翻刻
【右丁】
《割書：盤等ヲ撤シ彼小松ハ御戸ノ左右ノ脇ニ立置｜ヘシ但小社ハ社務代備之尤御戸脇駒犬ノ間ニ供》
次権祝着于祝詞屋坐祝詞申
次権祝撤脚了退出《割書：此儀末社ニ｜准仍略之》
次献夕之日供当番社司役之《割書：如常儀》
【左丁】
二月
○晦日土解祭次第《割書：小月ハ｜廿九日》 《割書：上古ハ御ト有｜テ祭日ヲ定》
先今日朝夕日供祭以前備進之《割書：但当番社｜可勤之》
到刻限《割書：申》社司各《割書：衣｜冠》着于土屋《割書：先侍所｜次土屋》
次神供進発
次社司各着于神前坐
次祝開御戸
次神主以下社司各侯于内陣大床或階之左右
次自祝方神供転進《割書：但御箸御盃等ハ｜次自禰宜方転進也》
現代語訳
【右丁】
（盤等を撤去し、かの小松は御戸の左右の脇に立て置くべし。ただし小社は社務代が備える。もっとも御戸脇の駒犬の間に供える）
次に権祝が祝詞屋の座に着き、祝詞を申す。
次に権祝が脚を撤去し終えて退出する（この儀式は末社に準ずるため、これを略す）。
次に夕の日供を献ずる。当番社司がこれを役とする（常の儀の如し）。
【左丁】
二月
○晦日土解祭次第（小月は二十九日） （上古は御卜があって祭日を定めた）
まず今日の朝夕の日供祭以前にこれを備え進める（ただし当番社司がこれを勤めるべし）。
刻限（申の刻）に到ると、社司各々（衣冠を着して）土屋に着く（先ず侍所、次に土屋）。
次に神供が進発する。
次に社司各々が神前の座に着く。
次に祝が御戸を開く。
次に神主以下の社司各々が内陣の大床或いは階の左右に候する。
次に祝方より神供を転進する（ただし御箸・御盃等は、次に禰宜方より転進するなり）。
英語訳
【Right Page】
(The trays etc. are removed, and those pine branches should be placed standing beside the left and right sides of the sacred doors. However, for small shrines, the shrine affairs deputy prepares them. Most appropriately, they are offered between the guardian dog statues beside the sacred doors)
Next, the gon-hafuri takes his seat at the ritual prayer house and recites the ritual prayers.
Next, the gon-hafuri finishes removing the legs and withdraws (this ceremony follows the precedent of subsidiary shrines, therefore it is abbreviated).
Next, the evening daily offering is presented. The duty shrine official serves in this role (as in the usual ceremony).
【Left Page】
February
○ Last Day Earth Release Festival Procedures (In short months, the 29th day) (In ancient times, there was sacred divination to determine the festival day)
First, today's morning and evening daily offering festivals are prepared and presented beforehand (however, the duty shrine official should perform this).
When the appointed time (hour of the monkey) arrives, each shrine official (wearing court dress) arrives at the earth house (first the attendants' quarters, then the earth house).
Next, the divine offerings are dispatched.
Next, each shrine official takes their seat before the deity.
Next, the hafuri opens the sacred doors.
Next, the shrine chief and shrine officials below each wait at the great platform of the inner sanctuary or to the left and right of the steps.
Next, the divine offerings are transferred forward from the hafuri group (however, the sacred chopsticks, sacred cups, etc. are next transferred forward from the negi group).