翻刻
【右丁】
先午刻《割書：御参ノ案｜内一度》権祝以下社司《割書：但祝方内木舟祝｜不参各浄衣刺貫》
《割書：但当番社｜司ハ衣冠》氏人《割書：社務代｜精進頭》参于御生野《割書：此儀先各社｜頭ニ参集当》
《割書：番ノ社司日供献進ノ儀了テ後参于御生野先｜手水後直会所下リ日供門ヲ出テ御生ニ向行》
於神館而各下座《割書：北上西面先是権祝社務代等｜彼小松并玉箒ノ入タル二ツ》
《割書：ノ御櫃ヲ並へ祝詞拍手社司以下応之但権祝｜西方社務代東方今是ヲ燃灯塚ニ備ト云甚誤》
《割書：也古キ年中行事ニモ社司神館へ参リ坐ヲシ｜メ松ヲ引ネントウヲ包テ神人ニ渡ス各了ハ》
《割書：神人御前ヲ申テ参云々既森連久モ祝詞申コト｜テヲラズ神館ニテ小松ヲ引燃灯艸ヲ包テ社》
《割書：々ヘ供タルコト也一度供タル物ヲ本宮已下社｜々へ供コト不可有一笑ノ至也トイヘリ》
次引小松燃草等而以紙褁之 《割書：但今ハ兼日出納｜之役人沙汰之仍》
【左丁】
《割書：テ神供ノ分ハ不引｜各己ガ分ノミ引之》
次召神人令持之参向于社頭路頭之間神人追御
前《割書：此儀神館ヨリ御生川ノ橋ヲ渡リ馬場へ出｜更ニ二島居日供門等ヲ入リ着于廊ノ坐》
次社司相列而参于杜頭着神前座進候于大床《割書：此｜儀》
《割書：先社司各透廊ノ坐ニ着次権祝片岡祝起坐於｜階下一拝階ノ第二級ニ候次新宮祝大田祝起》
《割書：坐候于階之第五級次若宮祝奈良祝起坐一拝｜了テ階ノ脇ニ候次沢田祝氏神祝等是ニ准》
次小松玉箒等転進《割書：比儀｜如常》権祝供于外陣御台盤上
此儀先大床ノ正中ニ御台盤ヲ直シ丸盤ナカ
ラ備之但権殿ヘハ別当大夫備之
次社司各参向于某社《割書：此儀本宮之如シ但土居ニ｜テ祝詞了テ直ニ丸盤御台》
現代語訳
【右丁】
まず午刻（御参の案内を一度）に、権祝以下の社司（ただし祝方のうち木舟祝は参加せず、各々浄衣に刺貫を着用）（ただし当番の社司は衣冠）、氏人（社務代、精進頭）が御生野に参集する（この儀式では先ず各々が社頭に参集し、当番の社司が日供献進の儀式を終えた後に御生野に参る。先ず手水を済ませ、直会所を下り、日供門を出て御生に向かって行く）。
神館において各々下座する（北上西面。先ずこれは権祝・社務代等が、かの小松並びに玉箒の入った二つの御櫃を並べ、祝詞・拍手を行い、社司以下がこれに応える。ただし権祝は西方、社務代は東方。今これを燃灯塚に供えると言うのは甚だ誤りである。古い年中行事にも、社司が神館へ参り座を占め、松を引き、燃灯を包んで神人に渡す。各々終われば神人が御前を申して参ると云々。既に森連久も祝詞を申すことを手を抜かず、神館にて小松を引き、燃灯草を包んで社々へ供したことである。一度供えた物を本宮以下の社々へ供することは有り得ない。一笑に至ると言えり）。
次に小松・燃草等を引いて紙で包む（ただし今は兼ねてより出納の役人がこれを取り計らっているため）
【左丁】
（神供の分は引かず、各々自分の分のみを引く）
次に神人を召して持参させ、社頭へ向かう。路頭の間、神人が御前を追う（この儀式では神館より御生川の橋を渡り馬場へ出て、更に二島居・日供門等を入り、廊の座に着く）。
次に社司が相列して社頭に参り、神前の座に着いて大床に進候する（この儀式では、先ず社司が各々廊の座に着く。次に権祝・片岡祝が起座して階下において一拝し、階の第二級に候す。次に新宮祝・大田祝が起座して階の第五級に候す。次に若宮祝・奈良祝が起座して一拝し終えて階の脇に候す。次に沢田祝・氏神祝等がこれに准ずる）。
次に小松・玉箒等を転進する（この儀式は常の如し）。権祝が外陣の御台盤上に供える。
この儀式では先ず大床の正中に御台盤を直し、丸盤であるが備える。ただし権殿へは別当大夫が備える。
次に社司が各々某社に参向する（この儀式は本宮の如し。ただし土居にて祝詞を終えて直に丸盤御台
英語訳
【Right Page】
First, at the hour of the horse (one announcement of the sacred visit), the gon-hafuri (assistant ritualist) and shrine officials below (however, among the hafuri group, the Kifune hafuri does not participate, and each wears purification robes with sashi-nuki) (however, the duty shrine official wears court dress), and clansmen (shrine affairs deputy, purification leader) gather at Oikeno (in this ceremony, first each gathers at the shrine precincts, and after the duty shrine official completes the daily offering ceremony, they proceed to Oikeno. First they perform purification with water, descend from the feast hall, exit through the daily offering gate, and proceed toward Oike).
