翻刻
【右丁】
次禰宜起座進于土居両官相並一拝入于内陣先安于祝方窪坏一
基於御台盤之正中《割書：依祝方片｜御料也》
次神子起座一拝候于土居《割書：祝方》
次祝巻御簾
次神供転進神子転供之畢下御簾
其儀刀禰自拝殿操出神供《割書：尤先是神供到着之後乍入于器安于拝殿御台盤之｜上》
先御封米一坏《割書：入于三度土器｜載于丸盤》渡于神子《割書：々 ｜ 々》請捧之昇于大床捧于両官于時
禰宜供于窪坏之中次御箸《割書：一具》杉形御飯壱坏《割書：入于平｜土器》等載于一ツ丸盤
次塩鯛《割書：二喉》鰩《割書：二枚》《割書：但内一枚｜梭魚》等同前進之両官各供于窪坏之中次御酒
《割書：盛于三度土器有台用｜紙如常載于丸盤》禰宜供于御台盤之上《割書：窪坏之前左｜方ニ供之》
【左丁】
次両官出内陣《割書：尤先是神子｜復座》於大床一拝降于土居両段再拝申祝詞《割書：如常》
了如初入于内陣并神子進于土居同前
次祝巻御簾
次神子捧持丸盤参昇于大床
次撤神供
其儀先御酒《割書：台共》次鯛鰩《割書：乍重》次御飯御箸次御封米等撤之
次進御拭《割書：半紙一重二ツ折挿于｜篠竹左右一枚充用之》右ハ自神子調進之
次祝下御簾《割書：于時安于窪坏於本所拭之｜并御台盤等拭之了》
次禰宜出内陣復本座
次祝出内陣閉御戸于時神子進御鎖包《割書：挿于篠竹如例但此時御鑰与取替｜之或ハ於土居返之尤於神子者御鎖褁》
現代語訳
【右丁】
次に禰宜は座を立ち、土居へ進む。両官は並んで一拝し、内陣へ入る。まず祝方の窪坏（くぼつき）一基を御台盤の正中に安置する（祝方の片御料〔かたごりょう〕であることによる）。
次に神子は座を立ち、一拝して土居（祝方）に候する。
次に祝が御簾を巻き上げる。
次に神供を転進し、神子が供え物を転供する。終わったら御簾を下ろす。
その儀式は次の通りである。刀禰が拝殿から神供を取り出す（なお、これより先に神供が到着した後、器に入れたまま拝殿の御台盤の上に安置しておく）。
まず御封米一坏（三度土器に入れ、丸盤に載せる）を神子に渡し、神子はそれを受けて捧げ持ち、大床へ昇り、両官へ捧げる。このとき禰宜が窪坏の中へ供える。次に御箸（一具）・杉形御飯一坏（平土器に入れる）などを一つの丸盤に載せる。
次に塩鯛（二喉〔ふたのど〕）・鰩（二枚、ただし内一枚は梭魚〔かます〕）などを同様に進める。両官はそれぞれ窪坏の中へ供える。次に御酒（三度土器の台付きに盛り、紙を用いること、常の通り、丸盤に載せる）を禰宜が御台盤の上へ供える（窪坏の前、左方に供える）。
【左丁】
次に両官は内陣から出る（なお、これより先に神子は座に戻っている）。大床において一拝し、土居に降りて両段（二段）の再拝をし、祝詞を申し上げる（常の通り）。
終わったら最初と同じように内陣へ入り、神子も同様に土居へ進む。
次に祝が御簾を巻き上げる。
次に神子が丸盤を捧げ持って大床へ昇る。
次に神供を撤する（下げる）。
その儀式は次の通りである。まず御酒（台ごと）、次に鯛・鰩（重ねたまま）、次に御飯・御箸、次に御封米などの順に撤する。
次に御拭（おぬぐい）を進める（半紙一重を二つ折りにして篠竹に挿し、左右に一枚ずつ用いる）。これは神子が調進する。
次に祝が御簾を下ろす（このとき窪坏を本所〔もとの場所〕に安置して拭い、また御台盤なども拭う）。
次に禰宜は内陣から出て、元の座に戻る。
次に祝が内陣から出て御戸を閉める。このとき神子が御錠包（みじょうづつみ）を進める（篠竹に挿すこと、例の通り。ただしこのとき御鑰〔みかぎ〕と取り替えること。あるいは土居においてお返しすること。なお、神子に関しては御錠褁〔みじょうづつみ〕を〔担当する〕）。
英語訳
**[Right Page]**
Next, the negi (senior shrine priest) rises from his seat and advances to the earthen floor (doi). The two officials (ryōkan) stand side by side and make one bow (ippai), then enter the inner sanctuary (naijin). First, one kubotsuки (concave ritual cup) from the hafuri's side is placed at the center of the御台盤 (offering table) (this is because it is the single portion [kata-goryō] for the hafuri's side).
