翻刻
【右丁】
相並一拝階之脇新宮祝与大田禰宜相並一拝次第ニ着大田祝与若宮禰宜
相並一拝次第ニ着若官祝与奈良禰宜相並一拝次第ニ着奈良祝与沢田禰宜
相並一拝次第ニ着沢田祝与氏神禰宜相並一拝次第ニ着氏神祝一拝
畢
先禰宜ヨリ神供参ル御箸一膳次御鉢御飯次索麺一盤《割書：梶葉ニ入｜紙立ニ盛》
#1 《割書：△椎葉餅次鯉一喉次御鳥一羽次御生物代指鯖五刺》
次御汁《割書：御鉢ニ入｜柚丸ニテ一ツ入》次伏兎《割書：上置｜兎》次同《割書：上置｜ツゞミ》△次鮎《割書：二ヘギ》次雑喉《割書：二片木》
次胡瓜《割書：御櫃ニ入有次第参家子上九人ヨリ｜出ル小山小使モ上ル也》次淀柿《割書：御櫃ニ｜入参ル》次積御料次御
精進物《割書：十種》次狛御料 祝方参ル神供先御鉢御飯次素
麺《割書：紙立ニ盛同｜禰宜方》次御汁《割書：同禰宜方》《割書：但今日之汁ハ田口ヨリ出也｜禰宜方神主祝方祝納礼也》次伏兎次同次
椎葉次鯉《割書：一喉》次御鳥《割書：一羽》次御生物代指鯖五指次積御料次御精進物《割書：十包》
【左丁】
次狛御料 次御盃御酒《割書：禰宜方ヨリ如例》
八社分
御箸一膳 杉ナリノ御飯弐ツ 索麺《割書：梶葉ニ入弐ツヽ》鰩四枚ツヽ指鯖四指ツヽ
伏兎四ツヽ餅四ツヽ壱ツ物一ツヽ 御盃
神供献進畢下臈次第ニ一拝復本座片岡禰宜直ニ参向某社以下
之祠官参向某社五官着祝詞座権禰宜権祝外陣備神供報祝上
役進畢五官申祝詞《割書：尤片岡社土祭｜済之後如例》外陣夕御饌当番社司備進
《割書：今日片岡禰宜保麗》
現代語訳
【右丁】
（前ページより続く）貴布禰祝と新宮禰宜が相並んで一拝し、階の脇に着く。新宮祝と大田禰宜が相並んで一拝し、順次着座する。大田祝と若宮禰宜が相並んで一拝し、順次着座する。若宮祝と奈良禰宜が相並んで一拝し、順次着座する。奈良祝と沢田禰宜が相並んで一拝し、順次着座する。沢田祝と氏神禰宜が相並んで一拝し、順次着座する。氏神祝が一拝して、（以上すべて）終わる。
まず禰宜方より神供を参らせる。御箸一膳、次に御鉢に御飯、次に索麺一盤（梶の葉に入れ、紙立てに盛る）、次に椎葉餅、次に鯉一喉、次に御鳥一羽、次に御生物代として指鯖五刺。次に御汁（御鉢に入れ、柚を丸ごと一つ入れる）、次に伏兎（上に兎を置く）、次に同じく（上に鼓を置く）、次に鮎（二へぎ）、次に雑喉（二片木）、次に胡瓜（御櫃に入れ、次第に参る。家子上九人より出る。小山小使も上る）、次に淀柿（御櫃に入れて参る）、次に積御料、次に御精進物（十種）、次に狛御料。
祝方より参らせる神供は、まず御鉢に御飯、次に素麺（紙立てに盛ること、禰宜方と同じ）、次に御汁（禰宜方と同じ。ただし今日の汁は田口より出る。禰宜方の神主・祝方の祝、納礼なり）、次に伏兎、次に同じく、次に椎葉、次に鯉（一喉）、次に御鳥（一羽）、次に御生物代として指鯖五指、次に積御料、次に御精進物（十包）。
【左丁】
次に狛御料、次に御盃・御酒（禰宜方より例の如く）。
八社分
御箸一膳、杉形の御飯二つ、索麺（梶の葉に入れ、各二つずつ）、鰩（えい）四枚ずつ、指鯖四指ずつ、伏兎四つずつ、餅四つずつ、一つ物一つずつ、御盃。
神供の献進が終わり、下臈より順次一拝して本座に戻る。片岡禰宜はそのまま某社へ参向し、以下の祠官も某社へ参向する。五官が祝詞座に着き、権禰宜・権祝は外陣に神供を備える。報祝の上役が（神供を）進め終わると、五官が祝詞を申す（もっとも片岡社の土祭が済んだ後、例の如く）。外陣の夕御饌は当番社司が備え進める（今日は片岡禰宜が保麗を担当）。
英語訳
[Right Page]
(Continued from the previous page) The 貴布禰祝 (Kifune Hafuri) and the 新宮禰宜 (Shingu Negi) line up side by side, bow once, and take their places beside the steps. The 新宮祝 (Shingu Hafuri) and the 大田禰宜 (Ota Negi) line up side by side, bow once, and take their places in order. The 大田祝 (Ota Hafuri) and the 若宮禰宜 (Wakamiya Negi) line up side by side, bow once, and take their places in order. The 若宮祝 (Wakamiya Hafuri) and the 奈良禰宜 (Nara Negi) line up side by side, bow once, and take their places in order. The 奈良祝 (Nara Hafuri) and the 沢田禰宜 (Sawada Negi) line up side by side, bow once, and take their places in order. The 沢田祝 (Sawada Hafuri) and the 氏神禰宜 (Ujigami Negi) line up side by side, bow once, and take their places in order. The 氏神祝 (Ujigami Hafuri) bows once, and (all of the above) is complete.
