翻刻
成不申候処社例にて御座候事
一 社司たる者ハ上古より昇殿仕候氏久たるものハ終ニ昇
殿仕候事成不申候社法も同前ニ御座候事
一 氏人社司ニ成申候儀無御座候処此度被仰付候へハ氏人悉
社官家ニ成申候然は社官氏人之差別無御座候へは社
法皆以相やふれ候事
一 祢宜祝不足之分は毎年氏人中ニ鬮取ニ仕則惣名を代
官と名付五人宛名代仕候事
一 社官と申者ハ正月元日より年中諸神事之時内《振り仮名：神｜本ノマヽ｜陣歟》
以下種々之作法共仕候事
一 氏人と申者ハ元日より諸神事之時神宮以下相とゝ
のへ申候役儀之事
一 氏人と申ものハ神主社官につゐて家子とて毎
年ニ惣氏人之内十四人鬮取仕候而社務家子と成申候事
一 所司と申氏人ハ諸神事之時社官社頭え参向之時々
分の案内を催す役人之事
一 目代と申氏人ハ社官内陣外陣に神供を備進仕候時
庭上にて火をあかし申役儀之事
現代語訳
（前頁より続く）…（氏人が社の官職に就いた例は）ございません。これが社の先例でございます。
一、社司たる者は、上古より昇殿（神殿の内陣に上がること）を行ってまいりました。しかし、氏人たる者は、ついに昇殿することはかないませんでした。社法（shrine regulations）においても同様でございます。
一、氏人が社司になった例はございませんが、このたびそのようにお命じになられますと、氏人がことごとく社官の家柄となってしまいます。そうなれば、社官と氏人との区別がなくなり、社法はすべて乱れてしまうことになります。
一、祢宜・祝の員数が不足している分については、毎年氏人の中でくじ引きを行い、その全員を「代官」と名付けて、五人ずつ名代（代理）を務めております。
一、社官と申す者は、正月元日より年中の諸神事の際に、内陣（本ノマヽ、「神陣」とも「陣」とも読めるか）以下において、種々の作法・所作を務める者のことでございます。
一、氏人と申す者は、元日より諸神事の際に、神宮以下（神殿・神具等）の整備・準備を担当する役儀を担う者のことでございます。
一、氏人と申す者は、神主・社官に付き従う「家子（いえのこ）」として、毎年惣氏人（氏人全体）の中からくじ引きで十四人を選び、「社務家子」となる者のことでございます。
一、「所司」と申す氏人は、諸神事の際に社官が社頭へ参向するその都度、（それぞれの）分（担当区域・担当分）の案内を催す役人のことでございます。
一、「目代」と申す氏人は、社官が内陣・外陣に神供（神へのお供え物）を備え進める際に、庭上（庭先・境内）にて火を灯す役儀を担う者のことでございます。
英語訳
(Continued from the previous page)…There has been no [precedent of clan members assuming shrine official positions]. This is the established custom (社例) of the shrine.
Item: Those who serve as shrine officials (社司) have, since ancient times, been permitted to ascend into the inner sanctuary (昇殿, shōden). Those who are merely clan members (ujibito), however, have never been granted the privilege of ascending into the inner sanctuary. The same holds true under the laws of the shrine (社法).
Item: There is no precedent of clan members (ujibito) becoming shrine officials (社司). However, if such an order were now issued, all clan members would effectively become families of shrine officials (社官家). Should that occur, the distinction between shrine officials and clan members would be entirely lost, and the laws of the shrine would be thrown into complete disorder.
Item: Regarding the shortfall in the number of negi (祢宜, senior priests) and hafuri (祝, ritual priests), each year a lottery is held among the clan members, the full group of those selected being designated "daikan" (代官, deputies), with five persons serving as proxies (名代) at a time.
Item: Those referred to as "shrine officials" (社官) are persons who, from New Year's Day throughout the year during all sacred ceremonies, perform various ritual procedures within the inner sanctuary (内陣; note in original: "本ノマヽ," possibly "shinjin" or "jin") and elsewhere.
Item: Those referred to as "clan members" (ujibito) are persons who, from New Year's Day during all sacred ceremonies, are responsible for preparing and maintaining the shrine hall and its furnishings (神宮以下), and for various duties related thereto.
Item: Those referred to as "clan members" (ujibito) serve as "ienoko" (家子, household retainers) attached to the head priests and shrine officials. Each year, fourteen persons are selected by lottery from among all the clan members (惣氏人) to become "shrine administration household retainers" (社務家子).
Item: The clan member designated "shoshi" (所司) is an official whose role is to serve as a guide for each respective section when shrine officials proceed to the shrine precincts during sacred ceremonies.
Item: The clan member designated "mokudai" (目代) is a person whose duty is to light fires in the garden/outer precincts (庭上) when shrine officials present sacred offerings (神供) within the inner and outer sanctuaries.