At the shrine hall, each takes a lower seat (facing west in northern order. First, the gon-hafuri, shrine affairs deputy, and others arrange two sacred chests containing pine branches and jeweled brooms, perform ritual prayers and clapping, and the shrine officials below respond. However, the gon-hafuri is on the west side, the shrine affairs deputy on the east. The current practice of offering these at the lantern mound is quite mistaken. According to ancient annual ceremonies, shrine officials would gather at the shrine hall, take their seats, draw pine branches, wrap lanterns and give them to the shrine attendants. When each finished, the shrine attendants would announce to the sacred presence and participate, etc. Already Mori Renkyu also did not neglect to offer ritual prayers, drawing pine branches at the shrine hall, wrapping lantern grass, and offering to the various shrines. It is impossible to offer something already offered once to the main shrine and other shrines below. This is utterly laughable).
Next, they draw pine branches, burning grass, etc., and wrap them in paper (however, now the treasury officials have been handling this in advance)
【Left Page】
(The portions for divine offerings are not drawn; each only draws their own portion)
Next, they summon shrine attendants to carry these and proceed toward the shrine precincts. Along the route, the shrine attendants follow in the sacred presence (in this ceremony, they cross the Oike River bridge from the shrine hall, emerge at the horse grounds, further enter through Nijima-i, the daily offering gate, etc., and arrive at seats in the corridor).
Next, the shrine officials proceed in formation to the shrine precincts, take seats before the deity, and advance to present themselves at the great platform (in this ceremony, first the shrine officials each take their seats in the corridor. Next, the gon-hafuri and Kataoka hafuri rise and perform one bow below the steps, then wait at the second level of the steps. Next, the Shingu hafuri and Ota hafuri rise and wait at the fifth level of the steps. Next, the Wakamiya hafuri and Nara hafuri rise, complete one bow, and wait beside the steps. Next, the Sawada hafuri, clan deity hafuri, etc. follow this precedent).
Next, they transfer the pine branches, jeweled brooms, etc. forward (this ceremony is as usual). The gon-hafuri offers them on the sacred offering table in the outer sanctuary.
In this ceremony, first they arrange the sacred offering table in the center of the great platform and prepare a round tray. However, for the auxiliary hall, the betto-dayuu prepares it.
Next, each shrine official proceeds to their respective shrine (this ceremony is like that of the main shrine. However, after completing the ritual prayers at the earthen residence, they proceed directly to the round tray sacred table