。ただし入魂御祭の節に着用する袍を渡される）。御祭のように西楽屋に着座する。
もっとも兼日、御修理方より設けられる。ただし遷御相済み後、各々参向するなり。
参勤の交名は左の如し 山井筑前守 安倍雅楽助 豊隠岐守
安倍信濃守 山井右兵衛尉 豊右衛門尉等、以上六人
一、社司・転供が社頭へ出仕後、大外記（束帯・四位袍）が休所より神前へ参向する。
もっとも馳走方始顕が中門北軒下において案内し、官務が宣旨を神主に
渡す。神主は妻戸より出て（別当・所司・目代扈従）これを請け取り、所司大夫に渡す。所司
大夫は入覧箱に捧げ持ち、前行して神前に進み、神主が神覧に備える。
了わって神主が還り出て、大外記に向かい対揖し、外記退出。次いで官務代
（官務は故障により代として右大史山名播磨守）が参向する（右外記・官務代とも副使・使部等相従い参向するなり）。正遷宮参向の
宣旨、神宝御装束の宣旨、奉幣使参向の宣旨等、三
通を神主に渡す。所司大夫は初めの如く覧箱に入れ、先行し、神主が神覧に
備え了わって還り出て、史と対揖し、次いで史退出。神主は直会所に
引退す。この後、祠官一統千早を着る。
一、次いで贄殿より神供を進発し、刀祢がこれを捧げ持ち、陰陽が玉橋の根に進み立ち、
清祓等を常の如く行う。この儀次第と相違するのは、右は祝方廊下において勅使
御参向後は混雑いかんにつき、兼日御伝奏へ御断り申し上げ置かれ、今度このように行う。
一、次いで勅使以下諸官人が社頭に出仕す。この時黄昏に及び、各々休所より
松明を執らしめ、且つ雨降りにつき、勅使已下各々傘を執らしめる。右勅使
以下が一鳥居へ御参向するのを見て、神主已下祠官・転供等が社頭を出る。
神主は楼門の内、棚尾社御仮殿の辺り西の方に御出迎えのため進み立つ
（三職扈従、神人二人松明を取る）。正祢宜已下は日供門より出て、二鳥居の内西に
列立し、南上東面す。これは勅使已下の御出迎えのためなり。ただし祠官
英語訳
1. Court musicians (each wearing court cap and robe, but receiving the ceremonial robes worn during the soul-installation ritual). They are seated in the west music pavilion as during the main festival.
Preparations were made in advance by the repair office. However, each musician arrives after the deity transfer is completed.
The roster of those in attendance is as follows: Yamanoi Chikuzen-no-kami, Abe Gagaku-no-suke, Toyo Oki-no-kami,
Abe Shinano-no-kami, Yamanoi Uhyōe-no-jō, Toyo Uemon-no-jō, etc. — six people in total.
1. After the shrine officials and ceremonial food service attendants take their positions at the shrine grounds, the Senior Secretary (wearing court dress and fourth-rank ceremonial robe) proceeds from the rest quarters to before the deity.
The hospitality official Hajimeaki provides guidance at the north eaves of the middle gate, and the Secretary presents the imperial edict to the head priest.
The head priest emerges from the side door (accompanied by the deputy, administrator, and deputy representative) to receive it and passes it to the Administrative Master. The Administrative
Master holds it aloft in the viewing box, proceeds forward to before the deity, and the head priest prepares it for divine viewing.
Upon completion, the head priest returns and performs mutual bows with the Senior Secretary, who then withdraws. Next, the Deputy Secretary
(due to the Secretary's impediment, Right Senior Historian Yamana Harima-no-kami serves as substitute) arrives (both the Right Secretary and Deputy Secretary attend with assistant envoys, messenger attendants, etc.). Three
imperial edicts are presented to the head priest: the edict for the formal shrine transfer, the edict for sacred treasures and ritual vestments, and the edict for the offering envoy's attendance.
The Administrative Master places them in the viewing box as before, proceeds forward, and the head priest prepares them for divine viewing.
Upon completion, he returns and performs mutual bows with the historian, after which the historian withdraws. The head priest
retires to the communion hall. After this, all shrine officials don their ritual vestments.
1. Next, the divine offerings are dispatched from the offering hall, carried by the sword-bearer, while the yin-yang diviner takes position at the base of the sacred bridge for
purification rites as usual. This differs from the standard procedure because, given the concern about confusion after the imperial messenger's
arrival at the ritual hall corridor, prior notice was given to the court liaison, and it is conducted this way on this occasion.
1. Next, the imperial messenger and other court officials take their positions at the shrine grounds. By this time evening has fallen, so torches are lit from each rest quarters,
and due to rainfall, umbrellas are held for the imperial messenger and others. Upon seeing the imperial messenger
and others approach the first torii, the head priest and other shrine officials and ceremonial attendants emerge from the shrine grounds.
The head priest advances to the west side near the temporary shrine of Tanao-sha within the tower gate to greet them
(three officials in attendance, two shrine attendants carrying torches). The senior head priests and others emerge from the daily offering gate and form ranks to the west within the second torii,
arranged with south as superior and facing east. This is to greet the imperial messenger and others. However, the shrine officials