翻刻
御下知不用社務之口入任雅意捧訴状之事言語
道断之次第也
右之条々具被聞食披忝為預御 奏聞重謹粗支
言上如件
延徳三年三月日
自一社同三月之時三間之案
賀茂社祠官并氏人等重謹言上
一 祝職上表之事去年十月廿五日被成御奉書之訖重而数
通御下知有之処上表不申之由今更陣申事言語同断
次第也以是知以一察万悉虚言也
一 於深日箱作庄号旧借銭之事先條如令言上於一社曽
不存知は然之間重則申分相尋親類之処答申先規延
隆延久代之事は悉述之畢 次箱作庄之事と百姓
等相論之時彼公文依為両守護被官加合力之間所歎申
則自武家被成御下知守護之荷物万疋押執神事執
行之上は不及借銭同国氏等三十六人令組之時モ不能借
請之処或掠上申或貪社構無実而令言上之条非沙汰
之限云々如此上は自今以後可被停止謀計者也
現代語訳
（前頁より続く）御下知（ごげち）を用いず、社務（しゃむ）の口入れ（くちいれ）にも従わず、己の雅意（がい）に任せて訴状を捧げたことは、言語道断の次第である。
右の条々を具（つぶさ）に聞こし召され、忝（かたじけな）くも御奏聞（ごそうもん）に預かるため、重謹（じゅうきん）してあらまし（粗）を言上すること、件（くだん）の如し。
延徳三年三月 日
一社同三月（同三月一社より）三間（さんけん）の案（あん）として
賀茂社祠官并びに氏人等、重謹んで言上す
一、祝職（ほうりしょく）上表の事について。去年十月二十五日に御奉書（ごほうしょ）が成され、その後さらに数通の御下知があったにもかかわらず、上表を申し上げていないとの由を今更になって陳申（ちんしん）していることは、言語同断（言語道断）の次第である。
これをもって一を知り万を察するに、（相手方の申し立ては）悉く虚言（きょごん）である。
一、深日（ふけ）・箱作（はこつくり）庄において旧借銭（きゅうしゃくせん）と称する件について。先条（前条）で言上させたように、一社においてかつて存知（知っていたこと）がない事柄であったが、そうであるから重則が申し分を親類に相尋ねたところ、（親類は）先規（せんき）・延隆（えんりゅう）・延久（えんきゅう）の代のことを悉く述べ終わった。次に、箱作庄の事で百姓等と相論（あいろん・争論）となった時、彼の公文（くもん）が両守護（りょうしゅご）の被官（ひかん）であったため合力（ごうりき）を加えられたことを歎き申したところ、武家より御下知が成され、守護の荷物（にもつ）万疋（まんびき）を押し執（と）り、神事執行の上は借銭に及ばずとされた。同国の氏（うじ）等三十六人が組（くみ）を令した時も借請（かりうけ）に及ぶことができなかったにもかかわらず、或いは（事実を）掠め上申し、或いは社（やしろ）の構え（かまえ）を貪り、事実無根にして言上せしめたことは、沙汰の限りでないと云々。かくの如き上は、今より以後（こののち）は謀計（ぼうけい）を停止（ちょうじ）されるべきものである。
英語訳
(Continued from previous page) …without heeding the official directives (gechī), and without following the mediation (kuchire) of the shrine administration (shamu), they submitted a complaint petition entirely according to their own whims (gai). This conduct is utterly beyond the bounds of acceptable speech and behavior (gongow dōdan).
The above articles are herewith submitted in full for your august consideration, and with deep reverence, in hopes that they may be presented to the august ear (gosōmon), this general account (arамashi) is respectfully submitted as stated above.
Entoku 3rd year (1491), 3rd month, [day not specified]
[This document serves as] a draft (an) from the Three Rooms (Sangen), submitted simultaneously by the entire shrine (ichisha) in the same 3rd month.
The shrine officials (shikan) and ujibito (shrine people/clan members) of Kamo Shrine respectfully submit the following:
Item: Regarding the matter of submitting a memorial (jōhyō) for the position of hōri (祝職). An official directive letter (gobusho) was issued on the 25th day of the 10th month of last year, and thereafter several further official orders (gochī) were issued; yet now, at this late stage, they submit a statement claiming that no memorial was presented — this is utterly beyond the bounds of reason and language (gongō dōdan).
From this single matter, one can infer all others: everything they have submitted is entirely fabricated (kyogon).
Item: Regarding the matter referred to as "old debt" (kyūshakusen) in Fuke and Hakozukuri estate (shō). As submitted in the previous article, this was something of which the entire shrine had no prior knowledge. Accordingly, Shigenori (重則) made inquiries of relatives regarding the matter, and they gave a full account of the affairs from the time of the previous regulations (senki), the Enryū era, and the Enkyū era. Furthermore, when a dispute (sōron) arose with the peasants (hyakushō) over the matter of Hakozukuri estate, since the estate's public document officer (kumon) was a retainer (hikan) of both provincial military governors (ryōshugо), it was lamented that they had lent their armed support (gōriki) to the opposition. Thereupon, an official directive was issued from the military authorities (buke), 10,000 hiki (疋) of goods belonging to the provincial governor (shugo) were seized, and it was determined that, as long as shrine rituals (jinji) continued to be carried out, the debt would not apply. Even when thirty-six members of the provincial ujizoku (clan group) formed a combined organization (kumi), it was not possible to borrow the funds in question; yet despite this, some have falsely reported partial facts and, coveting the shrine's resources, have made groundless submissions. This is beyond all reckoning (sata no kagiri de wa nai). Given all of the above, from this time forward, such scheming and plotting (bōkei) must be ordered to cease.