Next, the miko (shrine maiden) rises from her seat, makes one bow, and takes her position on the earthen floor (doi) on the hafuri's side.
Next, the hafuri rolls up the sudare (bamboo blind/sacred screen).
Next, the ritual food offerings (shinku) are carried forward, and the miko performs the transfer of offerings. When finished, the screen is lowered.
The procedure is as follows: The toneri (attendant) brings out the ritual offerings from the haiden (worship hall). (Note: Prior to this, after the offerings have arrived, they are placed in their vessels and set upon the offering table in the haiden.)
First, one cup of sealed rice (go-fūmai) (placed in a three-use earthenware vessel [sandо-doки] and set upon a circular tray [marуban]) is handed to the miko, who receives and holds it reverently, ascends to the ōyuka (main floor), and presents it to the two officials. At this point, the negi places it into the kubotsuki cup. Next, chopsticks (one set) and one cup of cedar-shaped steamed rice (sugikata go-han, placed in a flat earthenware vessel) are placed together on a single circular tray.
Next, salted sea bream (shio-tai, two pieces [futa-nodo]) and ray/skate (ei, two pieces — note: one of the two is actually barracuda [kamasu]) are presented in the same manner. The two officials each place the offerings into their respective kubotsuki cups. Next, sacred sake (miki) (served in a three-use earthenware vessel with a stand, with paper used as customary, placed on a circular tray) is offered by the negi upon the offering table (placed to the left, in front of the kubotsuki cup).
**[Left Page]**
Next, the two officials exit the inner sanctuary (naijin). (Note: The miko has already returned to her seat before this.) They make one bow on the ōyuka (main floor), descend to the earthen floor (doi), perform two stages of double bowing (re-hai), and recite the norito (ritual prayers) (as customary).
When finished, they re-enter the inner sanctuary as before, and the miko likewise advances to the earthen floor.
Next, the hafuri rolls up the sacred screen (misu).
Next, the miko, holding the circular tray reverently, ascends to the main floor (ōyuka).
Next, the ritual offerings are cleared away (tessen).
The procedure is as follows: First, the sacred sake (along with its stand), then the sea bream and ray/skate (stacked together), then the rice and chopsticks, then the sealed rice, etc., are removed in this order.
Next, the sacred wiping cloth (o-nugui) is presented (half-paper [hanshi] folded once in half and inserted into a slender bamboo [shinodake], one sheet for each side, left and right). This is prepared and presented by the miko.
Next, the hafuri lowers the sacred screen. (At this time, the kubotsuki cup is returned to its original place and wiped, and the offering table, etc., is also wiped clean.)
Next, the negi exits the inner sanctuary and returns to his original seat.
Next, the hafuri exits the inner sanctuary and closes the sacred door. At this point, the miko presents the sacred lock wrapping (mijō-tsutsumi) (inserted in a slender bamboo [shinodake], as customary; however, at this time it is exchanged for the sacred key [mikagi], or it may be returned on the earthen floor [doi]. Note: it is the miko's responsibility to handle the sacred lock wrapping).