翻刻
【右丁】
【各社司祓ノ坐ノ図】
宜社一 西
禰下各尤上
権已司列北面 両
祝 儀
神主 坐
禰宜 御所屋
切 芝
二ノ鳥居
幄 上面司一 タタミ
祝 北西社各列
神主 晴ノ坐 下ハ長床
禰宜
南面
【左丁】
次神人乗弓蓬矢持参各執之射払天地四方
近代ナシ但此儀ハ陰陽大夫ノ祓ノ間ニ乗ノ弓
蓬ノ矢ヲ神人神主ト祝トニ渡ス即矢ヲツガヒ
テ祓ノ了ヲ待ツ事ハテヌル由ヲ神人告来レハ
矢ヲ祓ニ向テ放ツ今断絶なり
次矢刀禰茅萱ノ形代持来献之社司氏人次
第〳〵執之《割書：此儀形代ヲ御櫃ニ入坐ノ前｜ヘ持参各トリテ彼人形ニテ》
《割書：身ヲナデ 拭ウヘキ也》
【欄外 上】
《割書：尤陰陽大夫｜土足社司亦同》
次陰陽大夫麻祓持来而祓社司氏人等之身
現代語訳
【右丁】
【各社司祓の座の図】
宮司・社司一 西
禰宜・下位各々最上列
権宮司・司列北面 両
祝 儀
神主 座
禰宜 御所屋
切 芝
二ノ鳥居
幄 上面司一 畳
祝 北西社各列
神主 晴の座 下は長床
禰宜
南面
【左丁】
次に神人が乗弓・蓬矢を持参し、各々これを執り天地四方を射払う
近代はなし 但しこの儀は陰陽大夫の祓の間に乗の弓・
蓬の矢を神人・神主と祝とに渡す 即ち矢を番い
て祓の終了を待つ 事が果てた由を神人が告げ来れば
矢を祓に向けて放つ 今は断絶である
次に矢刀・禰茅・萱の形代を持ち来たり、これを献じ、社司・氏人が次
第ごとに執る《割書：この儀は形代を御櫃に入れ、座の前へ持参し各々取って、その人形にて》
《割書：身を撫で 拭うべきである》
【欄外 上】
《割書：もっとも陰陽大夫は土足、社司もまた同じ》
次に陰陽大夫が麻祓を持ち来たり、社司・氏人等の身を祓う
英語訳
【Right Page】
【Diagram of Each Shrine Priest's Purification Seating】
Head Priest, Shrine Priest First West
Assistant Priests, Lower Ranks Each in Highest Row
Deputy Head Priest, Priests in Rows Facing North Both
Ritual Priest Ceremonial
Head Priest Seats
Assistant Priest Sacred Hall
Cut Lawn
Second Torii Gate
Curtained Area Upper Surface Priest First Tatami Mats
Ritual Priest Northwest Shrines Each in Rows
Head Priest Fair Weather Seats Below are Long Platforms
Assistant Priest
Facing South
【Left Page】
Next, shrine attendants bring mounted bows and mugwort arrows, each takes them and shoots to purify heaven, earth, and the four directions
This is not done in recent times. However, in this ceremony, during the purification by the Yin-Yang Master, mounted bows and
mugwort arrows are passed to the shrine attendants, head priest, and ritual priest. They immediately nock the arrows
and wait for the purification to end. When the shrine attendants announce that the ritual is complete,
the arrows are shot toward the purification site. This practice has now ceased.
Next, arrow swords, assistant priest reeds, and reed grass human effigies are brought and offered, with shrine priests and clan members taking
them in order《Note: In this ceremony, the effigies are placed in the sacred container and brought before the seats, each person takes them and with those human figures》
《Note: rubs and cleanses their body》
【Margin Note Above】
《Note: The Yin-Yang Master wears shoes, as do the shrine priests》
Next, the Yin-Yang Master brings hemp purification implements and purifies the bodies of the shrine priests and clan members