翻刻
【右丁】
一水揚ノ下女ヘノ遣物三日ノ所ニ依書記不記之
一二日ヨリ五日迄毎朝社参之度々一ノ鳥居ヲ入テ各立留リ廿人揃御籍
屋同前湯屋ノ前同前此三ヶ所ニテハ人数揃候ヲ待合セ候事ナリ其心得
有テ遅速ヲ不構猥リニ先へ不可歩行事又大田ノ芝ニテモ廿人揃候ヲ
待合セる事ノ由聞伝
一去年御造営ニ付寛保三年装束新調也《割書：但左方新調｜右方ハ潤色也》仍装束奉
行ヨリ兼日乗尻中へ被触缺腋袖ノユキヒダ廿人共長短相違無之
一様ニ申合セ可折付由ニ付則三日装束上ケノ時於庁屋各申合ノ寸法
左ニ記ス
ユキ脊（セナカ）ノ正中（マンナカ）ヨリ鯨尺弐尺五分
缺腋（ケツエキ｜ワキアケノコロモ）
袖ノヒダ《割書：外ニ五ヒダ｜内四ヒダ》《割書： 肩ノ筋共ヒダノアイダ鯨尺弐寸五分｜ 但内ハ肩ノ筋ヲ除（ノケ）四ヒダナリ間鯨尺弐寸五分ツヽ｜ 但袖下ノ余リハアマリ次第残シ内ノ方上へ折入ルナリ》
【左丁】
此寸法ニテハ大人小人共宜キ由ノ僉議ニテ如此定ル此度如此被定事ハ
ユキニ長短アリテ折目数多ケレハ見苦敷且損シモ早キ故歟
《割書： ｜私云代官衆ノコト也》
一五日朝飯《割書：前｜後》神人馬ノ差符ヲ持門ロヨリ\年預方（ ｜ネンヨカタ）ノ案内（ ｜アンナイ）申（ ｜モ）ト呼（ヨバ）ハリ帰ル
是代官衆ヨリ廿人ノ乗尻ヘ見セラルヽ馬ノ毛付也此毛付ヲ見テ銘々
其馬ニ乗レトノ案内ナリ然レハ乗尻ノ家々ニ此一通ヲ見セ候筈ニ候得共
只門口ヨリヨバヽリ帰ルナリ
一三日ノ夜寅ノ刻《割書：但宵ノ侭ニテ｜行水セズシテ参ル》御幣ニ参ル次第ナラス両人宛ト有之
候へ共銘々申合次第也先参籠所ヨリ奈良社御前三ノ鳥居石橋
二ノ鳥居細殿北ノ軒下ヲ経テ橋本社ノ権地ニテ山森社へ割幣次
橋本社へ割幣次於桜門軒下片岡社一揖次棚尾社ヘ割弊
現代語訳
【右丁】
一、水汲みの下女への贈り物は三日の箇所に記載の通り、記録するかしないかによる
一、二日より五日まで毎朝の神社参拝の際、度々一の鳥居を入って各々立ち止まり、二十人揃って御籍屋の前、同じく湯屋の前、同じくこの三ヶ所では人数が揃うのを待ち合わせることである。その心得があって、遅い早いを構わず、みだりに先へ歩いてはならない。また大田の芝でも二十人揃うのを待ち合わせることであると聞き伝えている
一、去年の御造営により寛保三年に装束を新調した《ただし左方は新調、右方は修繕である》。よって装束奉行より予め乗尻中へ通達があり、欠腋袖の裄と襞について二十人とも長短の違いがないよう一様に申し合わせて折り付けるようにとのことで、三日の装束上げの時に庁屋において各々申し合わせた寸法を左に記す
裄 背中の正中より鯨尺二尺五分
欠腋（脇開けの衣）
袖の襞《外に五襞、内四襞》《肩の筋とも襞の間は鯨尺二寸五分。ただし内は肩の筋を除いて四襞である。間は鯨尺二寸五分ずつ。ただし袖下の余りは余り次第残し、内の方は上へ折り入れる》
【左丁】
この寸法では大人小人とも良いとの評議でこのように定める。この度このように定められたことは、裄に長短があって折り目が多ければ見苦しく、かつ損傷も早いためであろうか
《私注：代官衆のことである》
一、五日朝食《前後》神人が馬の差符を持って門口より年預方の案内を申すと呼ばわって帰る。これは代官衆より二十人の乗尻へ見せられる馬の毛色である。この毛色を見て銘々その馬に乗れとの案内である。そうであれば乗尻の家々にこの一通を見せる筈であるが、ただ門口より呼ばわって帰るのである
一、三日の夜寅の刻《ただし宵のままで行水をしないで参る》御幣に参る次第。二人ずつとあるが、銘々申し合わせ次第である。まず参籠所より奈良社御前、三の鳥居、石橋、二の鳥居、細殿北の軒下を経て橋本社の境内で山森社へ幣を分け、次に橋本社へ幣を分け、桜門軒下において片岡社に一礼、次に棚尾社へ幣を分ける
英語訳
[Right page]
1. Gifts for the water-drawing maidservants are recorded or not recorded according to what is written in the section for the third day
1. From the second to the fifth day, during daily morning shrine visits, frequently upon entering the first torii gate, each person stops and waits for twenty people to gather at the record house, likewise in front of the bathhouse, likewise at these three places where they wait for the full number to assemble. With this understanding, regardless of being late or early, one must not walk ahead carelessly. Also, it is heard that at Ōta no Shiba they also wait for twenty people to gather
1. Due to last year's shrine reconstruction, costumes were newly made in Kanpō 3 (1743) {{However, the left side was newly made, the right side was renovated}}. Therefore, the costume magistrate gave advance notice to the horsemen that the sleeves and pleats of the sleeveless garments should be uniform in length for all twenty people, and they should coordinate the measurements. The measurements agreed upon by everyone at the government building during the costume preparation on the third day are recorded below:
Sleeve length: 2 shaku 5 bu from the center of the back using whale measure
Sleeveless garment (garment with open sides)
Sleeve pleats {{5 pleats outside, 4 pleats inside}} {{The space between shoulder seams and pleats is 2 sun 5 bu whale measure. However, inside there are 4 pleats excluding the shoulder seam. The spacing is 2 sun 5 bu whale measure each. However, excess fabric at the bottom of sleeves is left as is, and the inner part is folded upward}}
[Left page]
These measurements were determined to be suitable for both adults and children through consultation. The reason for establishing these standards this time is probably because varying sleeve lengths with many fold lines would be unsightly and would also deteriorate quickly
{{Private note: This refers to the deputy officials}}
1. On the morning of the fifth day {{before and after}} breakfast, shrine attendants carry horse assignment slips and call out from the gate requesting guidance from the annual steward, then return. This shows the horse colors that the deputy officials present to the twenty horsemen. After seeing these colors, each person is guided to ride that particular horse. While these notices should be shown at each horseman's home, they simply call out from the gate and return
1. On the night of the third day at the hour of the tiger {{However, they go in evening clothes without performing ablutions}} the procedure for visiting the sacred staffs. Although it says two people at a time, it depends on individual coordination. First, from the retreat quarters to before Nara Shrine, the third torii, stone bridge, second torii, passing under the north eaves of the fine hall, then distributing sacred staffs to Yamamori Shrine at Hashimoto Shrine's sacred grounds, next distributing staffs to Hashimoto Shrine, making one bow to Kataoka Shrine under the cherry gate eaves, then distributing staffs to Tanao Shrine