翻刻
【右丁】
次神主以下各着于帷座《割書：北上西面但社司社｜務代精進頭等也》
次所司別当持参葵桂而渡之神主以下社司
氏人各挿頭之《割書：但所司別当土足》
次神人通神供尻居等各猶会《割書：但自是先矢｜刀禰供神饌》
次各手水所司大夫役之
次令消庭火《割書：但社司ノ召具ノ者皆悉ニ令｜引退》
次五官奉幣《割書：此儀先公幣一捧先神人持参｜五官ニ捧ク次五官各私幣一捧》
《割書：ヲ持添両段再拝祝詞但乍座古ハ廿一官共》
【左丁】
《割書：奉幣ノ儀有《割書：云 ｜ 々》今無》
次矢刀禰参于五官座前五宮各渡幣
次持来割幣之御櫃
次矢刀禰神人五人持来御榊《割書：小目代調進長｜五尺余有枝葉》神主
以下五官各結懸四手紙於榊枝《割書：有口伝》
次御榊令立御生所之正面及三画而御神幸也
次社司氏人各起座着于神館座《割書：長床ヲ敷｜北上西面》
次雅樂役発笏拍子之音奉奏秘歌
次社司以下各動座敬屈
現代語訳
【右丁】
次に神主以下各々が帷座に着く（北上西面、但し社司・社務代・精進頭等である）
次に所司別当が葵桂を持参して、これを神主以下社司・氏人各々に渡し、各々がこれを頭に挿す（但し所司別当は土足のまま）
次に神人・通神供・尻居等各々がなお会合する（但しこれより先に矢刀禰が神饌を供する）
次に各々が手水を行い、所司大夫がこれを役する
次に庭火を消させる（但し社司の召し具の者は皆悉く引退させる）
次に五官が奉幣する（この儀式では先ず公幣一捧を先に、神人が持参し五官に捧げる。次に五官各々が私幣一捧を持ち添え、両段で再拝祝詞する。但し座ったまま行う。古くは二十一官共に奉幣の儀があったが、今は無し）
【左丁】
次に矢刀禰が五官座前に参り、五宮各々に幣を渡す
次に割幣の御櫃を持参する
次に矢刀禰・神人五人が御榊を持参する（小目代が調進する。長さ五尺余りで枝葉がある）。神主以下五官各々が四手紙を榊枝に結び懸ける（口伝あり）
次に御榊を御生所の正面に立てさせ、及び三画して御神幸となる
次に社司・氏人各々が起座して神館座に着く（長床を敷き、北上西面）
次に雅楽役が笏拍子の音を発し、秘歌を奏上する
次に社司以下各々が動座して敬屈する
英語訳
【Right Page】
Next, the head priest and others each take their seats at the curtained seating area (facing west in order of northern precedence, specifically the shrine officials, shrine deputy, purification head, etc.)
Next, the director deputy brings aoi hollyhock and katsura laurel and distributes them to the head priest and other shrine officials and clan members, who each insert them in their hair (however, the director deputy remains wearing outdoor footwear)
Next, the shrine attendants, divine offering bearers, rear attendants, etc. each still gather (however, from this point the arrow-sword priest offers the sacred meal first)
Next, each performs ritual hand washing, with the director master officiating
Next, they order the courtyard fire to be extinguished (however, all the attendants of the shrine officials are made to withdraw completely)
Next, the five officials make sacred offerings (in this ceremony, first one public offering is made first - shrine attendants bring it and present it to the five officials. Next, each of the five officials holds and adds one private offering, performing two-stage double prostrations and prayers. However, this is done while seated. In ancient times, all twenty-one officials had offering ceremonies, but now this is not done)
【Left Page】
Next, the arrow-sword priest approaches before the five officials' seats and distributes offerings to each of the five shrines
Next, they bring the sacred chest of divided offerings
Next, the arrow-sword priest and five shrine attendants bring the sacred sakaki (the assistant deputy prepares it - over five shaku long with branches and leaves). The head priest and the five officials each tie and hang four-fold paper streamers on the sakaki branches (there is oral tradition for this)
Next, they erect the sacred sakaki at the front of the sacred birth place, and after three drawings, it becomes the divine procession
Next, the shrine officials and clan members each rise from their seats and take their places at the sacred hall seats (laying out long platforms, facing west in northern order)
Next, the court music officials sound the rhythm of wooden clappers and perform secret songs
Next, the shrine officials and others each move from their seats and bow respectfully