翻刻
【右丁】
一五日乗尻装束相済以後出門前床木ニ腰ヲカケテ引渡ノ献
有之三方三ツ土器 正中（マンナカ）ニ含鯛ヲ居《割書：是参宮祓ニ｜拵有之ナリ》鯣ニ酒ヲツクカハ不入
三献ノ後含鯛ヲ取テカムノ祝儀アリ
一五日乗尻出門前今朝陰陽大夫ヨリ来リ候乗尻祓ヲ以可祓清ム
取持衆役之
一五日召具ノ素襖両人馬場表へ召連候時帯刀ニテ太刀ハ不持セ
寛保二年之度示合ノ節評云右来ハ無刀ニテ太刀ヲ為持来リ候其子細ハ
太刀ハ乗尻ノ科ニアラス召具ノ闘諍（トウシヤウ）等ナカラシメン為ニ帯刀ヲ相止太刀ヲ為持
候子細《割書：云 ｜ 々》其儀ハ能々申含候ハヽ今時無気遣儀ト存候間以後馬場表
ヘハ太刀ハ相止メ帯刀サセ可然旨衆評一決ナリ
【左丁】
但神人馬ヲアゲニ遣候時ハ無刀ニテ大刀ヲ為持遣スヘシ
五日早朝アゲ物ニ遣ス時モ同断無刀太刀為持遣ス
一五日乗尻出門之時素襖ニ扇鞭《割書：但清手拭｜ニテ結合》巻数ヲ為持白丁《割書：無刀》朱傘
ヲ可持ス裏無ノ緒太可令懐中
一五日乗尻庁屋ヘアガリ候時巻数持チ候素襖外へ散居（チリ井）候ハぬヤウニ可
申付置事於庁屋巻数頂戴以後近辺二居候ハネハ呼寄セ候時間ニ合
不申候也 都而巻数ハ庁屋ヨリ神前へ為持奉幣之内ニ素襖ニ申付
中門ノ内唐戸ノ脇ノ妻戸ヨリ入西御供所ノ前庭ニ有之棚ノ上ヘアゲ納メ置セ
馬場表へハ為持不申候也
一五日乗尻出門以後籠笥へ入レ馬場へ遣ス品
現代語訳
【右丁】
一、五日、乗尻の装束が済んだ後、出門前に床几に腰を掛けて引き渡しの献酒がある。三方三つに土器、真ん中に含み鯛を置く（これは参宮祓いに拵えがあるなり）。鯣に酒を注ぐが、これは不要。
三献の後、含み鯛を取ってかむ祝儀がある。
一、五日、乗尻出門前に、今朝陰陽大夫より来た乗尻祓いで祓い清めるべきである。
取持衆がこれを担当する。
一、五日、召し具えの素襖両人を馬場表へ召し連れる時は、帯刀にて太刀は持たせない。
寛保二年の度の示し合わせの節の評議によると、右来は無刀にて太刀を持って来させていたが、その理由は、太刀は乗尻の科（職責）ではなく、召し具えの闘争等を起こさせないために帯刀を止めて太刀を持たせていた理由云々。その儀は良く良く申し含めておけば、今時は気遣いする儀ではないと思うので、以後馬場表へは太刀は止めて帯刀させるのが然るべきと、衆評で一決した。
【左丁】
ただし神人が馬を上げに遣わす時は無刀にて大刀を持たせて遣わすべし。
五日早朝、上げ物に遣わす時も同断、無刀で太刀を持たせて遣わす。
一、五日、乗尻出門の時、素襖に扇鞭（ただし清い手拭いで結び合わせる）と巻数を持たせ、白丁（無刀）には朱傘を持たせるべし。裏無しの緒太を懐中させるべし。
一、五日、乗尻が庁屋へ上がる時、巻数を持っている素襖が外へ散居しないように申し付けておくこと。庁屋において巻数頂戴の後、近辺に居なければ呼び寄せる時間に合わない。
すべて巻数は庁屋より神前へ持参し、奉幣の内に素襖に申し付け、中門の内、唐戸の脇の妻戸より入り、西御供所の前庭にある棚の上へ上げ納め置かせる。馬場表へは持参しない。
一、五日、乗尻出門以後、籠笥へ入れて馬場へ遣わす品...
英語訳
[Right page]
1. On the 5th day, after the rider's ceremonial dress is completed, before departing there is a ceremonial sake offering while seated on a wooden stool. Three ritual stands with three earthenware vessels, with a tai fish for ceremonial biting placed in the center (this is prepared for the shrine visit purification). Sake is poured over dried squid, but this is unnecessary.
After the three offerings, there is the ritual of taking the tai fish and biting it.
1. On the 5th day, before the rider departs, purify and cleanse using the rider purification ritual that came from the Onmyō official this morning.
The handlers are responsible for this.
1. On the 5th day, when bringing the two attendants in suō robes to the horse ground, they should wear short swords but not carry long swords.
According to the conference held in the second year of Kanpō, previously they came without swords but carrying long swords, the reason being that long swords are not part of the rider's duties, but were carried while prohibiting short swords to prevent fighting among the attendants, etc. If this matter is thoroughly explained, it is not a concern in current times, so it was unanimously decided that henceforth at the horse ground, long swords should be prohibited and short swords should be worn.
[Left page]
However, when shrine attendants are sent to raise horses, they should be sent without swords but carrying long swords.
On the morning of the 5th day, when sending for ceremonial items, the same applies - send them without swords but carrying long swords.
1. On the 5th day, when the rider departs, have the suō-robed attendant carry a fan-whip (tied together with clean hand towels) and scrolls, and have the hakuchō servant (unarmed) carry a red umbrella. Have him carry unlined thick cords in his breast.
1. On the 5th day, when the rider goes up to the government building, instruct the suō-robed attendant carrying scrolls not to scatter outside. At the government building, after receiving the scrolls, if he is not nearby when called, he will not be in time.
All scrolls are carried from the government building to before the shrine, and during the offering ceremony, instruct the suō-robed attendant to enter through the side door next to the Chinese-style gate within the middle gate, and place them on the shelf in the front garden of the western offering hall. They are not carried to the horse ground.
1. On the 5th day, after the rider departs, items to be put in a chest and sent to the horse ground...