翻刻
【右丁】
之進退如元日之儀式先禰宜方次祝方
左右之卯杖献之《割書：居于丸盤其盤｜上敷簀■#1》奉献之
祝詞の閇御戸各祠官卯杖直会退出
し末社各某社之詞官参向而奉備之儀
如本官諸小社不及御戸開社務代
一々献之
四日御祖社神主参社 《割書：家子預別当雅楽役｜相列参社》
同日於中門之前釘始正権大工棟梁参勤之
作所司奉行之此◦（以）後於神主里亭印鎰
之前作法如前
同日吉書始於神主亭目代勤之
【左丁】
七日白馬奏覧次第 《割書：六日夜御参一度申#2｜御札屋の座也#2》
寅一點社司参向于社頭《割書：各衣冠｜》着神前
之座《割書：禰宜方西透廊｜祝方東渡殿》
次御戸開《割書：如常｜》次若菜御糝神供献進
《割書：但外陣之神供は朝御料也於夕御｜料は日之備番毎度参勤之｜》社司進退如元
日之儀但内陣之神供悉乍献置神主
祝候干内陣其外之社司皆候于大床
階之左右等
次別当大夫召神人而仰云御馬参 令（ラシメヨ）
次神人行向于御厩而伝其旨如此及七度半
現代語訳
【右丁】
その進退は元日の儀式の如く、先ず禰宜方、次に祝方が
左右の卯杖を献上する《丸盆の上に置き、その盤の上に簀を敷く》これを奉献する
祝詞の後、御戸を閉じ、各祠官は卯杖の直会を行い退出する
そして末社各々の某社の詞官が参向してこれを奉備する儀式は
本官の如く、諸小社は御戸開きに及ばず、社務が代わって
一々これを献上する
四日 御祖社の神主が参社する 《家子・預・別当・雅楽役が相列して参社する》
同日 中門の前において釘始めを行う。正権大工・棟梁が参勤する
作所司がこれを奉行する。この後、神主の里亭において印鑰の
前作法を前の如く行う
同日 吉書始めを神主の亭において目代が勤める
【左丁】
七日 白馬奏覧次第 《六日夜に御参を一度申し上げる。御札屋の座である》
寅の一点に社司が社頭に参向する《各々衣冠を着ける》神前の
座に着く《禰宜方は西透廊、祝方は東渡殿》
次に御戸を開く《常の如く》次に若菜御糝の神供を献進する
《ただし外陣の神供は朝御料である。夕御料については日の備番が毎度参勤する》社司の進退は元日の
儀の如くであるが、内陣の神供はすべて献置したまま、神主・
祝は内陣に候し、その外の社司は皆大床の
階の左右等に候する
次に別当大夫が神人を召して仰せて言う「御馬を参らしめよ」
次に神人が御厩に向かって行き、その旨を伝える。このように七度半に及ぶ
英語訳
[Right page]
Their movements follow the New Year's Day ceremony: first the negi side, then the hafuri side
present the left and right rabbit staffs (placed on round trays with mats spread on top of the trays) as offerings
After the ritual prayers, the sacred doors are closed, each shrine official partakes of the rabbit staff direct communion meal and withdraws
Then the prayer officials of each subsidiary shrine participate and perform the ceremony of presenting offerings
Like the main officials, the various small shrines do not require door opening, so the shrine administrator
presents them one by one in their place
4th day: The head priest of Mioya Shrine visits the shrine (family retainers, assistants, administrators, and court music officials participate in procession)
Same day: The nail-driving ceremony begins in front of the middle gate. The master carpenter and chief carpenter attend
The construction office director oversees this. After this, at the head priest's residential pavilion, the
preliminary ceremony of the seal and keys is performed as before
Same day: The auspicious writing ceremony is conducted by the deputy at the head priest's pavilion
[Left page]
7th day: Procedure for White Horse Presentation (On the night of the 6th, one worship visit is made. This is at the sacred tablet house seat)
At the first point of the hour of the tiger, shrine officials approach the shrine grounds (each wearing court dress) and take their seats before the deity (negi side at the western transparent corridor, hafuri side at the eastern crossing hall)
Next, the sacred doors are opened (as usual). Next, divine offerings of young herbs and sacred rice gruel are presented
(However, the divine offerings of the outer sanctuary are for the morning meal. For the evening meal, those on daily rotation duty attend each time) The shrine officials' movements follow the New Year's Day ceremony, but all divine offerings of the inner sanctuary remain presented, with the head priest and hafuri waiting in the inner sanctuary, while all other shrine officials wait on the left and right sides of the great platform stairs, etc.
Next, the administrator calls the shrine attendants and commands: "Have the sacred horse brought forth"
Next, the shrine attendants go toward the sacred stable and convey this message. This continues up to seven and a half times