翻刻
《割書：父祖不詳｜二》
廣友 天長二年補仁和二年死去治六十年此時天長二年書置聖
神寺縁起承和十一年始而叙従五位下《割書：元者正六位下》同年二月四日
被停止河上流汚穢不浄并神山之遊猟定上下社之四至
以愛宕郡傜下被禁護社辺之汚穢貞観六年三月十四日
以太皇大后宮職 勅旨田摂津国河辺郡山本郷蕨野肆
拾伍町九段七十歩被寄進聖神寺之仏供灯油料《割書：米谷庄｜是也》
又此時清和天皇御宇貞観年中賀茂癸伏之食料稲四
百山城国正 祝（税ヵ[朱]）ヲ以テ是ヲ出給フ陽成院御代元慶八年七月
廿九日被禁奏間六位以下宜捉進其身曽不寛宥云々
《割書：父祖不詳｜三》
貞基 仁和二年補延喜十一年死去治廿五年此時宇多院御代寛平
元年被始置当社臨時祭勅使昭宣公基経嫡男右近中将
時平朝臣《割書：十九歳》祭之尋由緒宇多院未宮にて当山遊猟之刻
霧深而失道給処ニ一人之老翁ヲハシマス鬚髪白シテ白衣ヲ
着シ給フ宮彼老人ニ対而曰ク我入此山而カリスルトコロニ霧フ
リテ路ナシ老翁案内シタマイナンヤト仰ラル其時老人答テ曰ク
我者当山居住之者也道ヲハ教ヘ可申其報謝ニ此翁カ所望カナヘ
給ヒナンヤトノタモフ宮答テ我ニ相応之事ナラハ何事ナリトモ子
細アルヘカラスト申サル翁答テ曰ク冬之間徒然申ハカリナシ御治
天之時臨時祭ヲ行テ給リナンヤト仰アリ宮答テ曰ク即位有ハ此約
多不可有相違之由種々ニ申サル老翁喜税之思ヲナシ給テサラハ路ヲ教ヘ
申サント仰ラル其御詞ノ未タ終重霧忽晴テ宮ハ青山ニ道ヲ得給フ
老翁ハ立所ニカキケスヤフニ失給ヒ又依之彼宮御在位之最初此御誓
約ヲタカヘマシマサス寛平元年ニ当社臨時之祭ヲ被始置則宇多院ト
現代語訳
《父祖不詳 二》
廣友 天長二年に補任され、仁和二年に死去するまで六十年間治めた。この時、天長二年に聖神寺縁起を書き置いた。承和十一年に初めて従五位下に叙せられた《元は正六位下》。同年二月四日に河上流の汚穢不浄ならびに神山での遊猟が停止され、上下社の四至が定められ、愛宕郡の傜下をもって社辺の汚穢が禁護された。貞観六年三月十四日に太皇大后宮職の勅旨田として、摂津国河辺郡山本郷蕨野四十五町九段七十歩が聖神寺の仏供灯油料として寄進された《米谷庄がこれである》。
また、この時清和天皇の御代、貞観年中に賀茂癸伏の食料稲四百を山城国の正税をもってこれを出給う。陽成院の御代、元慶八年七月二十九日に奏間を禁じられ、六位以下は身を捉えて進めるべきで、決して寛宥すべからずと云々。
《父祖不詳 三》
貞基 仁和二年に補任され、延喜十一年に死去するまで二十五年間治めた。この時、宇多院の御代、寛平元年に当社臨時祭の勅使が初めて置かれた。昭宣公基経の嫡男右近中将時平朝臣《十九歳》がこれを祭った。その由緒を尋ねるに、宇多院がまだ宮にいた時、当山で遊猟の折、霧が深くて道に迷われたところに、一人の老翁がおられ、鬚髪白く白衣を着ておられた。宮はその老人に対して「我はこの山に入って狩りをするところに霧が降って道がない。老翁よ案内していただけないか」と仰せられる。その時老人が答えて「我はこの山に居住する者である。道は教えて差し上げよう。その報謝にこの翁の所望を叶えていただけないか」と申す。宮が答えて「我に相応しい事ならば、何事であっても異議はない」と申される。翁が答えて「冬の間は徒然で申しようもない。御治天の時に臨時祭を行っていただけないか」と仰せあり。宮が答えて「即位があればこの約束に相違があってはならない」旨を種々に申される。老翁は喜びの思いをなして「それでは道を教えて差し上げよう」と仰せられる。その御言葉がまだ終わらぬうちに重霧がたちまち晴れて、宮は青山に道を得給う。老翁は立ったその場でかき消すように失せ給い、これによって彼の宮の御在位の最初にこの御誓約を違えることなく、寛平元年に当社臨時の祭が初めて置かれた。すなわち宇多院と
英語訳
《Parentage unknown - Second generation》
Hirotomo: Appointed in the second year of Tenchō (825), he governed for sixty years until his death in the second year of Nin'na (886). At this time, he wrote down the founding history of Shōjin-ji Temple in the second year of Tenchō. In the eleventh year of Jōwa (844), he was first granted the court rank of Junior Fifth Rank Lower Grade 《originally he held Senior Sixth Rank Lower Grade》. On the fourth day of the second month of the same year, pollution and impurities in the upper river flow and hunting in the sacred mountain were prohibited, the four boundaries of the upper and lower shrines were established, and pollution around the shrine was protected through the corvée labor of Atago District. On the fourteenth day of the third month of the sixth year of Jōgan (864), forty-five chō, nine tan, and seventy bu of land in Warabino, Yamamoto Village, Kawabe District, Settsu Province was donated as imperial edict land from the Empress Dowager's Palace Office for Buddha offering lamp oil at Shōjin-ji Temple 《this is Kometani Manor》.
Also at this time, during Emperor Seiwa's reign, in the Jōgan era, four hundred koku of rice for the sustenance of Kamo ritual participants was provided from the regular taxes of Yamashiro Province. During the reign of Emperor Yōzei, on the twenty-ninth day of the seventh month of the eighth year of Gangyō (884), direct petitions were prohibited, and those of sixth rank and below should be arrested and brought forward, with absolutely no leniency to be shown.
《Parentage unknown - Third generation》
Sadamoto: Appointed in the second year of Nin'na (886), he governed for twenty-five years until his death in the eleventh year of Engi (911). At this time, during the reign of Emperor Uda, in the first year of Kanpyō (889), an imperial messenger for the shrine's special festival was first appointed. Tokihira Ason, the eldest son of Minister Fujiwara no Mototsune (Shōsen-kō), holding the position of Middle Captain of the Right Guards 《nineteen years old》, conducted this festival. Inquiring into the origins of this: when Emperor Uda was still a prince, during a hunting expedition in this mountain, the fog became so thick that he lost his way. There appeared an old man with white hair and beard, dressed in white robes. The prince said to this old man: "I entered this mountain to hunt, but fog has fallen and there is no path. Old man, could you guide me?" The old man replied: "I am one who dwells in this mountain. I will teach you the way. As recompense, would you fulfill this old man's wish?" The prince answered: "If it is something appropriate for me, I would have no objection to anything." The old man replied: "The winter months are tedious beyond description. When you rule the realm, would you conduct a special festival?" The prince answered that if he ascended the throne, this promise must not be broken, stating this in various ways. The old man, filled with joy, said: "Then I will teach you the way." Before his words were finished, the heavy fog suddenly cleared, and the prince found the path through the green mountains. The old man vanished instantly as if dissolving into thin air. Because of this, at the very beginning of that prince's reign, he did not break this sacred promise, and in the first year of Kanpyō the shrine's special festival was first established. This refers to Emperor Uda and...