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浅間大焼騒動記 上 - 翻刻

浅間大焼騒動記 上 - ページ 10

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翻刻

重ねて申されけるは天照須御神天が 下をしろし召始給ふてより今天明元年迄 凡三百十八萬八百四拾七年を経て神徳も 甚だおとろへたま〳〵異端の佛力を借り て いとなみをなす者は富貴繁昌にして唯一 のかみは甚た衰へ威光もなし是と申も各 其つかさ取所の守護を失ひ職分を守 すして産子(ウブコ)ヲ害する神々多し各其非 分非礼を改て諸(モロ)々の罪咎祟り天つみ国 つみこゝたくの罪をのり分てはらへ給へ 清め給へとのべ給へは戸隠の神宣ふよふ 主 ̄ジの神の仰の如く各皆其司る所を不守 職分に相違する事多けれ共我々立科 金峯山は主じの神と心を合せ天が下の御宝 ̄ヲ 守り耕しを守護すれは夫に続て村々の 産神(ウフスナ)氏神 祠(ホコラ)等に至迄皆 心(ナカゴ)ヲ一ツにして

現代語訳

重ねておっしゃるには、「天照大御神が天の下を統べ治め始め給うてより、今・天明元年(1781年)に至るまで、およそ三百十八万八百四十七年を経て、神徳もはなはだ衰え、たまたま異端の仏力を借りて営みをなす者は富貴繁盛にして、唯一の神(純粋な神道の神)は甚だ衰え、威光もない。これと申すのも、各々がその司る所の守護を失い、職分を守らずして産子(うぶこ)を害する神々が多いゆえである。各々、その非分・非礼を改め、もろもろの罪・咎・祟り、天つ罪・国つ罪、ここだくの罪を宣り分けて、祓え給え、清め給え」と述べ給えば、戸隠の神がおっしゃるには、「主の神の仰せのごとく、各々みなその司る所を守らず、職分に相違する事は多けれども、我々・立科・金峯山は、主の神と心を合わせ、天の下の御宝を守り、耕し(農耕)を守護すれば、それに続いて村々の産土神(うぶすながみ)・氏神・祠(ほこら)等に至るまで、皆、心(なかご)を一つにして——」

英語訳

The presiding deity continued to speak: "Since Amaterasu-ō-mikami first began to rule over all under heaven, some three million, one hundred eighty thousand, eight hundred and forty-seven years have now passed until this first year of Tenmei (1781). The divine virtue has fallen into great decline, and those who borrow the power of the heretical Buddha to conduct their affairs prosper in wealth and fortune, while the gods of the one true (Shinto) way have greatly diminished in power and glory. The reason for this is that there are many deities among you who have lost guardianship over the domains they are charged with, who do not uphold their appointed duties, and who thus bring harm to the children born under their protection (ubuko). Let each of you correct your transgressions and improprieties, and pronounce and purify away all manner of sins, offenses, and curses — the heavenly sins, the earthly sins, and the multitude of sins — cleanse them away, purify them away." Upon these words being spoken, the deity of Togakushi said: "Just as the presiding deity has proclaimed, it is true that there are many instances in which each of us has failed to uphold our respective duties and has fallen short of our appointed functions. However, we — Tateshina and Kinpōzan — joining our hearts with the presiding deity, guard the treasures of all under heaven and protect agricultural cultivation, and following our lead, all the way down to the tutelary gods (ubusunagami), clan deities (ujigami), and small shrines (hokora) of the villages, with one united heart——"