翻刻
転供之前神人三人執松明然ル処神人遅参ニ付漸壱人ニ而
相済也右 勅使已下御参向次第荒増如左
先雑色三人二鳥居迄鉄棒ヲ引御先払次御幣
物辛櫃四合雨天ニ付覆合羽官人附従次 勅使《割書：束帯｜帯剱》
次次官《割書：同前》次弁《割書：束帯》《割書：已上御馳走方｜先行御案内》先於一鳥居下
輿鳥居ニ入給時陰陽寮清祓次二鳥居ニ入給于時
勅使ゟ社司已下ニ向先一揖社司転供蹲踞次次官一
揖各警屈次弁一揖各蹲踞於楼門之内神主同前
右自勅使先一揖之事兼日於御伝奏仰有之如此也次諸
役人各整列参向幣物之辛穩四合共暫時楼門之内
石壇手水所之辺西ノ方ニ舁居弁已下幄へ御進之後
惣奉行ゟ案内有之神前へ進庭上ニ舁立但庭上ニ可被
並置処雨天ニ付御籍屋西ヨリ第三ノ間四ノ間へ向ケ菰ヲ
敷西上ニ並置之 勅使次官は自楼門之内先忌子屋ニ
御入御猶予弁史史生左右官掌召使等は若宮前
幄ニ着座其外大外記已下官人は定タル座無之ニ付御籍
屋東之辺或ハ楼門之内等ニ候ス
一正祢宜已下転供等は 勅使御出迎之後自日供門帰参
祢宜方御供所清棚之下自南第一之間進神前之座ニ着
其儀権殿寸辺利板之下ヨリ西向ケ廊下ニ着但神主は
中央西面祢宜方東上南面祝方東上北面尤相対シ着
座転供十人は西御料屋北上東面一列ニ着《割書：正祢宜｜已下也》
手水は西御供所東之端ニ設之神主手水ハ祢宜方
透廊落縁ニ設之尤祠官手水之時所司大夫役之
現代語訳
転供の前に神人三人が松明を執るはずであったが、神人が遅参したため、ようやく一人で
済ませることとなった。右の勅使已下御参向の次第は概ね左の如し。
先ず雑色三人が二鳥居まで鉄棒を引いて御先払い。次に御幣
物の辛櫃四合、雨天につき覆い合羽を着けた官人が付き従う。次に勅使（束帯・帯剱）、
次に次官（同前）、次に弁（束帯）（已上御馳走方が先行して御案内）。先ず一鳥居の下において
輿から降り鳥居に入られる時、陰陽寮が清祓を行う。次に二鳥居に入られる際、
勅使より社司已下に向かって先ず一揖、社司転供は蹲踞。次に次官が一
揖、各々警屈。次に弁が一揖、各々蹲踞。楼門の内において神主も同前。
右の勅使より先ず一揖のことは、兼日御伝奏において仰せ有りてこの如くなり。次に諸
役人各々整列参向。幣物の辛櫃四合共に暫時楼門の内
石壇手水所の辺西の方に舁き置く。弁已下が幄へ御進みの後、
惣奉行より案内有り、神前へ進み庭上に舁き立てる。ただし庭上に
並べ置くべき処、雨天につき御籍屋西より第三の間四の間へ向けて菰を
敷き西上に並べ置く。勅使次官は楼門の内より先ず忌子屋に
御入り御猶予。弁史史生左右官掌召使等は若宮前の
幄に着座。その外大外記已下官人は定まった座が無いため、御籍
屋東の辺あるいは楼門の内等に候す。
一、正祢宜已下転供等は、勅使御出迎えの後、日供門より帰参。
祢宜方は御供所清棚の下、南より第一の間より進み神前の座に着く。
その儀は権殿寸辺利板の下より西向けの廊下に着座。ただし神主は
中央西面、祢宜方は東上南面、祝方は東上北面、もっとも相対して着
座。転供十人は西御料屋にて北上東面一列に着座（正祢宜已下なり）。
手水は西御供所東の端に設ける。神主手水は祢宜方
透廊落縁に設ける。もっとも祠官手水の時、所司大夫がこれを役とする。
英語訳
Before the ceremonial food servers, three shrine attendants were supposed to carry torches, but due to their late arrival, this was barely managed with just one person.
The procedure for the imperial messenger and others' arrival was roughly as follows:
First, three miscellaneous attendants led the procession, pulling iron staffs for path-clearing up to the second torii. Next came the sacred offering
items in four bitter orange chests, with officials wearing rain capes due to the rainy weather in attendance. Next came the imperial messenger (in court dress with ceremonial sword),
then the vice-minister (same as above), then the controller (in court dress) (the above hospitality officials led the way providing guidance). First, dismounting from palanquins at the base of the first torii
and entering the torii, the Bureau of Divination performed purification rites. Next, when entering the second torii,
the imperial messenger first bowed toward the shrine officials and below; the shrine officials and ceremonial food servers crouched low. Next, the vice-minister
bowed, and each performed respectful genuflection. Next, the controller bowed, and each crouched low. Within the tower gate, the head priest did likewise.
Regarding the imperial messenger's initial bow, this had been ordained by the court liaison in advance. Next, various
officials formed ranks and proceeded. The four bitter orange chests of offering items were temporarily
carried and placed on the west side near the stone platform and ablution area within the tower gate. After the controller and others proceeded to the curtained area,
the chief administrator provided guidance, and they advanced to the divine presence, setting up the items in the courtyard. However, although they should have been
arranged in the courtyard, due to the rain, reed mats were spread
from the west side of the matted pavilion toward the third and fourth chambers, and the items were arranged there with the west taking precedence. The imperial messenger and vice-minister first entered the taboo hut
within the tower gate to wait. The controller, historians, student historians, left and right officials, and summoned attendants
took seats in the curtained area before the Wakamiya Shrine. Other officials from senior secretary down, having no designated seats,
waited in the eastern area of the matted pavilion or within the tower gate, etc.
1. The senior head priests and ceremonial food servers below, after greeting the imperial messenger, returned through the Daily Offering Gate.
The head priest group proceeded from the first chamber from the south under the pure shelves of the offering hall to take their seats before the divine presence.
This ceremony involved taking seats on the west-facing corridor from beneath the temporary shrine's edge boards. However, the head priest
faced west in the center, the head priest group faced south in eastern precedence order, and the ritualist group faced north in eastern precedence order, positioned facing each other for
seating. The ten ceremonial food servers took seats in a single row facing east in northern precedence order at the west provision house (these being the senior head priests and below).
Ablution facilities were set up at the eastern end of the west offering hall. The head priest's ablution area was
set up on the open veranda of the head priest group's transparent corridor. During the shrine officials' ablutions, the administrative official served in this capacity.