翻刻
卿神宮寺之経蔵之一切経之毎年不闕之虫払田ヲ経所ニ
寄マイラセラル依之信久卿之命日六月十一日毎年不 年（闕歟）
供僧等一切経之虫払ヲ沙汰ス又此社務之代ニ建武年中
後醍醐院当社行幸一夜之御逗留ワタラセタモフ次信久卿
之時神宮寺之塔供養有其儀式ハ神宮寺之池之上ニ舞台
ヲカマヘ習礼式日両日之舞童也皆社司氏人之子孫也此供
養者取用テ氏人亀若大夫重勝沙汰ス依此勧賞雖
為社司之孫被召加氏神権祢宜職畢
信久卿之代ニ建武元年六月廿八日御手代会之社勢後
朝之時社務方氏人方及種々悪口之尅惣之氏人等座敷
ヲケタチテ社務家礼之氏人 手（于）珠大夫遠定乙一大夫信近
ニ令宿所ニ神宝ヲフル然間信久張本之氏人等交名ヲ注
進セラレテ及奏聞之間使庁之下部等子細ヲ相尋ンタメニ
社辺ヘ来処ニ惣氏人等頓宮屋ニ会合シテ加種々問答之間下
部等立返了信久卿頻被訴申之間氏人十二人蒙
勅勘者也雖然不経幾日数預勅免往来田令本復此
信久卿者舎屋数ケ所或加修理或建立ス又小社数多造
進アリ末代ニ者社頭興隆之社務也言語同断之興隆也
《割書：忠久二男》
定久
建武二年五月十一日受信久卿之譲神主ニ補ス《割書：四十二》同三年八
月十二日被解官治二年《割書：四十三》定久社務以前正祢宜職之時
丹波国私市庄下司職以テ永氏人中ニ被寄附是基久
時先年寄進アリシヲ定久当知行ニ付テ興行之由也
抑定久者任中天下逆乱之時分也光巌院者東寺ヲ
現代語訳
信久卿は神宮寺の経蔵の一切経の毎年欠かすことのない虫払いのための田を経所に寄進された。これにより信久卿の命日である六月十一日に毎年欠かすことなく、供僧等が一切経の虫払いを執り行う。また、この社務の代に建武年中、後醍醐院が当社に行幸され、一夜御逗留された。次に信久卿の時、神宮寺の塔供養があり、その儀式は神宮寺の池の上に舞台を設け、習礼式は両日にわたり、舞童はみな社司氏人の子孫であった。この供養は氏人の亀若大夫重勝が取り仕切って執り行った。この功により、社司の孫でありながら氏神権祢宜職に召し加えられた。
信久卿の代に建武元年六月二十八日、御手代会の社勢後朝の時、社務方と氏人方が種々悪口に及ぶ刻、総氏人等が座敷を蹴立てて、社務家礼の氏人である于珠大夫遠定と乙一大夫信近に宿所で神宝を振るわせた。そこで信久は張本の氏人等の交名を注進され、奏聞に及んだ間、使庁の下部等が子細を尋ねるために社辺へ来たところ、総氏人等が頓宮屋に会合して種々問答を加えた間、下部等は立ち返った。信久卿がしきりに訴え申された間、氏人十二人が勅勘を蒙った。しかしながら幾日も経ずして勅免を預かり、往来田を本復させた。この信久卿は舎屋数ヶ所を修理したり建立したりし、また小社数多を造進した。末代においては社頭興隆の社務であり、言語同断の興隆である。
定久（忠久の二男）
建武二年五月十一日、信久卿の譲りを受けて神主に補任された（四十二歳）。同三年八月十二日に解官された。治二年（四十三歳）、定久が社務になる以前、正祢宜職の時、丹波国私市庄の下司職をもって永代氏人中に寄附された。これは基久の時、先年寄進があったものを、定久が当知行に付いて興行したことによる。
そもそも定久が任にあった時は天下逆乱の時分である。光巌院は東寺を
英語訳
Nobuhisa-kyō donated fields for the annual insect removal ceremonies for the complete Buddhist scriptures in the sutra repository of the shrine temple to the sutra office. Consequently, on June 11th, Nobuhisa-kyō's death anniversary, the monks unfailingly conduct the annual insect removal ceremonies for the complete scriptures. Also, during this shrine administrator's tenure, in the Kenmu years, Emperor Go-Daigo made an imperial visit to this shrine and stayed overnight. Furthermore, during Nobuhisa-kyō's time, there was a pagoda dedication ceremony at the shrine temple. The ritual involved setting up a stage above the pond of the shrine temple, with rehearsal ceremonies lasting two days, and all the dancing children were descendants of shrine officials and parishioners. This dedication ceremony was organized and conducted by parishioner Kamewaka-dayū Shigekatsu. Due to his merit in this, although he was a grandson of a shrine official, he was appointed to the position of assistant head priest of the clan deity.
During Nobuhisa-kyō's tenure, on the twenty-eighth day of the sixth month of Kenmu 1, during the morning assembly after the representative meeting, when the shrine administration faction and the parishioner faction engaged in various verbal disputes, the general parishioners kicked over the seating arrangements and had the shrine household parishioners Utama-dayū Ensada and Otsuichi-dayū Nobuchikatsu brandish sacred treasures at their lodgings. Consequently, Nobuhisa submitted a list of the ringleader parishioners, and when this reached the imperial hearing, officials from the administrative office came to the shrine area to investigate the details. However, when the general parishioners gathered at the temporary shrine building and engaged in various questions and answers, the officials returned. As Nobuhisa-kyō frequently made appeals, twelve parishioners received imperial censure. Nevertheless, within a few days they received imperial pardon and had their Ōrai fields restored. This Nobuhisa-kyō repaired or constructed several buildings and also built many small shrines. For future generations, he was a shrine administrator who brought prosperity to the shrine grounds—truly unprecedented prosperity.
Sadahisa (second son of Tadahisa)
On the eleventh day of the fifth month of Kenmu 2, he received the transfer from Nobuhisa-kyō and was appointed as head priest (age 42). On the twelfth day of the eighth month of the same third year, he was dismissed from office. In the second year of governance (age 43), before Sadahisa became shrine administrator, when he held the position of head priest, the deputy administrator position of Shiichi-shō in Tanba Province was permanently donated to the parishioner community. This was because during Motohisa's time there had been a donation in previous years, which Sadahisa revived when it came under his jurisdiction.
Fundamentally, the time when Sadahisa held office was a period of rebellion throughout the realm. Emperor Kōgon made Tō-ji temple his...