翻刻
八月一日被解却社務職被所遠嶋了《割書：五十一》隨而終不被免許
帰洛於鎮西大宰府貞応二年六月十日死去《割書：五十三》治七年筑
紫之神生ト名ク此能久境内之能田数町ヲ買得シテ永代被寄附
氏人中畢今東西之木台盤田ト申ハ是也
次此社務之時建保三年ニ大風吹テ社頭数々ニ破ルヽコト申ハカリナシ
又能久之代建保三年十二月廿五日大田祢宜清平加賀国白山之神人令
殺害国清之由就山門之訴詔同四年二月十三日賀茂一社江奉幣使ヲ
被立 須徳院御宇建保《割書：丁｜ 丑》八月七日木作始同年十月廿九日
御上棟同年十二月十七日御遷宮也先之御造営之年ヨリ十八年ニ
当ル能久一七日社頭参篭之事アリ于時当社大明神御夢相之
告アリテ被仰大和国三輪之里一人之真言師アリ彼真言
師ヲ招請メ一院建立而密宗ヲ崇敬セシメハ可為御本意
由神明改ニ示給フ時能久夢覚給ヒテ不及帰ニモ私宅ニ乍着浄
衣外之鳥居之前ゟ乗馬鞍ヲアケテ夢ニマカセ大和之三輪ニ尋イ
タリテ子細ヲ問給処ニ一人之蜜宗之仁有其形ヲ見ルニイサヽカユ
メニ見処ニタカワス能久子細ヲ有ノマヽニ雖被仰頻彼仁辞申
サルヽ処ニ能久重而可御供申由ヲ被堅所望ニ終道同申而
当所ニタチ帰リ勝地ヲ選ミ一院ヲ建立而密宗ヲ安置シ住持ト
定畢三輪之聖人ト申スハ此事也今之瓦屋寺神光院也宝幢
院也
《割書：重保男》
重政
承久三年八月朔補《割書：八十》嘉禄元年七月廿八日死去了《割書：八十四》治四
年後藤木之神主ト号此時貞応二年後二月廿九日貴布祢之ユイ
セウ房安室之火河尾社之大木之木梢ニ付テ社司氏人如何ニモ
現代語訳
八月一日に社務職を解かれて遠島に処せられた（五十一歳）。それに従って終に帰洛を許されず、鎮西大宰府において貞応二年（1223）六月十日に死去した（五十三歳）。治世七年、筑紫の神生と名乗った。この能久は境内の能田数町を買い得て永代寄附した。氏人中に。今の東西の木台盤田と申すのがこれである。
次に、この社務の時、建保三年（1215）に大風が吹いて社頭が数々に破れることは申すばかりもない。また能久の代、建保三年十二月二十五日、大田祢宜清平が加賀国白山の神人を殺害したという国清の訴えにより、山門の訴詔によって同四年二月十三日賀茂一社へ奉幣使を立てられた。
順徳院御宇建保八年（？）八月七日木作始、同年十月二十九日御上棟、同年十二月十七日御遷宮である。先の御造営の年より十八年に当たる。
能久が一七日社頭参籠することがあった。その時、当社大明神の御夢相の告げがあって仰せられるには、「大和国三輪の里に一人の真言師がある。彼の真言師を招請して一院を建立し、密宗を崇敬させれば御本意に叶うであろう」と神明が改めて示し給うた。
その時、能久は夢から覚めて、私宅に帰ることも及ばず、浄衣を着たまま外の鳥居の前から乗馬して鞍を開けて、夢に任せて大和の三輪に尋ねて行き、子細を問い給うたところ、一人の密宗の仁があった。その形を見ると、いささかも夢に見たところと違わない。能久が子細をありのままに仰せられたが、しきりに彼の仁は辞退申されるところを、能久が重ねて御供申すべき由を堅く所望されたため、ついに道同して当所に立ち帰り、勝地を選んで一院を建立し、密宗を安置して住持と定めた。三輪の聖人と申すのはこの事である。今の瓦屋寺神光院である。宝幢院である。
重政（重保男）
承久三年（1221）八月朔日補任（八十歳）、嘉禄元年（1225）七月二十八日死去（八十四歳）、治世四年、後藤木の神主と号す。この時、貞応二年後二月二十九日、貴布祢のユイセウ房安室の火が河尾社の大木の梢に付いて、社司氏人がいかにも
英語訳
On the first day of the eighth month, he was dismissed from his shrine administration position and exiled to a distant island (at age fifty-one). Following this, he was never permitted to return to the capital, and died at Dazaifu in Chinzei on the tenth day of the sixth month of Jōō 2 (1223) (at age fifty-three). He served for seven years and was known as Kamiu of Tsukushi. This Yoshihisa purchased several chō of Nōda fields within the shrine precincts and donated them in perpetuity to the shrine community. What are now called the eastern and western Kidai-banta fields are these.
Next, during this shrine administrator's time, in Kenpō 3 (1215), a great wind blew and damaged the shrine buildings in countless ways - beyond description. Also during Yoshihisa's era, on the twenty-fifth day of the twelfth month of Kenpō 3, regarding Ōta-negi Kiyohira having killed a shrine servant of Hakusan in Kaga Province, due to Kunitaka's complaint and Sanmon's petition, on the thirteenth day of the second month of the same fourth year, imperial offerings were sent to Kamo Shrine.
During Emperor Juntoku's reign, in Kenpō 8 (?), construction began on the seventh day of the eighth month, the ridge-raising ceremony was held on the twenty-ninth day of the tenth month of the same year, and the shrine reconstruction ceremony was on the seventeenth day of the twelfth month. This was eighteen years after the previous reconstruction.
Yoshihisa once undertook a seventeen-day religious retreat at the shrine. At that time, there was a divine revelation in a dream from the Great Deity of this shrine, who said: "In the village of Miwa in Yamato Province, there is a Shingon master. If you invite this Shingon master to establish a temple and venerate the esoteric teachings, it will fulfill my divine will." The deity revealed this anew.
At that time, Yoshihisa awoke from the dream and, without even returning home, donned pure vestments and, starting from the outer torii gate, mounted his horse and opened his saddle, following the dream's guidance to seek out Miwa in Yamato. When he inquired about the details, there was indeed a practitioner of esoteric Buddhism. When he saw his appearance, it was exactly as seen in the dream, without the slightest difference. Although Yoshihisa explained the circumstances as they were, the man repeatedly declined. However, when Yoshihisa earnestly requested again that he should accompany him, the man finally agreed and returned with him to this place. They selected an auspicious site, established a temple, enshrined the esoteric teachings, and appointed him as the abbot. This is what is meant by "the sage of Miwa." This is the present Kawaraya-ji Shinkō-in temple, also known as Hōdō-in.
Shigemasa (son of Shigeyasu)
Appointed on the first day of the eighth month of Jōkyū 3 (1221) at age eighty, died on the twenty-eighth day of the seventh month of Karoku 1 (1225) at age eighty-four, served for four years, known as Gotōgi no Kami-nushi (Later Tōgi Shrine Master). At this time, on the twenty-ninth day of the second month after Jōō 2, fire from the Yuiseu-bō hermitage at Kifune reached the treetops of the great tree at Kawao Shrine, and the shrine officials and shrine community were greatly concerned...