翻刻
経信大納言先賀茂ニ参ラレテ撰進ラレタルヨシ内々申サレケル
ナリ是ハ四十八ケ所之参リ始タル事也
《割書：成助二男》 《割書：(イ五十五[朱]》
成継 寛治五年六月二十三日補天仁二年十一月死去治十八年号池ノ神
主此時寛治六年御読経所供僧被始置承徳二年ニ御三十講
被始始者八講也抑彼三十講根本ヲ尋ルニ自神詫事起ル其故者
日吉社之礼拝講ヲ浦山敷被思召由依有御詫宣而此三十講ヲ
【別記１】被始行康和元年ニ被始仏名此時寛治六年ニ於市原野片岡祢
宜成定始テハナヲカ 《振り仮名：ラ｜カヵ》ク今者所司大夫役ニ成ル同七年御神楽ヲ
被始行同年五月五日院女房菖蒲之根合ノ事有ルニヨリテ
左方之人当社ニテ有競馬九日右方者石清水之社ニテ競馬十三日
アリ此時二ケ度本社之御遷宮アリ始ハ堀川院康和五年《割書：癸｜ 未》
【別記２】三月二十八日経ル奏聞七ケ月之中ニ造終ル同年九月四日御遷宮アリ
先之御造営之年ヨリ二十三年ニ当ル此時嘉承元年四月十三日
御前之油部屋ヨリ火事出来シテ正殿即ニ及炎上之間権祢宜
重助御内ニ参リテ奉抱神躰貴布祢新宮社ニ奉遷于時御前預
被処流罪畢 依之廻禄堀河院御代嘉承元年《割書：丙｜ 戌》七月二日御
上棟同二十六日有御遷宮仮殿御上棟ノ後二十五ケ日之中ナリ
依炎上而先ノ御造営之年ヨリ四年ニ相当ル然間中二年也
《割書：成助三男》
重助 天仁二年十一月十九日補《割書：五十六》保安二年三月二十五日死《割書：六十八》治十二年
号大入道之神主又佐々木野ノ社務トモ云此時始テ叙四品或日記云
天永二年十一月十九日自権祢宜補スト云々然者治十年歟此重助
時鳥羽院御代天永三年《割書：壬｜ 辰》本社之御造営御遷宮アリ先之
【別記１】
【朱書】
《割書：中右記云 直一私云｜嘉承元年四月十三日》
《割書：殿下従東三条還御｜賀陽院依御不例也》
《割書：夜半許賀茂上社正｜殿焼亡有陣定軒》
《割書：廊御卜廃朝事｜被僉議十八日賀茂》
《割書：焼亡定諸道勘文｜廃朝三ケ日》
《割書：廿一日午御禊延引》
【別記２】
【朱書】
《割書：廿二日齊院御禊警｜固召仰上卿不参》
《割書：廿三日召仰｜廿四日賀茂祭》
《割書： 使左少将顕国｜ 中宮使宗佐》
《割書： 東宮使仲章｜廿七日戊子政始前齊》
《割書：院入禁中給御対面｜東宮東宮行啓入》
《割書：御内裏賀茂遷宮｜日時被勘下略》
《割書：五月一日壬辰奉幣｜賀茂社》
《割書：七月廿六日乙卯賀茂｜上社遷宮》
《割書：八月三日陣定賀茂｜火事罪名九日被行流罪賀茂社失火輩》
現代語訳
経信大納言が先に賀茂に参られて選進されたよし、内々申されたのである。これは四十八ヶ所の参詣を始めた事である。
成継（成助二男） 寛治五年（1091）六月二十三日補任、天仁二年（1109）十一月死去、治十八年、池の神主と号した。この時、寛治六年（1092）に御読経所供僧が初めて置かれ、承徳二年（1098）に御三十講が始められた。初めは八講であった。そもそもその三十講の根本を尋ねると、神の託宣の事から起こる。その故は、日吉社の礼拝講を羨ましく思し召される由、御託宣により、この三十講を始められた。康和元年（1099）に仏名が始められた。この時、寛治六年（1092）に市原野で片岡祢宜成定が初めて花押を描き、今は所司大夫役になった。同七年（1093）に御神楽を始められた。同年五月五日、院女房の菖蒲の根合の事があったため、左方の人は当社にて競馬があり九日、右方は石清水の社にて競馬が十三日にあった。この時、二度の本社の御遷宮があった。初めは堀川院康和五年（1108）三月二十八日に奏聞を経て、七ヶ月の中に造り終わった。同年九月四日に御遷宮があった。先の御造営の年より二十三年に当たる。この時、嘉承元年（1106）四月十三日、御前の油部屋より火事が起こり、正殿が即座に炎上したため、権祢宜重助が御内に参って神体を抱き奉り、貴布祢新宮社に遷し奉った。その時、御前預は流罪に処せられた。これにより回禄があり、堀河院御代嘉承元年（1106）七月二日に御上棟、同二十六日に御遷宮があった。仮殿の御上棟の後二十五ヶ日の中である。炎上により、先の御造営の年より四年に相当する。その間は中二年である。
重助（成助三男） 天仁二年（1109）十一月十九日補任、保安二年（1121）三月二十五日死去（六十八歳）、治十二年、大入道の神主と号し、また佐々木野の社務とも言う。この時初めて四品に叙せられた。ある日記には天永二年（1111）十一月十九日、権祢宜より補任すると云々、然らば治十年か。この重助の時、鳥羽院御代天永三年（1112）に本社の御造営・御遷宮があった。先の
英語訳
Dainagon Tsunenobu had previously visited Kamo and made selections and offerings, which was reported privately. This marked the beginning of pilgrimages to the forty-eight locations.
Naritugu (second son of Narisuke): Appointed on the twenty-third day of the sixth month of Kanji 5 (1091), died in the eleventh month of Ten'nin 2 (1109), served for eighteen years, known as the Ike no Kami-nushi (Pond Shrine Master). At this time, in Kanji 6 (1092), Buddhist monks for the imperial sutra reading hall were first established, and in Jōtoku 2 (1098), the Imperial Thirty Lectures began. Initially, there were eight lectures. When we trace the origins of these Thirty Lectures, they arose from divine oracles. The reason