翻刻
【右丁】
午日御禊御掃除次第《割書：衣冠》忌子不参
前日賢木囲御生所矢刀禰牽神人等而奉
囲之本宮及権殿末社等御燈籠兼令張改
之神主以下某社司各沙汰之相渡其料紙於所
司目代之役者
此儀午日杉原二枚美濃一枚等ヲ巻社号
ヲ札紙ニ書付社頭へ差出ス
酉刻社司各参向《割書：此儀先侍所二参集但御服ノ｜辛櫃ノ横ヲ経時座于一揖》
着于土屋《割書：但氏神両官ハ御服ノ辛櫃ニ従ヒ若宮｜之拝殿迄参向帰来テ着于土屋于時》
【左丁】
《割書：各起座》
次于橋殿座《割書：此儀神主禰宜方ハ西側北上東面祝｜方ハ東側北上西面但近年ハ社務代》
《割書：此座ニ不着仍陰陽大夫ニモ解縄形代等ノ無用｜意《割書：云 ｜ 々》》
次陰陽大夫持参解縄形代等
此儀覧箱ニ入禰宜方祝方等ヘ一時ニ通ス社司
各解縄ヲ採口ニテ解之次ニ形代ヲ採テ息ヲ
カケ後ノ川へ流次散米拍手
次陰陽大夫持参祓《割書：此儀是モ両方ヘ一時ニ通ス｜社司了起座》
次社司各着于神前座此儀如常
現代語訳
【右丁】
午の日御禊御掃除次第（衣冠着用）忌子は参加しない
前日 賢木で御生所を囲み、矢刀禰が神人等を率いて
囲いを奉仕する。本宮及び権殿末社等の御燈籠を兼ねて張り替えさせ
る。神主以下某社司が各々沙汰し、その料紙を所司
目代の役者に相渡する。
この儀式では午の日に杉原二枚美濃一枚等を巻き、社号
を札紙に書き付けて社頭へ差し出す。
酉の刻 社司各々参向する（この儀式では先ず侍所に参集するが、御服の辛櫃の横を経る時は座して一揖する）
土屋に着く（但し氏神両官は御服の辛櫃に従い若宮の拝殿まで参向し帰来して土屋に着く、その時
【左丁】
各々起座する）
次に橋殿に座す（この儀式では神主禰宜方は西側北上東面、祝方は東側北上西面。但し近年は社務代
がこの座に着かないため、陰陽大夫にも解縄形代等の無用の意）
次に陰陽大夫が持参した解縄形代等
この儀式では覧箱に入れ、禰宜方祝方等へ一時に通す。社司
各々解縄を口で解き、次に形代を取って息を
かけ後の川へ流し、次に散米拍手する。
次に陰陽大夫が持参した祓（この儀式でもこれを両方へ一時に通す。社司了りて起座）
次に社司各々神前座に着く。この儀式は通常の如し
英語訳
【Right Page】
Purification and cleaning procedures for the Day of the Horse (wearing court dress) - the taboo child does not participate
Previous day: Surround the sacred birth place with sacred sakaki trees, with Yato-ne leading the shrine attendants to
perform the enclosure service. The sacred lanterns of the main shrine, provisional halls, and subsidiary shrines are also
replaced. The head priest and other shrine officials each handle the arrangements and deliver the ceremonial paper to the
deputy officials of the administrative office.
In this ceremony, on the Day of the Horse, two sheets of Sugihara paper and one sheet of Mino paper are rolled up, the shrine name
is written on a tag paper and presented to the shrine grounds.
Hour of the Rooster: Each shrine official comes to participate (in this ceremony, they first gather at the attendants' place, but when passing by the side of the sacred costume chest, they sit and bow once)
They arrive at the earthen hut (however, both officials of the tutelary deity follow the sacred costume chest, proceed to the worship hall of the young shrine, return and arrive at the earthen hut, at which time
【Left Page】
each rises from their seat)
Next, they sit in the bridge hall (in this ceremony, the head priest and shrine maiden officials sit on the west side facing north and east, the blessing officials sit on the east side facing north and west. However, in recent years, the shrine affairs deputy
does not take this seat, therefore the Onmyō master also finds the untying rope and human effigies unnecessary)
Next, the untying ropes and human effigies brought by the Onmyō master
In this ceremony, they are placed in a viewing box and distributed simultaneously to both the shrine maiden and blessing officials. Each shrine official
unties the rope with their mouth, then takes the human effigy and breathes
on it, flows it to the rear river, then scatters rice and claps hands.
Next, purification brought by the Onmyō master (in this ceremony too, this is distributed to both sides simultaneously. The shrine officials finish and rise from their seats)
Next, each shrine official takes their seat before the deity. This ceremony proceeds as usual