翻刻
【右丁】
八社神供籠様之図
杉形御飯 御封米俵之図
鯛
御封米
御箸
鰩
梭魚
御盃
【左丁】
貴布禰社之儀
翌辰刻許両官各御浄衣大田始参社参集于社頭事具後参向于貴
布禰
其儀如例刀禰一人召具一人装束持等相従尤内陣神供如例於贄
殿自別当請取之了《割書：但前日向于贄殿右神供｜明朝早々相渡可給旨入魂了》自禰宜亭所令持之器《割書：肴｜籠》納
之装束之人歩相兼運送之 某（其歟）品同于賀茂七社且於外陣日供者前日
運送備進了
次両官於着于木船先於神子屋着衣冠了着于拝殿之座《割書：如例》
次神子渡御鑰於祝《割書：尤如例載于三方持参東方疂之｜前ニ着座乍座取致渡之》于時祝起座参進于
神前開御戸了降于土居《割書：如常》
現代語訳
【右丁】
八社神供籠様の図
杉形御飯 御封米俵の図
鯛
御封米
御箸
鰩（えい）
梭魚（かます）
御盃
【左丁】
貴布禰社の儀
翌日の辰刻（午前八時）頃、両官はそれぞれ御浄衣を着用し、大田をはじめとして参社し、社頭に集合して事具（準備が整い次第）、貴布禰へ参向する。
その儀式は例の通りであり、刀禰一人を召し連れ、装束を持つ者一人を従えて向かう。内陣の神供は例の通り、贄殿において別当より請け取る。（ただし、前日に贄殿へ向かい、「右の神供を翌朝早々にお渡しいただきたい」との旨を丁寧に申し入れておくこと。）禰宜の亭所（屋敷）より器（肴籠）を持ち出させ、装束を担当する者が歩きながら兼ねて運送する。その品々は賀茂七社のそれと同様であり、外陣の日供については前日に運送して備え進めておく。
次に、両官は木船（こぶね）に到着し、まず神子屋において衣冠を着用した後、拝殿の座へ着座する（例の通り）。
次に、神子が御鑰（みかぎ）を祝（はふり）に渡す（例の通り、三方に載せて持参し、東側の畳の前に着座したまま取り次いで渡す）。このとき祝は座を立ち、神前へ進み出て御戸を開け、土居に降りる（常の通り）。
英語訳
**[Right Page]**
**Diagram of the Eight Shrine Ritual Food Offering Basket Arrangement**
Cedar-shaped steamed rice Diagram of the sealed rice bale
Sea bream (tai)
Sealed rice
Chopsticks
Ray/skate (ei)
Barracuda (kamasu)
Ritual cup (sakazuki)
**[Left Page]**
**The Ceremony at Kifune Shrine**
On the following morning, around the Hour of the Dragon (approximately 8:00 a.m.), the two officials (ryōkan) each don their ritual purification robes (go-jōe). Beginning with Ōta, they gather at the shrine precincts, and once preparations are complete, they proceed to Kifune Shrine.
The ceremony is conducted as customary: one toneri (attendant) is summoned, and one person carrying the ceremonial robes accompanies them. The ritual food offerings (shinku) for the inner sanctuary (naijin) are received from the bettō (administrator) at the nieden (offering hall), as customary. (Note: On the previous day, one should visit the nieden and politely request that the said offerings be delivered early on the following morning.) The vessels (sakana-kago, side-dish baskets) are carried from the negi's residence, and the person handling the ceremonial robes walks alongside and assists in transporting them. The items are the same as those for the seven Kamo shrines, and the daily offerings (nichiku) for the outer sanctuary (gejin) are transported and arranged there on the previous day.
Next, the two officials arrive at Kobune (木船), and first don their court caps and robes (ikan) at the miko-ya (shrine maiden's house), before taking their seats at the haiden (worship hall) (as customary).
Next, the miko (shrine maiden) presents the sacred key (mikagi) to the hafuri (shrine priest). (As customary, it is placed on a sanpō tray, brought to the front, and the miko, while remaining seated before the eastern tatami, passes it over.) At this time, the hafuri rises from his seat, advances before the deity's presence, opens the sacred door, and descends to the earthen floor (doi) (as is customary).