First, the divine offerings are presented from the 禰宜 side: one set of chopsticks, then a bowl of rice, then a tray of sōmen noodles (placed on a kaji leaf and arranged on a paper stand), then 椎葉餅 (shiiba mochi), then one carp (by the throat), then one bird, then five skewers of mackerel (sashizaba) as a substitute for fresh offerings. Then soup (placed in a bowl, with one whole yuzu citrus), then 伏兎 (fushito, a type of prepared dish, with rabbit placed on top), then the same (with a drum-shaped item placed on top), then ayu sweetfish (two hegi portions), then assorted fish (two kata-ki portions), then cucumber (placed in the offering box, presented in order; provided by the nine senior 家子, with the Koyama page also bringing some up), then Yodo persimmons (placed in the offering box and presented), then 積御料 (tsumigoryō, accumulated offerings), then 精進物 (shōjin mono, vegetarian offerings, ten varieties), then 狛御料 (Koma offerings).
The divine offerings presented from the 祝 side are: first a bowl of rice, then sōmen noodles (arranged on a paper stand, same as the 禰宜 side), then soup (same as the 禰宜 side; however, today's soup is provided by Taguchi. The head priest on the 禰宜 side and the 祝 on the 祝 side perform the nōrei [acceptance ritual]), then 伏兎, then the same again, then 椎葉 (shiiba), then carp (one by the throat), then one bird, then five skewers of mackerel as a substitute for fresh offerings, then 積御料, then 精進物 (ten packages).
[Left Page]
Then 狛御料 (Koma offerings), then a ritual cup and sake (as customary, from the 禰宜 side).
For the Eight Shrines:
One set of chopsticks, two portions of cedar-shaped rice, sōmen noodles (placed on kaji leaves, two each), four slices of ray (ei) each, four skewers of mackerel each, four 伏兎 each, four mochi each, one single-item offering each, and a ritual cup.
Once the presentation of the divine offerings is complete, the junior officials bow one by one in order and return to their original seats. The 片岡禰宜 (Kataoka Negi) proceeds directly to a certain shrine, and the shrine officials below him also proceed to a certain shrine. The five officers (五官) take their seats at the norito (祝詞) recitation area, while the 権禰宜 (Deputy Negi) and 権祝 (Deputy Hafuri) set out the divine offerings in the outer sanctuary (外陣). When the senior 報祝 (Hōhafuri) official has finished presenting the offerings, the five officers recite the norito (this is done after the land purification ritual [土祭] at Kataoka Shrine, as customary). The evening sacred meal (夕御饌) for the outer sanctuary is prepared and presented by the shrine official on duty (today, the 片岡禰宜 is in charge of 保麗 [hōrei]).