翻刻
【右丁】
座参進于内陣正禰宜権禰宜候大床権祝片岡禰宜候階片岡
祝新宮禰宜候階新宮祝若宮禰宜祝各禰宜方候于階下《割書：片岡新宮若宮｜三社之祠官者某》
《割書：社神事了更透廊渡殿等｜復座内陣神供撤退時従之》次巻御簾目代進小庭執松明次御盤進于大
床次撤神供《割書：左右｜共》悉撤于禰宜方次階下之社司自下臈移着于祝方
渡殿次進神服《割書：御服所｜操出之》三度《割書：白木辛櫃｜盛于蓋》了社司階ヲ降祝方ニ群居五
官者着祝詞座祝詞了拍手自下臈進于土居一拝了祝方ニ退祝進于
大床閉御戸《割書：各平｜伏》預大夫進昇授御鎖包紙執御鎰退祝降于土居
一拝了退社司各退去社々巡拝着庁座《割書：神主「正禰宜」#1者板屏之自内進《割書：/正｜◦》権｜禰宜（禰宜以下）「已下」#1自板塀之外進正祝已下ハ》
《割書：奈良社自拝殿方昇大田奈良沢田氏神等之祠官者某社神前｜之儀了直着庁座尤参向于某社之序社々巡拝ス》
庁屋座通物 御櫃（朝御料ハ初手通シ置也） 夕御料 御菓子花ヒラ餅
【左丁】
神供直相薄塩鯛四枚 花ヒラ 九《割書：＋》枚（九枚内弐枚庁屋ニテ通物也） 鰩弐枚 鮢《割書：弐枚》 アシ《割書：弐ツ》
右両官直相也
現代語訳
【右丁】
（神主・祝が）座より起ち内陣に参進する。正禰宜・権禰宜は大床に候し、権祝・片岡禰宜は御階に候し、片岡祝・新宮禰宜は御階に候し、新宮祝・若宮禰宜・祝は各々禰宜方として階下に候する（片岡・新宮・若宮三社の祠官は、それぞれの社の神事が終わったのち、さらに透廊・渡殿等の座に戻り、内陣の神供を撤する退出の際にはこれに従う）。次に御簾を巻き上げる。目代が小庭に進み、松明を執る。次に御盤を大床に進める。次に神供を撤する（左右ともに）、ことごとく禰宜方に撤する。次に階下の社司は、下臈より祝方の渡殿に移り着く。次に神服を進める（御服所より取り出す）、三度（白木の辛櫃に蓋に盛って）。終わって社司は階を降り、祝方に群れ集まる。五官は祝詞の座に着き、祝詞を奏上し終えて拍手し、下臈より土居に進み一拝し終えて祝方に退く。祝が大床に進み御戸を閉じる（各員は平伏する）。預大夫が進み昇って、御錠の包み紙を授け、御鍵を執って退く。祝が土居に降り一拝し終えて退く。社司は各々退去し、社々を巡拝して庁の座に着く（神主・正禰宜は板屏の内より進み、権禰宜以下は板塀の外より進む。正祝以下は奈良社より拝殿の方より昇る。大田・奈良・沢田・氏神等の祠官は、それぞれの社の神前における儀が終わったのち、直接庁の座に着く。もっとも、某社に参向する序でに社々を巡拝する）。
庁屋座の通物 御櫃（朝御料は初手よりそのまま置く） 夕御料 御菓子・花ヒラ餅
【左丁】
神供の直相：薄塩鯛四枚 花ヒラ九十枚（九枚のうち二枚は庁屋にて通物とする） 鰩二枚 鮢二枚 アシ二つ
右は両官の直相なり
英語訳
**[Right Page]**
(The Kannagi and Hafuri) rise from their seats and proceed into the inner sanctum. The Shō-negi and Gon-negi attend at the Ō-yuka (main floor); the Gon-hafuri and Kataoka Negi attend at the sacred steps; the Kataoka Hafuri and Shingū Negi attend at the sacred steps; the Shingū Hafuri, Wakamiya Negi, and Hafuri each attend below the steps as Negi-kata. (The shrine officials of the three shrines—Kataoka, Shingū, and Wakamiya—after completing the rites at their respective shrines, return once more to their seats in the Tōrō and Watari-dono, and join the procession when the inner sanctum sacred offerings are withdrawn.)
Next, the sudare (bamboo blinds) are rolled up. The Mokudai (deputy official) advances into the small garden and takes hold of a torch. Next, the sacred trays (o-ban) are advanced to the Ō-yuka. Next, the sacred offerings are cleared away (from both left and right sides), all transferred to the Negi-kata. Next, the shrine officials below the steps move, beginning with the most junior, to the Hafuri-kata's Watari-dono. Next, the divine garments (jinpuku) are presented (brought out from the sacred vestment chamber), three times (piled on the lid of a plain-wood coffer). When this is done, the shrine officials descend the steps and gather together at the Hafuri-kata. The five officiants (go-kan) take their norito seats, recite the norito, clap their hands in ritual, and beginning with the most junior advance to the Doi (earthen platform), prostrate once, and withdraw to the Hafuri-kata. The Hafuri advances to the Ō-yuka and closes the sacred doors (all present prostrate). The Azukari-dayū advances and ascends, presents the wrapped sacred lock, takes the sacred key, and withdraws. The Hafuri descends to the Doi, prostrates once, and withdraws. The shrine officials each depart, make a circuit of the various shrines in worship, and take their seats at the administrative hall (chō). (The Kannagi and Shō-negi proceed from inside the board partition; the Gon-negi and below proceed from outside the board fence. The Shō-hafuri and below ascend from the direction of the worship hall at the Nara Shrine. The shrine officials of Ōta, Nara, Sawada, Ujigami, and other shrines, after completing the rites at the respective shrine precincts, proceed directly to the seats at the administrative hall; they make their circuit of worship at the respective shrines in the course of proceeding to each.)
Items passed at the administrative hall seats: Sacred chest (for morning provisions, set out from the start as a standing arrangement); evening provisions; sacred confections; Hanabira rice cakes.
**[Left Page]**
Direct offerings (jikisō) for the sacred meal: lightly salted sea bream, 4 pieces; Hanabira, 90 pieces (of these 9, 2 pieces serve as the standing arrangement at the administrative hall); skate/ray, 2 pieces; sweetfish (ayu), 2 pieces; reed (ashi), 2 bundles.
The above are the direct offerings (jikisō) of the two main officials.