was that there was an imperial oracle stating that His Majesty enviously regarded the worship lectures of Hiyoshi Shrine, and thus these Thirty Lectures were begun. In Kōwa 1 (1099), the Buddha-name ceremonies were initiated. At this time, in Kanji 6 (1092), at Ichihara Plain, Negi Katakawa Narisada first drew his monogram, and now he has become a shoshi-dayū official. In the same seventh year (1093), imperial kagura was begun. On the fifth day of the fifth month of the same year, because there was an iris root competition among the Retired Emperor's court ladies, the left faction held horse racing at our shrine on the ninth day, while the right faction held horse racing at Iwashimizu Shrine on the thirteenth day. At this time, there were two reconstruction ceremonies of the main shrine. The first was during Emperor Horikawa's reign in Kōwa 5 (1108), reported to the throne on the twenty-eighth day of the third month, and completed within seven months. The reconstruction ceremony was held on the fourth day of the ninth month of the same year. This was twenty-three years after the previous reconstruction. At this time, on the thirteenth day of the fourth month of Kajō 1 (1106), a fire broke out from the oil storage room in front of the shrine, and the main hall immediately burst into flames. Assistant Head Priest Sukesuke entered the inner sanctuary, embraced the sacred body, and transferred it to Kifune Shingū Shrine. At that time, the shrine supervisor was sentenced to exile. Due to this conflagration, during Emperor Horikawa's reign in Kajō 1 (1106), the roof-raising ceremony was held on the second day of the seventh month, and the reconstruction ceremony on the twenty-sixth day of the same month. This was twenty-five days after the roof-raising of the temporary hall. Due to the fire, this corresponded to four years after the previous reconstruction year, with an interval of two years in between.
Sukesuke (third son of Narisuke): Appointed on the nineteenth day of the eleventh month of Ten'nin 2 (1109), died on the twenty-fifth day of the third month of Hōan 2 (1121) at age sixty-eight, served for twelve years, known as Dai-nyūdō no Kami-nushi (Great Monk Shrine Master), also called Sasaki-no of the shrine administration. At this time, he was first granted the fourth court rank. A certain diary states he was appointed from assistant head priest on the nineteenth day of the eleventh month of Ten'ei 2 (1111), so it may have been in his tenth year of service. During Sukesuke's time, in Emperor Toba's reign in Ten'ei 3 (1112), there was a reconstruction and ceremony for the main shrine. The previous...