翻刻
【右丁】
平伏《割書：如常》
次精進頭着座《割書：小庭之屏重門之東若宮｜神前渡廊軒下西上南面》
次社司起土屋坐《割書：此儀起坐片岡大田奈良沢田氏｜神等ノ社司ハ禰宜祝橋ヲ渡リ》
《割書：向テ神前一拝直ニ某社ヘ参向但氏神両官ハ｜橋ヲ不渡直ニ参向也尤転供氏人《割書：新頭｜人》同道》
経玉橋《割書：向于片岡社｜一揖如常》入于桜門中門着于神前坐
《割書：御籍屋軒下｜西上北面》
次神主起坐進立于土師尾社辺《割書：于時所司別当扶｜持之制衣紋取扇》
於小庭門前執持河上小野両郷之幣二棒《割書：自預｜渡之》
此間預大夫尋精進頭之位署告神主
【左丁】
次神主進于小庭奉幣《割書：執束二棒而｜両段再拝》備立于神前復
坐
次禰宜《割書：大宮｜郷》次祝《割書：小山｜郷》次権禰宜《割書：中村》次権祝《割書：岡本》
等各奉幣祝詞了復坐《割書：如神主》
次末社祠官各参向于某社有神供献進并奉幣等
之儀《割書：此儀五官奉幣終ヲ見テ新宮若宮等社司｜ハ起坐参向于某社先一拝次転供氏人献》
《割書：進神供但庭上ニ備之次両官奉幣但転供氏人｜両官へ渡之尤両官三棒ツヽ執束再拝両段祝》
《割書：詞了テ大床ニ献進也此儀近代ハ本宮ニ准土｜居階ノ左右ニ寄立献進也次転供氏人撤之納》
《割書：于籠笥次各一拝退出片岡大田奈良沢田氏神｜等之社司ハ自土屋直ニ参向尤以片岡社ヲ為》
現代語訳
【右丁】
平伏する《割書：通常通り》
次に精進頭が着座する《割書：小庭の屏、重門の東、若宮神前渡廊の軒下、西上で南面》
次に社司が土屋から起座する《割書：この儀式で起座するのは片岡・大田・奈良・沢田・氏神等の社司で、禰宜・祝は橋を渡り》
《割書：神前に向かって一拝し、直ちに某社へ参向する。ただし氏神の両官は橋を渡らず直ちに参向する。もっとも転供氏人《割書：新頭人》も同道する》
玉橋を経て《割書：片岡社に向かい一揖、通常通り》桜門・中門に入り、神前の座に着く
《割書：御籍屋の軒下、西上で北面》
次に神主が起座して土師尾社辺に進み立つ《割書：この時、所司・別当が扶持する制度で、衣紋を取り扇を持つ》
小庭門前において河上・小野両郷の幣二棒を執持する《割書：預から渡される》
この間、預大夫は精進頭の位署を尋ね、神主に告げる
【左丁】
次に神主が小庭に進んで奉幣する《割書：二棒を執束して両段再拝》。神前に備え立って復座する
次に禰宜《割書：大宮郷》、次に祝《割書：小山郷》、次に権禰宜《割書：中村》、次に権祝《割書：岡本》
等が各々奉幣・祝詞を終えて復座する《割書：神主と同様》
次に末社の祠官が各々某社に参向して、神供献進並びに奉幣等の儀がある《割書：この儀式は五官の奉幣終了を見て、新宮・若宮等の社司は起座して某社に参向し、先ず一拝、次に転供氏人が献進する》
《割書：神供を献進するが、庭上に備える。次に両官が奉幣するが、転供氏人が両官へ渡す。もっとも両官は三棒ずつ執束し、再拝両段で祝詞を終えて大床に献進する。この儀式は近代では本宮に準じて土居階の左右に寄り立って献進する。次に転供氏人がこれを撤して籠笥に納める。次に各々一拝して退出する。片岡・大田・奈良・沢田・氏神等の社司は土屋から直ちに参向し、もっとも片岡社をもって為とする》
英語訳
【Right Page】
They prostrate themselves《Marginal note: as usual}}
Next, the purification leaders take their seats《Marginal note: at the screen of the small courtyard, east of the heavy gate, under the eaves of the corridor to Wakamiya shrine, facing south with west taking precedence}}
Next, the shrine officials rise from their seats at the tsuchiya《Marginal note: those who rise in this ceremony are the shrine officials of Kataoka, Ōta, Nara, Sawada, ujigami and other shrines; the negi and hafuri cross the bridge}}
{{Marginal note: they bow once toward the divine presence and proceed directly to their respective shrines. However, the two officials of the ujigami shrine proceed directly without crossing the bridge. The tenkū ujibito{{Marginal note: new leaders}} also accompany them}}
They pass through the Tamahabashi{{Marginal note: toward Kataoka Shrine, one bow as usual}} and enter through the Sakura Gate and Middle Gate, taking their seats before the divine presence
{{Marginal note: under the eaves of the sacred registry building, facing north with west taking precedence}}
Next, the head priest rises and advances to stand near Haniwa-no-o Shrine{{Marginal note: at this time, administrative officials and deputy heads support according to the system, arranging vestments and holding fans}}
At the front of the small courtyard gate, he takes up two sacred streamers from Kawakami and Ono villages{{Marginal note: passed from the deputy}}
During this time, the deputy lord inquires about the position signatures of the purification leaders and informs the head priest
【Left Page】
Next, the head priest advances to the small courtyard and presents the sacred streamers{{Marginal note: grasping the two staffs and performing double-stage double bows}}. He stands ready before the divine presence and returns to his seat
Next, the negi{{Marginal note: Ōmiya village}}, then the hafuri{{Marginal note: Koyama village}}, then the gon-negi{{Marginal note: Nakamura}}, then the gon-hafuri{{Marginal note: Okamoto}}
each complete their presentation of sacred streamers and ritual prayers, then return to their seats{{Marginal note: same as the head priest}}
Next, the shrine officials of the subsidiary shrines each proceed to their respective shrines for the ceremony of presenting divine offerings and sacred streamers{{Marginal note: seeing the completion of the five officials' streamer presentations, the shrine officials of Shingū, Wakamiya and other shrines rise and proceed to their respective shrines, first performing one bow, then the tenkū ujibito make their presentations}}
{{Marginal note: they present divine offerings, arranging them in the courtyard above. Next, the two officials present sacred streamers, with the tenkū ujibito passing them to the two officials. The two officials each grasp three staffs, perform double bows in two stages, complete the ritual prayers, and present them to the great platform. In recent times, this ceremony follows the main shrine practice of standing to the left and right of the earthen stairs for presentation. Next, the tenkū ujibito remove these and store them in basket stands. Then each performs one bow and withdraws. The shrine officials of Kataoka, Ōta, Nara, Sawada, ujigami and other shrines proceed directly from the tsuchiya, with Kataoka Shrine taking precedence}}