翻刻
【右丁】
等払拭内陣左右有之以帚両官御畳掃除畢次巻御簾御箒拭等
外陣江出之転供進執之外陣御戸裏表高欄等払了渡于刀禰
転供復座次両官出御内陣於大床一拝於土居一拝了禰宜祝共
復座于拝殿次祝詞申了祝起座於土居一拝昇于大床一拝閉
御戸転供授御鎖包紙《割書：御櫃之内ニ一所御鎖包紙｜有之最初進時除之旁ニ置之也》畢退下
【左丁】
今日献進番御神事相済御戸閉之後夕御料備進也尤直会
ハ庁屋ニテ社司廿一人転供精進頭人直会也
十一月初卯相甞会
《割書：啓｜ 忌子社務代参勤》
刻限未刻過開御戸御参案内三度社司《割書：束帯》《割書：今日貴布禰両官木｜布禰ニ参向故当社エ》
《割書：ハ不｜参》参集于侍所相揃之後所司太夫来云禰宜方祝方御揃被召問
可進発神供哉神主申可進発之旨各起座奈良社一拝整到着座
于土居《割書：禰宜方行形正祝者従上方着｜権祝已下之祝者下方へ廻着》次神供進発《割書：刀禰捧御櫃別当｜所司神供之後ニ従》各平伏
《割書：於玉橋之根陰陽大夫｜秡清神供》次社司等越座《割書：禰宜方簀子橋於南根橋本社一拝於｜王橋之下陰陽祓清社司之身体》禰宜者
経玉橋祝者経片岡之渡殿直経新宮若宮等之前着渡殿之座
現代語訳
【右丁】
（御内陣の）左右を払い拭い終え、帚をもって両官が御畳を掃除し終わる。次に御簾を巻き上げ、御箒・御拭等を外陣へ出す。転供がこれを進み取り、外陣の御戸の裏表・高欄等を払い終えて、刀禰に渡す。転供は座に戻る。次に両官は御内陣を出て、大床にて一拝し、土居にて一拝し終えたならば、禰宜・祝ともに拝殿の座に戻る。次に祝詞を申し上げ終わって、祝は座より起ち、土居にて一拝し、大床に昇って一拝し、御戸を閉じる。転供が御錠前の包み紙を授ける（御櫃の内に御錠前の包み紙が一つあり、最初に進める時にそれを取り除けて傍らに置いておくものである）。以上を終えて退下する。
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今日の献進番の御神事が済み、御戸を閉じた後に夕の御料を備え進める。なお、直会は庁屋にて社司二十一人・転供・精進頭・人夫の直会とする。
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【左丁】
十一月初卯 相甞会（あいなめのえ）
（啓 忌子（いみこ）・社務代が参勤する）
刻限は未刻過ぎ。御戸を開き、御参の案内を三度行う。社司（束帯）は（今日、貴布禰の両官は木布禰に参向するため、当社へは参らない）、侍所に参集し揃い終わった後、所司太夫が来て申すには、「禰宜方・祝方がお揃いになりましたので、神供を進発いたしましょうか」と尋ねる。神主は「進発すべし」の旨を申す。各員は座より起ち、奈良社にて一拝し、整列して到着し、土居の座に着く（禰宜方は行形の正しい順に、祝は上方より着き、権祝以下の祝は下方より回って着く）。次に神供を進発する（刀禰が御櫃を捧げ持ち、別当・所司が神供の後に従う）。各員が平伏する（玉橋の根にて、陰陽大夫が神供を祓い清める）。次に社司等は座を越えて進む（禰宜方は簀子橋の南の橋本にて本社に一拝し、王橋の下にて陰陽師が社司の身体を祓い清める）。禰宜は玉橋を経て、祝は片岡の渡殿を経て直接新宮・若宮等の前を通り、渡殿の座に着く。
英語訳
**[Right Page]**
After wiping and cleaning the left and right sides (of the inner sanctum), the two officials sweep the sacred mats with brooms and complete the cleaning. Next, the sudare (bamboo blind) is rolled up, and the sacred brooms and wiping cloths are brought out to the outer sanctum. The ten-ku (ritual fasting attendant) comes forward and takes them, finishes cleaning both the inner and outer surfaces of the outer sanctum door and the balustrades, then hands them over to the Tone. The ten-ku returns to the seat. Next, the two officials exit the inner sanctum, prostrate once on the Ō-yuka (main floor), then prostrate once more at the Doi (earthen platform). When this is complete, both the Negi and Hafuri return to their seats in the worship hall. Next, after the norito (ritual prayers) are recited, the Hafuri rises from the seat, prostrates once at the Doi, ascends to the Ō-yuka and prostrates once, then closes the sacred door. The ten-ku presents the wrapping paper of the sacred lock (within the sacred chest there is one piece of wrapping paper for the sacred lock; when first placed within at the beginning, this paper is to be set aside nearby). With all of this concluded, all retire.
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After today's rotation of offering ceremonies is completed and the sacred doors are closed, the evening sacred provisions are then prepared and offered. The feast of direct communion (naorai) is held in the administrative hall (Chōya), attended by twenty-one shrine officials, the ten-ku, the Shōjin-gashira (ritual fasting head official), and laborers.
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**[Left Page]**
**Eleventh Month, First Day of the Hare — Ainamesai (First Fruits Ceremony)**
*(Note: The Imi-ko [ritual abstinence child] and the Shamusho representative attend on this day.)*
The designated time is just past the Hour of the Sheep (approximately 2–3 p.m.). The sacred doors are opened, and the announcement for sacred attendance is made three times. The shrine officials (in formal court dress, sokutai) assemble at the Samurai-dokoro (waiting hall). Note: Since today the two officials of Kifune proceed to Kibune, they do not attend at this shrine. After all are assembled, the Shoshi-dayū (senior administrative official) comes forward and asks: "Since the Negi-kata and Hafuri-kata are all assembled, shall we proceed with the dispatch of the sacred provisions?" The Kannagi (head shrine official) replies that the dispatch should proceed. All officials rise from their seats, prostrate once toward the Nara Shrine, form an orderly procession, arrive, and take their seats at the Doi. (Those of the Negi-kata take their places in correct order of precedence from above, while the Gon-hafuri and those below take their places by proceeding around from the lower side.) Next, the sacred provisions are dispatched. (The Tone carries the sacred chest, while the Bettō and Shoshi follow behind the sacred provisions.) All prostrate (at the base of the Tama-bashi [jewel bridge], the Onmyō-dayū [Yin-Yang master] performs ritual purification of the sacred provisions). Next, the shrine officials proceed past their seats. (The Negi-kata prostrate once before the Main Shrine at the south end of the grating bridge [Sunoko-bashi], after which the Onmyō practitioners purify the bodies of the shrine officials beneath the Ō-bashi [great bridge].) The Negi proceed via the Tama-bashi, while the Hafuri proceed via the Kataoka no Watari-dono (bridging corridor), passing directly in front of the Shingu and Wakamiya shrines, and take their seats in the Watari-dono (corridor hall).