翻刻
祐俊等上下之社ニ参向而奉行之社司各進膳此事大外記清原定俊
詫【託ヵ以下同】宣ヲ蒙ル事アリ寛治四年三月二十六日参議保實卿ヲ以賀茂之
奉幣使トス今日ヨリ始而調進之神膳ヲ宝前ニ備進スト社司
詫宣アル由ヲ申ス同年七月十三日賀茂御祖別雷二社各不輸田六
百余町ヲ被奉而供御田トスト云々件沙汰之間伊家弁ニ申
文ヲツクコトハヲワライコトハヲハナツ成経イキトヲリ甲ス其
時申文ヲ取返シテ他弁ニツクル閑三ケ日ニ当リテ伊家ノ弁
血ヲ吐テ死去畢抑伊家之弁ノ舅賀茂七日通夜ヲ被
為タリケルニ夢之告有リ賀茂之行幸トヲホシクテイカニ
我ハコノ奉行ハセサリケルヤラント思ケル所ニ行幸ニテハナカリ
ケリ棚尾社ノ御前ニケタカキ人参ラセタマイテ傍輩モ候
伊家ノ弁勘当ツカマツリ候ハント申サセ給ヒケル御返事者
何トモ不聞承リテ番ノ参レトメシケレハ褐衣冠ニイチヒタリ
タル人ノ平胡籙負タリケル参ラレタリ伊家ノ弁勘当仕マ
ツラント仰有ケレハ南ニ向ケテ蕪矢ヲ放タセ給ヒケルカ我聟
伊家ノ弁ノム子ニ当リテ苦痛之声聞エ勘当仕マツリ候ト申
サセ給ヒテ出サセタマウシリ候誰人ノ参ラセ給ヒタルソト相尋
ラレ給ヘハ日吉ノ参ラセ給ヒタリト申テ夢覚テ出テ家ニカ
ヘラレタリケレハ聟ノ伊家ノ弁ノ許ヨリ今ハカキリナリ
トテ度ニ申サレケレトモカヽル夢ヲ見タレハ叶フマシト申サレケル
ヲ女房我ト吊ヒニ行カハコソ度々ヨハルヽニ可行向之由進メケ
ルホトニ行テ聞ケレハ夢ノ中ニ見ツル矢ノ当リニヨヒツルコヘニウ
ツヽニキクニスコシモタカワスアサマシクヲホエテハンヘリケルトカヤサヨ
ウノ事ヲヤキカレタリケン御庄々ノ被別ケルヲカツラノ弁
現代語訳
祐俊等が上下の社に参向して奉行し、社司がそれぞれ膳を進めた。この事について大外記清原定俊が詫宣を受けることがあった。寛治四年三月二十六日、参議保実卿を賀茂の奉幣使とした。今日より初めて調進する神膳を宝前に備え進すと社司が詫宣がある由を申した。同年七月十三日、賀茂御祖・別雷二社にそれぞれ不輸田六百余町を奉り、供御田とするという。この件の沙汰の間、伊家弁に申文を作ることについて、笑うことや話すことをやめず、成経は生きながらにして甲（優位）に立った。その時申文を取り返して他の弁に作らせた。閑三ヶ日に当たって伊家の弁は血を吐いて死去した。そもそも伊家の弁の舅は賀茂で七日通夜をしていたところ、夢の告げがあった。賀茂の行幸と思しくて「いかに我はこの奉行をさせなかったのであろうか」と思ったところ、行幸ではなかった。棚尾社の御前に気高き人が参らせ給い、傍輩も候していた。「伊家の弁を勘当いたし候わん」と申させ給うたが、御返事は
「何とも聞き承らない」として「番の参れ」と召されたので、褐衣冠に身を包んだ人で平胡籙を負った者が参られた。「伊家の弁を勘当仕らん」と仰せがあったので、南に向けて蕪矢を放たせ給うたところ、我が婿である伊家の弁の胸に当たって苦痛の声が聞こえ、「勘当仕り候」と申させ給うて出させ給う後で「誰人の参らせ給うたるぞ」と相尋ねられ給うと、「日吉の参らせ給うたり」と申して夢が覚めて出て家に帰られた。すると婿の伊家の弁の許より「今は限りなり」として度々申されたけれども、「かかる夢を見たれば叶うまじ」と申された。女房が「我と弔いに行かばこそ、度々呼ばるるに行き向かうべき」由を勧めたので、行って聞けば、夢の中に見た矢の当たりによって呻いた声にそっくりで、少しも違わず浅ましく思えて帰ったとかや。そのようなことを焼かれたであろうか。御庄々を別けられたのを桂の弁が
英語訳
Sukétoshi and others went to the upper and lower shrines to conduct the ceremonies, and the shrine officials each presented meals. Regarding this matter, Dai-geki Kiyohara no Sadatoshi received a takusen (divine oracle). On the twenty-sixth day of the third month of the fourth year of Kanji (1090), Sangi Yasuzané-kyō was made the imperial messenger for offerings to Kamo. From today, the shrine officials reported that there was a takusen to prepare and present the newly prepared divine meals before the treasure hall. On the thirteenth day of the seventh month of the same year, it was said that each of the two shrines of Kamo Mioya and Wakéikazuchi were granted over 600 chō of tax-exempt rice fields to serve as imperial provision fields. During the deliberation of this matter, regarding the drafting of a petition to Ben-no-Ike, without ceasing to laugh or speak, Narutsune gained the upper hand while still alive. At that time, he took back the petition and had another ben draft it. During the three quiet days, Ben-no-Ike vomited blood and died. Originally, Ben-no-Ike's father-in-law had been keeping vigil at Kamo for seven days when he received a divine revelation in a dream. Thinking it was an imperial visit to Kamo, he wondered "Why was I not made to conduct this ceremony?" but it was not an imperial visit. Before Tanao Shrine, a noble person appeared with attendants present. When someone said "I shall punish Ben-no-Ike," the reply was:
"I do not hear or acknowledge anything of the sort," and summoned "Let the guard come." So a person dressed in brown court dress and carrying a flat quiver came forward. When commanded "Punish Ben-no-Ike," he faced south and shot a turnip-headed arrow, which struck the chest of Ben-no-Ike, who was the speaker's son-in-law. A cry of pain was heard, and after saying "I have carried out the punishment," he departed. When asked "Who was it that came?" the answer was "Hiyoshi came," and then the dream ended and he returned home. Then from Ben-no-Ike's place came repeated messages saying "Now it is the end," but he replied "Having seen such a dream, it cannot be helped." His wife urged him saying "If I go to pay respects myself, since they call repeatedly, I should go," so when he went and listened, the groaning voice was exactly like that caused by the arrow strike he had seen in his dream, not different in the slightest, and he thought it terrible and returned. Such things may have been burned away. Regarding the division of the imperial estates, Ben of Katsura...