翻刻
皇居ト被定建武三年ト被号 後醍醐院ハ山上御座
アリテ延元々年ト被称天下二ツ之年号アリ《割書：建武三年｜延元元年》
六月廿三日東寺方之武家之軍勢等欲令乱当所之間
定久種々雖有問答落居之篇ナキ処ニ定久山上ニ馳参
セラルカヽル処ニ軍勢等既ニ入部セントスル間残リ留ル処ノ
氏人等社司ヲ先トメ相防トイエトモ終不叶而軍兵
等乱入シテ境内炎上之間正祝保成権祢宜久員
マイリテ神体ヲ抱タテマツリテ神館ニ移シタテマツル
徳夜刃大夫定芙ハ片岡之御遷宮ヲナシタテマツル
明珠大夫為久者新宮之神行ヲナシタテマツランタメニ
参トイエトモ御座之様ヲ存セスシテ只退スル処ニ新宮
祢宜頼久参リテ神体ヲ出シ申ス其外ハ遷宮ア
定久之宿所炎上之間幸有大夫久重乙大夫経高二人
参リテ印鎰ヲ取出シタテマツル希代之高名也凡廿
三日之当所之式言語同断之次第不遑毛挙軍勢等如
雲霞境内ニ乱入シテ在々所々ニ火ヲハナチ軍兵等不
及下馬社頭ニ打入テ供僧民部卿律師承忠并
氏人長寿大夫経村キスヲカウムリ当所番匠安三ト
云モノ楼門ニテ被殺害加之貴賤上下浄不浄ヲエラハ
ス御前之小庭迄参入之処ニ結句御遷宮垂跡以来
之不思儀先代未聞之珍事也御当社之遷御者夜
中ニ時尅ヲエラヒテ大《振り仮名：マン｜幔歟》ヲヒキ大火ヲケシテ神主祝種々
ケツサイヲシ秘事口伝ヲ先トシテ御体ヲウツシタテマツ
ルモノナリ然ヲ白昼之御行末代ト云ナカラ日月地ニ落
現代語訳
皇居と定められ建武三年と号された。後醍醐院は山上に御座ありて延元元年と称された。天下に二つの年号があった（建武三年｜延元元年）。六月二十三日、東寺方の武家の軍勢等が当所を攻め乱そうとした間、定久は種々問答があったが落着する様子がないところで、定久は山上に馳せ参じられた。そうしているうちに軍勢等が既に入部しようとする間、残り留まった氏人等が社司を先頭に相い防ごうとしたが、ついに叶わずして軍兵等が乱入し、境内が炎上した間、正祝保成と権祢宜久員が参って神体を抱き奉って神館に移し奉った。徳夜刃大夫定芙は片岡の御遷宮を成し奉った。明珠大夫為久は新宮の神行を成し奉ろうとして参ったが、御座の様子を存じないで、ただ退いたところに、新宮祢宜頼久が参って神体を出し申した。その他は遷宮があった。
定久の宿所が炎上した間、幸有大夫久重と乙大夫経高の二人が参って印鑰を取り出し奉った。希代の高名である。およそ二十三日の当所の様式は言語同断の次第で、いちいち挙げることもできない。軍勢等が雲霞のごとく境内に乱入して、在々所々に火を放ち、軍兵等は下馬に及ばず社頭に打ち入って、供僧民部卿律師承忠ならびに氏人長寿大夫経村が傷を負い、当所の番匠安三という者が楼門にて殺害された。加えて貴賎上下浄不浄を選ばず御前の小庭まで参入したところ、結局御遷宮以来、垂迹以来の不思議で、先代未聞の珍事である。御当社の遷御は夜中に時刻を選んで大幔を引き、大火を消して、神主・祝が種々潔斎をし、秘事口伝を先として御体を移し奉るものである。しかるを白昼の御行は、末代とはいいながら日月が地に落ちた
英語訳
[The Eastern Temple] was designated as the imperial palace and called the third year of Kenmu. Emperor Go-Daigo had his imperial seat on the mountain and called it the first year of Engen. There were two era names in the realm (Kenmu 3 | Engen 1). On the twenty-third day of the sixth month, when the military forces of the Eastern Temple faction attempted to attack and ravage this place, although Sadahisa engaged in various negotiations, there was no sign of resolution, so Sadahisa rushed to the mountain. Meanwhile, as the military forces were about to enter the territory, the remaining parishioners tried to defend with the shrine officials at the forefront, but ultimately could not prevail, and the soldiers broke in violently. During the conflagration of the shrine precincts, Head Priest Yasunari and Assistant Head Priest Hisakazu came and embraced the sacred body, transferring it to the divine hall. Tokuyajin-dayū Sadafusa performed the divine relocation to Kataoka. Myōju-dayū Tamehisa came intending to perform the divine procession of the New Shrine, but not knowing the proper procedures, he simply withdrew. Then New Shrine Priest Yorihisa came and brought out the sacred body. Beyond this, there were other relocations.
When Sadahisa's lodgings were consumed by fire, Kōyū-dayū Hisakane and Otsu-dayū Tsunetaka came and rescued the seals and keys. This was an unprecedented meritorious deed. Generally, the events at this place on the twenty-third day were of such an indescribable nature that they cannot be enumerated in detail. Military forces poured into the shrine precincts like clouds and mist, setting fires in various places. The soldiers entered the shrine grounds without even dismounting, and Supply Monk Civil Minister Dharma Master Shōchū and parishioner Chōju-dayū Tsunemura were wounded, while a local carpenter named Yasuzō was killed at the tower gate. Moreover, regardless of noble or base status, pure or impure, they entered even into the small courtyard before the main shrine. Ultimately, this was a mysterious occurrence since the divine relocation and the manifestation of the kami—an unprecedented extraordinary event. The divine relocation of our shrine is normally performed by choosing an auspicious time during the night, drawing great curtains, extinguishing great fires, with the head priest and ritualists performing various purifications, prioritizing secret oral transmissions as they transfer the sacred body. However, this divine procession in broad daylight was such that, even in these latter days, it was as if the sun and moon had fallen to earth.