翻刻
【右丁】
七町百姓ヨリ御備料持参之留
一壱升三合 南図子町 一六合 岡本町
一壱升 中大路町 一壱升八合 池殿町
一壱升五合 竹鼻町 一八合 山本町
一三升 梅ヶ辻町
【左丁】
正月元日
卯刻《割書：御参案内｜神人三度申》社司各《割書：束帯召具｜白丁》参集于侍所《割書：先陰陽転供之輩｜等先参集于社頭》相揃
之後所司如例問神供可発遣哉神主答可立之旨各起座着于土屋
神主祝上ヨリ着禰宜行 形（ナリ）権祝已下ヨリ次神供進発《割書：刀禰｜捧持》神人申
御先禰宜方《割書：簀子橋｜渡》陰陽玉橋辺立祓清神供禰宜方神供者経玉橋
楼中門等到西御供所祝方神供者片岡経渡殿自裏御門到東
御供所次社司起土屋《割書：神供桜門ニ｜入之比》陰陽於玉橋辺祓清社司之身体
神主禰宜已下禰宜等ハ禰宜方経簀子橋正祝已下之祝ハ祝方簀子
橋ヲ渡リ於橋殿北之砌両官相並陰陽祓了而相分禰宜者玉橋楼
門中門着透廊祝者経片岡渡殿着東渡殿座左右共座定之後預
現代語訳
【右丁】
七町百姓より御備料持参の留（とめ）
| 数量 | 町名 | 数量 | 町名 |
|---|---|---|---|
| 一升三合 | 南図子町 | 六合 | 岡本町 |
| 一升 | 中大路町 | 一升八合 | 池殿町 |
| 一升五合 | 竹鼻町 | 八合 | 山本町 |
| 三升 | 梅ヶ辻町 | | |
【左丁】
正月元日
卯刻（うのこく）〔御参案内、神人三度申す〕、社司各々〔束帯を召し具に白丁〕侍所に参集する〔先に陰陽・転供の輩等、先に社頭に参集す〕。相揃いの後、所司、例の如く「神供を発遣すべきか」と問う。神主、「立つべき」の旨を答える。各々、起座して土屋（つちや）に着く。神主・祝（はふり）は上より着く。禰宜の行の形（なり）。権祝（ごんのはふり）以下より次第に神供進発す〔刀禰（とね）、捧持す〕。神人、「御先（おんさき）」と申す。禰宜方〔簀子橋（すのこばし）を渡る〕、陰陽（おんみょう）、玉橋（たまばし）辺に立ちて神供を祓い清める。禰宜方の神供者は、玉橋・楼中門等を経て西御供所（にしごくうしょ）に到る。祝方（はふりかた）の神供者は、片岡（かたおか）・渡殿（わたどの）を経て、裏御門（うらごもん）より東御供所（ひがしごくうしょ）に到る。次いで、社司、土屋より起ち〔神供が桜門に入る頃〕、陰陽は玉橋辺にて社司の身体を祓い清める。神主・禰宜以下の禰宜等は、禰宜方を経て簀子橋を渡り、正祝（せいしゅく）以下の祝は、祝方の簀子橋を渡り、橋殿（はしどの）北の砌（みぎり）にて両官（りょうかん）相並ぶ。陰陽による祓い了わりて相分かれ、禰宜者は玉橋・楼門・中門を経て透廊（すきろう）に着き、祝者は片岡・渡殿を経て東渡殿（ひがしわたどの）に着く。左右共に座が定まった後、預（あずかり）〔以下続く〕
英語訳
[Right Folio]
Record of Offerings (*gobiry ō*) Brought by the Townspeople of the Seven Districts (*shichichō hyakushō*)
| Amount | District | Amount | District |
|---|---|---|---|
| 1 shō 3 gō | Minamizushi-chō | 6 gō | Okamoto-chō |
| 1 shō | Nakaoōji-chō | 1 shō 8 gō | Ikedono-chō |
| 1 shō 5 gō | Takehana-chō | 8 gō | Yamamoto-chō |
| 3 shō | Umegatsуji-chō | | |
[Left Folio]
New Year's Day (First Day of the First Month)
At the Hour of the Rabbit (*u no koku*, approximately 6:00 a.m.) [the shrine attendants (*jinnin*) announce the visit three times], the shrine officials (*shashi*), each dressed [in *sokutai* formal court robes, accompanied by servants in white robes (*hakucho*)], assemble at the *Samurai-dokoro* (待所, the Attendants' Hall). [Those in charge of *on'myō* (陰陽, yin-yang rites) and *tengū* (転供, relay offerings) assemble first at the shrine precincts.] Once all are assembled, the *Shoshi* (所司, Administrative Officer) asks, as is customary: "Shall the divine offerings (*shinkū*) be dispatched?" The *kannushi* (Chief Priest) replies that they shall proceed. All rise from their seats and take their places at the *Tsuchiya* (土屋, earthen house/waiting area). The *kannushi* and *hafuri* priests take their places from the upper position; the *negi* priests follow in order. Beginning with the *gon no hafuri* (権祝, Junior *Hafuri*) and below, the divine offerings are dispatched in sequence [carried by the *tone* (刀禰, senior shrine servants)]. The shrine attendants (*jinnin*) call out "*Onsaki*" (御先, "Make way!"). The *negi* group [crossing the *sunoko-bashi* (簀子橋, slatted bridge)], along with the *on'myō* (yin-yang) officiants standing near the *Tama-bashi* (玉橋, Jewel Bridge), perform purification (*harae*) of the divine offerings. The bearers of the *negi* group's offerings proceed via the Tama-bashi, the Tower Gate (*rōchūmon*), and other structures to arrive at the West Offering Hall (*Nishi Gokuusho*). The bearers of the *hafuri* group's offerings proceed via Kataoka and the Connecting Gallery (*Watadono*), entering through the Rear Gate (*Ura-gomon*) to arrive at the East Offering Hall (*Higashi Gokuusho*). Next, the shrine officials rise from the *Tsuchiya* [around the time the offerings enter the Sakura Gate (*Sakura-mon*)]. The *on'myō* officiants perform purification of the officials' persons near the Tama-bashi. The *kannushi*, *negi*, and all the *negi* priests cross the *sunoko-bashi* via the *negi* route; the *shōshuku* (正祝, Senior *Hafuri*) and lower *hafuri* priests cross the *sunoko-bashi* via the *hafuri* route. At the stone-edged area north of the Bridge Hall (*Hashidono*), officials of both groups line up together. After the purification by the *on'myō* officiants is complete, they separate: the *negi* group proceeds via the Tama-bashi, Tower Gate, and Middle Gate to take their places in the *Suki-rō* (透廊, open corridor); the *hafuri* group proceeds via Kataoka and the Connecting Gallery to take their places at the East Connecting Gallery (*Higashi Watadono*). Once the seating on both left and right sides is settled, the *azukari* (預, Custodian) [text continues on the next page]