賀茂社関係文書翻刻プロジェクト

コレクション: 賀茂社記録

賀茂社記録. 第5冊 - 翻刻

賀茂社記録. 第5冊 - ページ 64

ページ: 64

翻刻

【右丁】 【図】                       神主 東 議   精進頭   所        氏神祝         祝 西             沢奈若大新木片権             田良宮田宮船岡             祝祝祝祝祝祝祝祝          着第次位人五拾供転方宜禰          着第次位人五拾供転 方祝                  縁側 次又到于刻限《割書:検非違使路頭ヘ被進ヲ見テ早速|自下鴨注進奉行一人帰郷其時也》  社司氏人各行列《割書:此儀先神人卅人二行次神主一行|次社司廿人二行次転供卅人ニ行》  《割書:次陰陽大夫一行次精進頭人五人一行次神馬次御厩|別当一行次走馬十二疋次乗尻十四人二行之》  参向于社頭《割書:此儀マツ起坐ノ時坐揖玄関ヲ下テ沓揖|次ニ藤木社ノ前ヲ経ノ時横切ノ揖次入干》 【左丁】  《割書:一鳥居ノ時一揖次ニ下裾一揖シテ入干二鳥|居但シ此所ヨリ傘白丁等ヲ除尤雨儀》  《割書:ノ時ハ雑色取之》 次社司着于土屋坐《割書:此外精進頭人ハ禰宜橋|玉橋楼門等ヲ経テ直ニ》  《割書:幣殿ノ坐ニ着転供氏人等ハ同ク中門妻|戸等ヲ経テ直会所ニ昇社司ノ参向ヲ待》  《割書:但正祝片岡貴船新宮大田等之禰宜|祝者不入于二鳥居相分而着于庁屋》  《割書:坐《割書:正祝ハ母|屋ニ着》依有神宝渡御之儀也》 次神宝渡御神供進発正祝捧御葵桂《割書:別当|渡之》

現代語訳

【右丁】 【図】                       神主 東 議   精進頭   所        氏神祝         祝 西             沢奈若大新木片権             田良宮田宮船岡             祝祝祝祝祝祝祝祝          着第次位人五拾供転方宜禰          着第次位人五拾供転 方祝                  縁側 次に又刻限に到る(検非違使の路頭へ進まれるのを見て、早速下鴨から注進奉行一人が帰郷する、その時である) 社司氏人が各々行列する(この儀式では先ず神人三十人が二行、次に神主一行、次に社司二十人が二行、次に転供三十人が二行) (次に陰陽大夫一行、次に精進頭人五人一行、次に神馬、次に御厩別当一行、次に走馬十二疋、次に乗尻十四人が二行でこれに続く) 社頭に参向する(この儀式ではまず起座の時、座礼して玄関を下り沓を脱いで一揖、次に藤木社の前を経る時は横切りの一揖、次に一鳥居に入る) 【左丁】 (一鳥居の時一揖、次に下裾で一揖して二鳥居に入る。但しこの所から傘持ちや白丁等を除く。もっとも雨天の儀の時は雑色がこれを取る) 次に社司が土屋の座に着く(このほか精進頭人は禰宜橋・玉橋・楼門等を経て直ちに) (幣殿の座に着く。転供氏人等は同じく中門妻戸等を経て直会所に昇り、社司の参向を待つ) (但し正祝の片岡・貴船・新宮・大田等の禰宜・祝は二鳥居に入らず、相分かれて庁屋の座に着く) (正祝は母屋に着く。神宝渡御の儀があるためである) 次に神宝渡御、神供進発、正祝が御葵桂を捧げる(別当がこれを渡す)

英語訳

【Right Page】 【Diagram】                       Head Priest East Council  Purification Leader   Hall       Clan Deity Hafuri      Hafuri West             Sawa, Na, Waka, Dai, Shin, Ki, Kata, Gon             Ta, Ryō, Miya, Ta, Miya, Funa, Oka             Hafuri Hafuri Hafuri Hafuri Hafuri Hafuri Hafuri Hafuri          Seated Order: Next Rank Person Five Ten Offerings Ceremonial Direction Negi          Seated Order: Next Rank Person Five Ten Offerings Ceremonial Direction Hafuri                  Veranda Next, again arriving at the appointed time (seeing the imperial police chief proceeding to the procession route, immediately one reporting official from Shimogamo returns to his locality; this is that time) The shrine officials and clan members each form processions (in this ceremony, first thirty shrine attendants in two rows, then the head priest in one row, then twenty shrine officials in two rows, then thirty ceremonial offering bearers in two rows) (then the yin-yang master in one row, then five purification leaders in one row, then sacred horses, then the stable master in one row, then twelve racing horses, then fourteen horse riders in two rows following) They proceed toward the shrine precincts (in this ceremony, first when rising from seated position, they perform a seated bow, descend from the entrance and remove shoes with one bow, then when passing in front of Fujiki Shrine they perform a crosswise bow, then enter the first torii) 【Left Page】 (at the first torii one bow, then at the lower hem one bow and enter the second torii. However, from this point umbrella bearers and servants are excluded. Especially during rainy weather ceremonies, attendants take care of these) Next the shrine officials take their seats at the earthen building (besides this, the purification leaders pass through Negi Bridge, Tama Bridge, the tower gate, etc. and proceed directly to) (their seats in the offering hall. The ceremonial offering bearers and clan members likewise pass through the middle gate side doors and ascend to the feast hall, waiting for the shrine officials' arrival) (However, the head ritualists - the negi and hafuri of Kataoka, Kifune, Shingu, Ōta, etc. - do not enter the second torii but separate and take their seats in the administrative building) (The head ritualist takes his place in the main building. This is because there is the ceremony of the sacred treasure procession) Next the sacred treasure procession, the divine offerings depart, and the head ritualist presents the sacred holly and katsura branches (the director passes these to him)