翻刻
茂別雷社之御後之杉ノ木焼ル次建久二年ニ貴布祢ノ御後之女夫杉ニ火
付キ テキル又同四年四月廿八日貴布祢社之御遷宮アリ同年
八月八日貴布祢御仮殿ヲ以テ沢田社ニ ナシタテマツル
《割書：三十代｜保久二男》
資保
建久四年九月十五日補《割書：五十八》建仁二年六月廿四日死去《割書：六十七》治九年入道
神主ト号此資保前途以前権祢宜之時
安徳天皇御代養和元年九月十七日宣旨ヲ被下テ永昌坊
之別宮社ノ神主職并社領二ケ所丹波国私市庄美作国河内
庄可相伝者也云々
又此社務之時本社之御遷宮有 土御門院御宇正治二年《割書：庚｜ 申》
十二月廿五日御遷宮也先之御造営之年ヨリ二十九年ニ当ル
《割書：家平五男》
幸平
建仁二年六月廿七日補《割書：六十一》建保二年九月二日死去畢《割書：七十三》治十 二（イ三[朱]）年鳥
居之神主ト号ス此幸平神主職之身ト而仏法帰衣之条神慮如
何ト為祈誠社頭ニ参籠セラレテ巡礼之為ニ幸平手水被遣処ニ
御手洗河ニ而スイシヤウノスヽ幸平是ヲ賜リテ仏法崇敬之
意可叶神慮由ヲ被信仰造立於律院而氏寺ニ被定今妙
寛寺是也又幸平寺トモ申ス有二ツ之寺号此幸平社頭湯屋
之毎日不断之行水ヲ始被置次是時建暦二年御園之橋ヲ焼亡ワ
タリテ沢田之御前大木之梢ニ火付間彼大木ヲ被伐又此時経所之
五夜当番ヲ被始置次社頭之庁屋之切板此代ニ始而被切
能久 建保二年九月 四（九イニ）日超越正祢宜重政自権祢宜神主職ニ補任ス《割書：四十四》
重政依為母儀之重服被超越了 承久三年天下逆乱之時忝
蒙 勅命之間能久馳向淀之手之処聖運依不開同年
現代語訳
賀茂別雷社の御後ろの杉の木が焼けた。次に建久二年に貴布祢の御後ろの夫婦杉に火がついて焼けた。また同四年四月二十八日に貴布祢社の御遷宮があった。同年八月八日に貴布祢御仮殿をもって沢田社になし奉った。
資保（三十代・保久二男）
建久四年（1193）九月十五日補任（五十八歳）、建仁二年（1202）六月二十四日死去（六十七歳）、治九年、入道神主と号す。この資保が前途以前権祢宜の時、安徳天皇御代養和元年（1181）九月十七日に宣旨を下されて、永昌坊の別宮社の神主職ならびに社領二ヶ所、丹波国私市庄・美作国河内庄を相伝すべきであるという。
また、この社務の時に本社の御遷宮があった。土御門院御宇正治二年（1200）十二月二十五日の御遷宮である。先の御造営の年より二十九年に当たる。
幸平（家平五男）
建仁二年（1202）六月二十七日補任（六十一歳）、建保二年（1214）九月二日死去（七十三歳）、治十二年、鳥居の神主と号す。この幸平は神主職の身でありながら仏法に帰依することが神慮にいかがかと祈誠のため社頭に参籠された。巡礼のために幸平が手水を遣わされた処で、御手洗川においてスイショウの薦を幸平がこれを賜って、仏法崇敬の意が叶うべき神慮であることを信仰され、律院を造立して氏寺に定められた。今の妙寛寺がこれである。また幸平寺とも申す。二つの寺号がある。この幸平は社頭湯屋の毎日不断の行水を始めて置かれた。次にこの時建暦二年に御園の橋を焼亡して、沢田の御前の大木の梢に火がついたため、彼の大木を伐らせた。また、この時経所の五夜当番を始めて置かれた。次に社頭の庁屋の切板をこの代に初めて切らせた。
能久
建保二年（1214）九月四日、正祢宜重政が権祢宜から神主職に超越補任された（四十四歳）。重政は母儀の重服のため超越された。承久三年（1221）天下逆乱の時、恐れ多くも勅命を蒙ったため、能久は淀の手に馳せ向かったところ、聖運が開けないため同年
英語訳
The cedar trees behind Kamo Wakeikazuchi Shrine burned. Next, in Kenkyū 2 (1191), the paired cedar trees (meoto-sugi) behind Kifune caught fire and burned. Also, on the twenty-eighth day of the fourth month of Kenkyū 4 (1193), there was a reconstruction ceremony of Kifune Shrine. On the eighth day of the eighth month of the same year, Kifune's temporary shrine building was made into Sawada Shrine.
Sukeyasu (30th generation, second son of Yasuhisa)
Appointed on the fifteenth day of the ninth month of Kenkyū 4 (1193) at age fifty-eight, died on the twenty-fourth day of the sixth month of Kennin 2 (1202) at age sixty-seven, served for nine years, known as Nyūdō Kami-nushi (Monk Shrine Master). When this Sukeyasu was previously Assistant Head Priest, on the seventeenth day of the ninth month of Yōwa 1 (1181) during Emperor Antoku's reign, an imperial decree was issued stating that the shrine master position of Eishōbō's auxiliary shrine and two shrine estates - Kisaichi-shō in Tamba Province and Kawachi-shō in Mimasaka Province - should be inherited.
Also, during this shrine administrator's time, there was a reconstruction of the main shrine. It was the reconstruction on the twenty-fifth day of the twelfth month of Shōji 2 (1200) during Emperor Tsuchimikado's reign. This was twenty-nine years after the previous reconstruction.
Yukihira (fifth son of Iehira)
Appointed on the twenty-seventh day of the sixth month of Kennin 2 (1202) at age sixty-one, died on the second day of the ninth month of Kenpō 2 (1214) at age seventy-three, served for twelve years, known as Torii no Kami-nushi (Torii Gate Shrine Master). This Yukihira, despite being in the position of shrine master, took religious retreat at the shrine to pray about whether converting to Buddhism might affect divine will. When Yukihira performed purification for pilgrimage, he received a rush mat (suishō no susu) at the Mitarashi River, and believing this to be divine will approving his veneration of Buddhism, he established a Ritsu temple and designated it as his clan temple. This is the present Myōkan-ji temple. It is also called Yukihira-ji temple, having two temple names. This Yukihira established the daily continuous purification baths at the shrine's bathhouse. Next, during this time in Kenryaku 2 (1212), Misono Bridge burned down, and fire reached the treetops of the great tree in front of Sawada, so that great tree was cut down. Also at this time, five-night duty shifts for the sutra hall were first established. Next, the cut boards for the shrine's administrative buildings were first cut during this period.
Yoshihisa
On the fourth day of the ninth month of Kenpō 2 (1214), Chief Priest Shigemasa was promoted from Assistant Head Priest to shrine master position (at age forty-four). Shigemasa was promoted due to being in deep mourning for his mother. In Jōkyū 3 (1221), during the nationwide rebellion, having humbly received imperial command, Yoshihisa rushed toward Yodo, but because fortune did not favor [the imperial side], in the same year...